200 B. C Y R I L L I A R C H I
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E P I S C . A L E X A N D R .
i [ Arma namquemilitiænoftræhon car- .
nalia funt, ] vt ait Paulus, fed Contra ..
eosqui iam olim viclorcs fuerunt, cou-
trâfluo omnes qui in nobis habitant ef-
fcxnàtos animi motus, facrofàn&um e-
xerccmus beilum. Clâfficum Ct^a ca-
nat tuba fpiritalis , hoc bft-, fahêta: ac
diuirta: Scriptura: vehemens K exagge.
rata pr;edicatio,atque ad eximiam for-
titudinem natura ftrenuum , ac belli
peri turn exacuat, longéque timorem
j ablegandum eflê denuntiet." Itanem'
pe Deus, perlpicuè àdmodum prophète
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xçjkaar, iç a ai axpinv à&ïç >OLaàfiianveadai
voce loquitur : [ Predicate hec in „
gentibus , fanâificate beilum, exCita- „
te milites, congregated afcenditfebm- „
nés viri bellàces, concidite aratra ve- „
ftra in gladios , & falces veftras in ,
lanceas. Diçat imbecillis , quia for- „
tis ego fum. ] Audis quemadmodutn „
fanâam hanc pùgnam vocat, hec lan-
guere finit ingloriutn & iritbellem, in-
delebilem efle igftauie maculam fen-
, tiens ; Quid autem rurfum nobis pro-
i phetica oratio dcmonftret, cùm aratra
in gladios , falces verb in lanceas
concidi oportere tam impensè preci-
pit, age confideremus. [ Aratra nam- .
que , Sc falces, gladiique & lancea, ] »
ilia quidem agtis colendis apta inftru-
menta, hec verb belli vfibus accom-
modata funt. Nunquid igitur ita dice-
mus, vitam nobis quietam & laborio-
fam legis precepto interdici, effétam
verb potiùs , & bellorum auidam taia
honefie illi preferri placere î Scd quis
) non videat abfonam hanc eflfc fenten-
tiam, queetiamamentiecrimioe méo
iudicio non careat î Et vera tamen
oratio eft. Nos fiquidém Dei léx ad
res quafque mirandas inftiruit.necve-
ro vllo paSo ad ea que vitio non ea-
rent, eligenda impellit. Igitur qtrid-
namhoc fit, [Aratrum in gladium,fal- »
cem verb in lanceam vertere , J fi pla- »
cet, inuelbgemus. Videtur icaque no-
bis eleganter lex indicate , iam adeffe
tempus, vt qui in Chrifto iufiihcati, 8£
^ fanàificâti in fpiritu , beilum aduérfus
prauos animi motus peccatûmquè fu-
fceperunt,non rerumterrenarum ftudiis
intenti fint, ac fib.i pCrfuadcant cunftan-
dum eoufque, vt in optimis honttftiffi-
mifque aftionibus tardi elfe vidéantur.
Transferendum porto quodammodo
ab illis laborem, ad ftudia virtiati*; id-
que eriamfi non fine eertamine Vince-
re , & contra nobis infitas percurba-
ticûies ftren'uè depugnare oporïeatè
penitus debellata ignauia fub armis A ■KoS-ySi. à puit ou. c/y-aSaj cpiÂ^r, tgt civ
fpiritalibusaffiduè manendum.Itanam- ^ipaivyicm 7M(kitxoLlu&iÇ\ Vtzvxj.oG“
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P[gtTBê^Ct) •? wfyfyJZoAvg - (£ ÿ {McLVoSa *3 ^ Traque
fapientifliimus quoque Paulus opti
rnum nobis &c fortiflimuni bcllatorem
„ inftruit, diccns : [ State ergo fuccin&i
iumbos veftros in veritate, te induti
' lorici iuftitiæ, te calceati pedes in præ-
„ parationem Euàngfclii pacis , in omnibus
fumentes feutum fidei, in quo pof-
fitis omnia tela maiigni. ignea extin-
M guère , te galeam ialutis afliimite , te
M gladium fpiritus , quod eft verbum
I Dei. ] Placebat ftbi nimirum in tam
fplcndido ornatu optimus miles, in*
deque bellica gloria infignis clarefcet,
te. ca fibi te fentienda te facienda de-
cernct, per quæ fe gencrofî fpiritus vi-
ïum , &: ad optima quasque paratifli-
mùm oftèndat. Sapiens, cordatus de-
licias diuinam legem putabit,féque ab
ilia régi facilè patietut. Quinam vero
illi 'fint, qui contrariam iis quæ dixi-
mus vitæ ratiobem fequuntur ,, proinuerforum
LXeus, dum fie Mofem, fuum
apùd hominèsinterpretem,alloquitur :
tM [Pfæcipefilii$Ifrael,vteiiciantè caftris
i omnem lepçofum , te omnem qui femme
diffluit, te omnem pollutum, in
' anima : à rnafculo vfque ad feminam, e-
iicite extra caftra , te non contamina-
bunt caftra fua, in quibus ego fiim cum
ipfis.] Audis quemadmodum eücien- ^ ^
dum ait è caftris femmifluum te lepra ^ « - , 'Z , o • «T p - - «
infeaum, quique anima eft pollutus î D -<uuu^ 0mg rifypnpmdk t> è iv
idquc contagionis caufam aliis quoque
fiiturum affirmât , nîfi à militari coetu
illi quàm celerrimè fegregentur? Atta-
men quid ità, dixerim ego, &: merito
quidem, imo vero quilibet, vt puto,
facile dubitaucritjfecumque ipfc ratio
'cinâbitur, quamobremhofee valetudinaries
poenis obnoxios efTe iuïTeritDeus.
Annôn etenim fuerat æquius, totius bo-
nitatis ôciuftitiæ principem.iisquipræ-
ICc voluntatem -calamitatibus preme-
rentur, benignitatem impertiri ? Et
quoniam cum iis infeliciter ageretur,
mifçrarcntur alii æquali forte natos,
infortunium verb ipfis exprobrare nulla
ratione cuiquam liceret. Lepra nam-
que te naturalium feminum damna,
inuoluntariique defluxus humanis con-
tingunt corporibus : nec tamen quibus
hæc accidunt crimen in fe fufei-
pere exiftimantur. I^Jerno enim fpon-
tç,vt arbitror, ægrotat : quin malit po-
tiùs te locupletiffimus quifque, omni-
HomilU FafchaUs.
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