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ISC. ALEXANDR.
k ftolidam quandam ac frigidam oratio*
nem ex delird promentes animo. Dice-
bantenim : [ De bono opéré non lapi. . roani
damuste, fed debiafphemia, quia ho- J 1, \
mocùmfis, facistcipfum Dcum.] In- w
fane Pharifare , non audicras fandum
Prophetam qui diccrct ? [ Eccc virgo .. n*
concipiec, & parict filium, & vocabitur ^ 4
nomeneiusEmmanuel,] quod eft no- «
bifcumDeus. Nobifcum namque fuir
cùm noftram fimilitudinem indutus ap-
paruit. Non accepifti qùa: beatus cla-
1 mat Dauid î [ Dcus Deortjm Dominus ffl,
locutus eft, & vqcauit terkm. A folis M 4,J
ortu vfquc ad occafum : ex Sion fpccics „
dccoriseius, Dcus manifefte veni.Gt, M
Dcusnofter,& non filcbit. ] Prætcrca ^
qui fieri poterat, vcapertè Deusqui in-
uifibilis eft, à mortalibus viderctur > Scd
vifus eft cum fumpta carne,cùm fcilicec
quamuis verus exiftens Dcus ( quippe
quiTupra rcs omnes eft) diuino modo
effulfit, & genitus eft extremis feculi
temporibus, non in homine eft fa&us vt
dicebam,nequc vt inepte quidam nu-
^ gantur, homincmfibiadiuxit,fed rcip-
faliomo eft fadkus, modo admirabili qui
fuperat intclligcntiam, & fa&us eft in
forma ferui feipfum ad exinanitionem
demittens, qui replet omnia, féque ad
noftram humilitatem abiieiens qui eft
fupra omnia conftitutus,atqueintra hu*
manitatis modulosciaudens, cuius imperium
eft in omnem Principatum Do-
minationémque & Thronos ac Potcfta-
tes, atque omne nomen quod nomina-
tur.Nonergoinfimulesdicens: [Quarc . ioin.A
y cu bomo cùm fis,facis tc|pfum Deum ? ] „ »•
Scd contra potiùsingens obftupefcc mi-
raculum, & infigne prouidentiaf folertiâ
fummis laudibus, plaufibu£q$ profeque-
re,dices,Quomodo fané cü naturaDeus
cfles, faélus es homo, manens interea
Dcus? T une namque inuenire liceat A-
bacuc Prophetam, qui de hoc miraculo
diflerens ita vocifcratur:[Domine audi* - Aklc|,‘
ui auditione tu am & timui. Confideraui *
opera tua,& expaui.jScitoigiturctiamfi ••
hominc^ideas paupertati tuæ obnoxiu
tna caufa,Dcum cflenihilominusgcni-
- tum ex Pâtre diuino modo, tum ex fim-
&a Virgine fccundùm carncm , noua
plane admirabilique ratione. Nam eius
quoquegcncrationcmfccundùmca^né
inufitato more pcrfici decuic.V ocantem
igitur ad falutem, lapidibus, probris, con-
tumeliifque infidèles quidam appetiùc-
runt î turn veluti laxantes pcnitüs au-
daciæ habenas in ipfum ac cemcritati,
omnémque improbicitis terminum fa- w *A&>*
rr TTI^M^çiqUjÙpCdff^/J. cJ^YlpTVOV h tIüU rOLyluJ
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enim ficut in Adam natura erat obno- q j j Jcgu, 9ÿ7ti,^rAAiyÔ9 Xe/çw« .eù&çymv
xia raalcdiâo & morti, ita rurfum m n ( f â f J
Si àuvf jutvcLTV'j xfifilav ihmit^icLir/iS/iLi.
■ mmt'hldtuM txàr Gftc1 -niAla., è/Ut^S/1 vxsv
<t7lëL<Sv4rP]iAï&-Çv0'l- eU/rtf SS 7Tttÿi
». S y> iSfsv « W mimfyi oa^y-, i i vi/iMi
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vdinv <$ X^tlvoç J Ce ny,TTlf>%ô(TIX4 TtSXXUT/JM) Tt!M
pergrefli*, Dotninum gloriæ crucifixe-
runt. Retia porro difpefucrc duces
Iudaicx gentis. Putabant fcilicet fi
bæredcra è snedio fuftuliflent, penes
fe deinceps præfeâuram fynagogæ fu-
turam. Cæterùm aberrarunt à veto,
contrâque illis res qüàtn fperauerant
eecidere. Mali malo exitio mulcta-
ti font, cùm ei quem crucifixeranc,
nihil fane nocuiflent. Rcutxit enim
non ita multo poft , vinculis mortis
valere iuflïs, •& iis qui infra degebant
fpiritibus referatis infetni portis , reformata
infuper humana natura in fe-
ipfo primùrn ad immortalitatem ac
viram seternam. Vt namque in Adam
mortui fumus , pcena illius per totum
quoi ab ipfo extitit diffufa genus , ita
reuiximus in Chrifto. Cum fit nam-
que altera radix humana: natura: , fe-
cunclïtfque Adam, in omnes homines
tranfmittet cam qua pollet, vitam. Et-
A » * u m i v « . v . ~ — - - - - - - - - - - - >
Chrifto eft: humana natura , cui per
ipfum benedixit Deus & Pater , atque
aduerfus mortem vi&oriam conci-
liauit. Paflus eft igitur volens in fua
came, manfitque in propria natura in-
offenfus. Ipfius porro dicimus fuifle
quos tulit dolores. Proprium namque
ipfius Corpus eft paflum, vt nos immu-
“ nes a doloribus redderet. [Illius nempe
liuore fanati fumus , ] vt feriptum g g & Â » ^ &j
eft. Conculcato igitur mortis impe- . . .
rio , largitufquc mundo vitam , turn
peccati tyrannide eucrfa, abolitoque
Principe feculi huius, Sc quæ in illo
agebant impuris poteftatibus , afccn-
dic ad cæleftem Patrem Sc Deum ,
fuprcmifque thronis infidet, repetita
naturali fibique perpétué adiumfta
gloria, veniétque fuo tempore iudi-
1 caturus viuos & mortuos, [ Rcddec-
» que vnicuiquc fecundum opera eius.]
Tanqüam igitur fiftendi fuo tempore
ad diuinum tribunal, coram quo qua:-
cunque in vita quiuis admific , fedu-
■ 16 examinanda funt: [Mundcmus nos
1 ab omni inquinamento carnis Sc fpi-
ritus , perficicntes fan&ificationem in
timoré Dei,] adhibentes pr*tcrea mi-
fcricordiam in pauperes , chantatem
in fratres , Sc vno vèrbo , omnem qui
fanàos deceat , virtutis implentes mo-
dum i 1 inchoantes fan£lam quidem
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