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ratjhonora{Tet,Portoautem Helias Dei glot
Deinde Mofes & Helias Iefiim cir-
cutiiiftentes , de eius cxceffu inter fc
ioquebantar, quemcrat adirrrpleturus
in Hierufalem, hoc eft, eius, qua eft
cum carne oeconomia myfterium $c
falutarempaffionem,qua, inquam ,fu,
tura erat'in cruce. Verum enim eft,
quod lex Moiis 8a fermo fan£loruoi
Prophetarum Chrifti prius oftende,
runt myfteriumjilla quidem lex in figu.
ris 8a vmbris ipfum propemodum de-
feribensin tabula; hi autem multifa.
riam multifque modis pradicentes,
quod fup tempore videbitur in no.
ftra forma, 8a quod pro falute , 8a
vita omnium non recufabit pati mortem
in ligno.Quod autem Mofes8aHe-
liasadcrant, 8afimul loquebantur,id
fiebat hoc confilio, vt oftenderetur legem
8a Prophetas efle veluti fatellites
Domini noftri Iefu Cbrifti.vt quiab ip-
fis fuerit oftenfus Dominus,per ea,qua
lignificarunt, qua erant inter fe con-
1 ucnientia. Non enim diffident a Lege
ea,qua dicuntur per Prophetas.Et hoc
eft,vt arbitror,quod inter fe colloque-
bäntur Mofes faniftiffimus, 8a Prophetarum
optimus: is autem erat Helias.
Poteftaute aliud quoque confiderari.
Quoniamexturbisaliiquide dice'banc
eumeffe Heliam, alii Hieremiam, alii
verbvnumexProphetis; ducit eorum
principes, vtval ex hoc videant, quid
interfit inter dominum 8a feruum.Poft
) hancaute alia quoque poteft dici con-
fideratio. Quomam enimaffidueeum
accufabat, quöd lege tranfgrederetur,
8a exiftimabant cum effe blafphemum,
vt quifibi vindicaret eam, qua: einon
conueniebat,nempe gloriam Patris, 8a
dicebant: Hie homo non eft ex Deo,
quoniam fabbatu non feruatTEt rurfusi
Dc bono opere non lapidamus te, fed
de bjafphemia , 8c quod homo cum
fis, facis teipfum Deum: vt oftende-
rentur vtraque crimina profeää effe
1 ex inuidentia , 8a eum neutri eorum
elfe affinem, 8aneque id, quodafefic,
effe l^gis tranfgreflionem, neque vin-
dicationem gloria' non fibi conuenien-
tis, quod dicat fe effe aqualem Patri,
eos, qui in vtroque eorum clarifue-
runt, producit in medium. Etenim
Mofes dedit legem, 8a poterant confi-
derarc ludai, quod legem non negle-
xiffet conculcatam, vt ipfi exiftimabät:
neque eum qui ipfam tranfgredieba-
tur 78a erat inimicus ei, qui ipfam tule-
is zeloeratincitatus.QuifiChriftus fvuf-
IVfeiBp. li
fet Dei hoftis,8a feipfum quide dixiffet A
äequale m Patri, non fuiflec autem id
quod dicebac, fi denique non faceret,
vt opqrtebat, non ei affuiffet ipfe, 8a
obediiffet. Poteft verbcumiisqus di.
Ui». 17,
funt, alia quoque camfa dici.. Q us-
©£ore«ai'rei'eAe^v Until nrS vLTel-fXn avo-ify
ih ty i, 1J.1t ai /GrgjcmtwVT&e TV OS TntcJv, r/niz<PI
namautemea eft i Vt feiant eum vu;x
d mortis habere poteftatem,8a fuperis
8a inferis dominari. Propterea in me.
dium adducit eum qui viuebat,8a eum
qui erat mortuus. Apparetes enim non
tacebanti fed loquebantur de gloria, _
quam ipfe erat impleturus in Hierufa. ■
l«m,ncmpe paffionem 8a crucem,in his
a'urem etiam refurreiftionem. Sed beati
quidem difcipuliparum dormitant, vt-
pote quod Chriftus vacaret orationi.
Certo enimeefnfilio, 8a certa difpen-
fatione humanis neeeffitatibus feruie-
bant; deinde cum effent experreüq
fiunt fpeftatores ram venerandx 8a
tarn admirabilis mutationis, Arbitratus
autem fortaffe beatus Petrusadueniffe
tempus regni Dei, in monte quidem
verfari diligit i dicit autem tria effe fa- ‘
cienda tabornacula, nefeiens quid di-
ceret. Non'eratenim tempus confum.
mationis feculi,neque in prsftnti tempore
funtSancU futuri participes fpei
• eis promiffx. Dicit enim Paulus: Qui
. transformabit corpus humilitatis no-
• ftrs,v,t fit ipfum eonforme cotpori glo-
. ris, Chrifti fcilicet. Cum ergo difpen.
fatioadhneeffetin principio, 8a non.
dum effet finita, quomodo erat eon.
fentaneum , Chriftum , qui venerat £
propter charitatem in mundum, defi-
nere pro eovelle pati; Seruauitenim
eam naturam , qus eft fub c s lo , cum
fubiiffet mortem fecundum carnem,&
eamdeleuiffetper fupm a mortuis re-
furrectiouem. Ncfciebat ergo Petrus
quiddiceret. Csterum prstcr admi.
rabile 8a arcanum Chrifti gloris fpe-
£taculum,aliquid quoque aliud fa£lum
eftvtileSa neceffarium ad eonfirman-
dam in fe fidem,non fobs difcipulis,fed,
etiam nobis ipfis. Defuperenimexal- 1
“ to extitit vox Dei StPatris dientis: Hie
" eft filius meus diicclus, in quo mihi be-
*■ necomplacui; ipfum audite. Et dum
fada eft, inquit, vox, inuentus eft folus
lefus. Quid adhsc dicit durs ceruicis
Iudsus , qui eft contumax 8c repu-
gnans,8acor habet, quod nullam fu.
feipit admonitionem: Ecce prsfente
Mofe Pateriubet fandis Apoftolis, vt
eum audiant. Quod fi cos voluiffec
fequi praseepta Mofis, dixiffet: Qm.a
t II orfulu dhitrfx,
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