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& Pater Domini noftri Icfu Chrifti # w
qui benedixit nos in omni bcnedidionc -i
fpiritali in cjeleftibus in Chrilto. Sicuc .,
elegit nos in ipfo, ante mundi confti- „
tutioaem, vteflfemusfan£ti&;immacu- v
lati, inçonfpe&ueiusin charitate. Qui |
prædeftinauic nos in adoptionem filio. „
rum, per Chriftum lefum in ipfo*] Au- «
dis igitûr , quo modo nos ante ipfàm
mundi Gon^itutionem benediftionis
compotes fados fuifle affirmât? præde-
ftinatos vero etiam filiosinChriftoIe-
fu ? Certè &c ipfum falucare bapcifnu
præfignificaturtt fuit antiquis, nobifquc
qui illos confecuti,ctiam per arcam.Ser-
uatns nempe eft in ilia per fidemiuftus
Noë., licet terram Deus vna fententia
damnaflet vniucrfam.Immifit liquidem
inomnesdiluuium. Scripcü eft ergo de
ipfo : [ Fide Noë refponfo acçcpto de iis - a,bl,
quæ adhuc non videbancur, metuens >*
aptauit arcam,in falutem domus fiiæ,per >•
quam damnauicmûdum,&iufticiæ, quæ •*
per fidem eft,bæres eft inftitutus.JFuiffc •
hanc porro fand» haptifmatis figuram,
confirmât B.Peçrus,de noftrum omnium
SaluatoreChriftoitaferi.bcns: [Quia&
Chriftus fem«l pr© peecatis nqlîris mor- **
tuus eft,iuftusproiniuftis,yt nosoffierret «
De© mortifiçaeosquidiem carne, viuifî- *
Gatosautemfpiritu, In quq& iis qui in *
careere erant fpiritibus venions pra^diea- *»
uit j qui increduli fuerant aliquando, «
quandoexpedahant Dci patientiam iq •»
diebus Noë,' cùm fabriçaretur area, irr-«
quapauçi, hoc eft odp anim«, faluati *
1 funtperaquam: &nosnunc fimilis for- •»
mz faluosfacit baptifma,non çarnisde- -
pofitio fordium ,fcd CQiifcientiæ bon^e -
interrogatio in Deum. ] Et quid fane *
hoc eft, [confcientiæ bonæin Deumin- -
terrogacio ?] Scilicet fidei in Chriftum ■*
confeffio i quam etiam coram mulcis te-
ftibuspræftarefolemne eft. Nec homi-
nibus tantum, qui diuini facerdotii di-
gnitate ornati funt, ;fed rationalibus
quoque poteftatibus , quæ Deo mini-
ftranteSjiisquac adilliusgloriamfpedanï
r riteobeundiscuramimpcndunc- Opor-
tere autem aio, v«t qui finccram fidei
confeffionem pr* feferunt, nullomod©
fefcdimoucriiinant. Scriptum eft endm:
[Fratres mei diledi^ftabiles eftote §£im- » ,.cot.'i
mobiles, abundantes in opéré Domini **'*'
femper.] Ia&antnamque, atque impel-
lunt hue illuc quofdam eorum quoque
qui crediderunt viri inûpicntes., potates
proximumfubucrfipne dolofa, vt feri-
ptumeft^-tanquajex mal© çprdrstM* • | p
D E F E S T I S P A S CH A L I B V S HOMI L I A X X X .
fauro] cxfpucntes mala, ac Diabolic* A fîscç cu/rc^f etpA/^JvovTS$ tu. y&fivv ttHï
immanitatis erudantes venenum* Ex-
tollunt cnim fe fupra omniurri poten-
tiffimam naturam& gloriam, &: quantum
quidem in ipfis eft , ex fuperna
fede dciiciunt genitmn ex Deo Pâtre
Verbum , in rerum creatarum ordi-
nem redigentes vniuerforum condito-
rem atque opificem, quem res omnes
venerantur ac tremunt, veræ fccun-
dum naturam diuinitatis dignitate pul-
, « chrè cohoneftatum. [ Flcditur nam-
» que ipfi omne genu cæleftium, terre- t R ! t \ ~ _ , - s
. ftrium , & infernorum , & omnis lin- B W_xÆÿgm«»- ï,
- gua confitetur , quia Dominus Iefüs
».in gloria eft Dci Patris.] Sunt atii pr*-
terca qui id diuidunt , quod diuifio-
nem non admittit, vnum fcilicet Chriftum
, &c illuftrem veritätis pulchritu-
dinem inuertunt. Atque hoc ctfi nobis
beatus Paulus perfpicue ac dilu-
» cidc feribat: [ Ynus Dominus, vna
»fides , vnum baptifma.] Quöd fi Domini
duo , plane & fidem geminam, q
totidemque baptifmata efte oportuit.
Qui h*c ita fe habere opinati funt,
veluti perniciofos pcftilentefque dimit-
tamus j cxemptpque e caffibus pede,
f *• lllud Pfalmorum vfurpemus : [Bene-
>didus Deus, qui non dedit nos in ca-
* ptionem dentibus eorum. Laqucus
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^ contritus eft, & nos liberati fumas.] Li- $<*> y* o# %cvoltv X ^ çdJ*, fivv^
berati namque fumus Chrifti morte, ^ irmf %<_
» [quidcditieiplumpro peecatis Roltris, e ~ r , ~ r
» fecundùm Scripturas , ' vt eriperet nos ^ y f 1
» de præfcnti feculo ncquam, fecundùm D aÿ 3 % A v 0gocT^ Tm&ç. 0 f yb) ùç yfv
» voluntatem Dei & Patris. ] Cdm enim,
vt fupra diximus, per legalem cultum,
qui nihil aliud quam figuras vmbraf-
que contincret,nequaquam eluercim-
probitatis ac peccati fordes liceret, ip-
femet propter nos , &: pro nobis Dei
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que id quod erat, nempe Deus, fuum
morti tradidit corpus, vt nos morti &:
corruptioni.obnoxios fuo fanguinc re-
dimeret. Proinde alicubi Dauidis voce
ita cxleftem Patrem,& Dcum allo-
5 ; - quitur: [ Sacrificium & oblationcm no-
M luifti, holocauftum &c pro peccato non
•* poftulafti, corpus autem perfccifti mihi,
*» Tuncdixi, Eccc venio. In capite libri
» feriptum eft de ane, vt faciam, Deus,
* voluntatem tuam volui.] Audi igitur,
».audi aperte dipentem: [Corpusautem
»perfccifti mihi, ] Erat namque expers
u corporis, qua Deus. Cacterum quonam
modo, 6 lud^e, jneffabilem adeö au-
guftamquc difpenfationem ignorafti ï
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