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nofter vniufcuiurque meneem inuefti-
gans, qua: qüidcm ad pietatem inuti*
liera func, & quæ velue arentia & cx-
ficcaca quifpiam dixeric confilia prifc-
feindit; emergere vero , leruarique, 6é
manere prudentenxrationem finit.Hind
iam ad falutem crudici, carnis quidem
affe&iones reiieiamus, puram vero fpi-
ricus gratiam in nobis ipfis recipiences
meliorcm viuendi rationem ineamus,
memores verborum Pauli dicentis :
\ [ Vêtus homo nofter crucifixus eft, vt
deftruatur corpus peccati, nec vitra fer- -
uiamuspeccato. Qui enim mortuus eft, •»
iuftificatuseftàpecCato. oiaucemmor- »•
tuifumus cum Chrifto, ensdimus quia *»
ftmuletiam viuemus cumilld.JViuemus
namque reuera cum ipfo, vnâque régna-
bimus, fi quidem inquinamenca coÿpo-
ris aueiTcmur,atque oderimus,quemad-
modum fanûus quidam afit, carne con-
taminatam veftem, temperantiam vero
Deo dileûam veneremur, ac veliiti mu-
nus Chrifto pro nobis mortuovicam ex
- præfcripto virtutis ofFeramüs. Ita &:
Pfaltes aiebat : [ Omnes in circuitu eius M rc'7S‘,t'
ofFcrenteimuncra* ] Qualcigitiiràno- "
bis Domino munus exhibendum fit, aut
quo modo ofFercndum,quæuc vt fit gra-
tum ratio ineunda, merito quxrendum,
atque ex diuinaScriptura perdifeendum
eft.Quidigiturillainquitî [Anima cùm » fc6“1“ ;1
obtulerit oblationcm facrificii Domi- *
no, fimila erit eius oblatio, fundétquc •*
fuper earn oleum,& imponct thus. ] Sa- •*
3 crificium eft. Simile igicurpuluilculus in
vnum pancm comparus, multiplicem
copiam virtutum indicat, ex quibus'pie-
tas vna conficitur, quæ lacrificii inftar
& muneris Deo à nobis ofFertur : infun-
di vero ipfi oleum iubet, quod hilarita-
tis eft lymbolum. Nec enim triftarifu-
doribus ob pietatem fufeeptis iuftum
oportet, fed Ipe gaudentem peccatum
debellare. Thus verb illud infperfum,
earn quæ ex adtionibus exiftit odoris
fuauitatem defignat. Ab omni fiqui-
dem inquinamento liberum efife, om-
^néraque malam voluptatem auerfari
qui puritatis gloriam concupierit, o-
portet. Ex hoc namque cum ipfi laus
non mediocris, turn (acrificio gratiail-
luftris acceder.Iam verb eorum quæ ha-
dtenus diâæ func contemplemur natu-
ram, diuina ex iis quæapud nos contin-
gunc examinantes. Age namque fi quis
îlluftri viro deferens munus , corpus
coeno infë&um gerens prodire audeatÿ
DE F E S T IS PA SC H ALI B VS H O M 1LIA IL t ï
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defledere haud quaquam patiemur} an
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» neturinodorem fuauitatis Domino. Et
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tia: fymboluminfercnSi Oportet enim,
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, illorum qui Deofacra faciunt men-
tem afpcrgi, ne ad fluxas cupiditates
diffufa ac diffluens, Tacile-fprctis me-
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v fita &conftituta fuerit. [ Ex abundan- to yd/xluj ’^91 y&Aous- ~^7n y> <z§txcsiu-
« ti^enim cordis os loquitur. ] Sale igitur ^ 73$ Swju&teAl otA i^^&W :
menspiorumcondiatur, peccatum ex- > p ^ \ •« ~ af&
crementi mltar abiiciat, nec lupine ad v \ ^ JJ y, \
indecoras voluptates delata mollefcat.
Eroindc hoc idemmet Paulus monet: e^oiüitov; fZfA^o^os nSbvds’ Cdfo™ TVn>
** t Stabiles eftote & immobiles , abun- FcaJ^Cpnoir Ec^ajo/ ytveede, d/ufauvnm^
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