B. C Y R Ï L L I A R C H I E P I S C . A L E X A N D R .
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ucftigarc ? Apage cum hac abfurdita-
te quiTquis es. Subtilem quantum fieri
poteft contemplandis rebus mentem
addicas oportet, vt verum feias. Non
intclligis iniurium efle te in diuinam
naturam, dumipfi qua: corporum propria
lamTublimi fupra omnes creatas res fa-
ftigio collocatam, ad indigniorem exixtivvjcr
* f ovtoç de) tv nfSSjîfi, KM Qffc cm TV w
funt, tribuis j excellentiimque il-
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r ceat,e a r r eique i n lift, inftflft inefle r crcdatur r r .n îir n r >? f*Cum n.m n nam-am -
to quePater, Temper fuerit Pater, neque
de potentia in tempore ad a&um ge-
nerandi progreflus fit, Temper ilii co-
cxiftcrc necefle fuit per quem eft Pater.
[ In principio enim erat Verbum , & «
Deus erat Verbum.] Cum autem ver- *
bum , Erat, effertur , nullo prius alio
prolato, vbi iam Te CurTus cogitationis
fiftet? quemverbtandem riobisexitum
inuenict, fi per contemplationum Tubtb*
|V n p n * 1 ' 0 I litatem,IW IC U J , 1iJ1lUluUd 1E^ 1r4a1t,, UmlCeUnis lnlUolfltlriia pj JcCrUTCc"-
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v SoicLS&js * Ob'zSf X/OSi W OjS($S TE V r $ -
fê v or TzS 'KO/vÇj-y km or ISia. ^vaj. nsif&Su-
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Deus erat Verbum jgenitum verb non
iuxta corporum nacuram , vt altcrum
omnino efife à générante genitum in-
tclligamus. Vtimur vcronccelTarib, du-
do ex iis quæ apud nos fiunt genera-
tionis vecabulo , fignificantes ex Dei
Patris Tubftantia Vnigenitum luminis
modb effulfifle, propriéque Tubfiftere,
& in peculiari Tua Tubfiftcntia TeorTum
intclligi. Inexplicabilis efi autem peni-
tushac de re oratio. Nec enim a Patris
Sb^àZiioq.’f f f i S i ’Shv i(49ov<nos w j w w , D Tubftantiaomninô diuiTüs,Tcd ipfemet
kSslÏkm^ tovup'ys Tf oi(J& KM itToSjtvuS- ozwv
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?&Gàv , cf Sp«iwp(jt.7( ai&ty-m» fyo/iit-
voç • )(fl ß/ruxTi ev/)ê%n àç dl&tjFJtoç' liu-
•mlvamv icuniv, fyofJ^joç '^sarhiuioç
5»»xt«u , JafÂTîu St qajjçjü. ytj mi
ctov C7T ‘JZouncii àmJ 1.3W iSiai% ^jzéfo^ajç,
c^spuffoS«/ , W - TJ turçss
n» m'Afßo -!r\ototaç crrçv<§a.v , ^îs
in Patte exiftens, & in propria natura
genitorem oftendens , ïîmul adoratur
Si conglorificatur. Cùm vero confub-
ftantialis fit, & xqualis glorix, potentia
quoque & virtute xqualem eflè neceffe
eft. Qupd fi fanclum quoque Spiritum
ita fubfiftere intelligamus,deque ill-o codera
modb loquamur,paritérque ftatuà-
mus, recta 8i ab omni reprehenfione libera
nobis de fanâa Trinitate conftabi'c
fides. Ille igitur Dei & Patris pratroga-
tiuisegregiè confpicuus,per quemom-
niafaâafunt: [Nonrapinamarbitratus „ pw^1
eftefte fexqualem Deo,vt feriptum eft^.
fed femctipfum exinaniuit,formam ferui „
accipiens.in fimilitudinemhominum fa- „
âus,8i habitu inuentus vt homo ; huoii- »
liauit femetipfum fa£tus obediens vfque „
ad mortem,mortem auté crucis.]Itaque .
cümipfi pro poteftate liceret.inampJituiinis
fux faftigio cum eximia dignitate infiftere,atque in æqualitato ad Pattern oppiparè
dellciari, atque iu diüinitatis throno hiîf^o-rwroi à*a.yteJi(tcô*l 9»»>nn,i(j^e7ngloriosè
fplendefcerei fponte fe ad for-
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iS{cty cLSlxov/ufyuos (pùoiv 'ly TVK^**
raam noftri fimilem dcmiGt, nihil in
fua natura iaûurae paflus ob inferiorem
afthmptam, fed potiùsipfi, quorum in-
ops erat, adiiciens. Nec enim decct,
iaio veto maxime periculofiun eft co-
gitareacdicere, humanam forte natural
» diuina & ineffabili plus valuilfe,
ipfâmque dc eius excellentia deieftam,
ad fuam traxifle deformitatem. Corda-
ti potiùs hominis fit,vtegoquidem ar-
Uitror, ratiocinari, futurum vt diuini tati
noftra fe natura fubmittat, eedénfque g x , . v , ,
excellentioris dignitati, totain id quod W r® ÇfÇ yt to v cLaviKetT&i a/mivov {uwuypmtn
ftFCßs^%ts St {JuiïXov S dfStovM*
nxS. v y> ho ebùsy /xeLMor Si ho km erpÂtepci*
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©toef yvpvomv opav tv vW d/ueivovav fA\\'xo.
W . W va /JJt axpiSfA 'oêoutMÏ
tatr/JLOv/u^ftA • oiéa9aj yi /jtZuJ t jai^ynnv (fv-
0tov r®^jer«)^uAii3ü7a, «r oïSt yjorov
fine comparatione melius ac præftan-
tiuseft, tranTeat. Eftnamque abTurdiT-
fimum , cùm in iis, quæ à Deo condita
Tunt, admixtione atque appofitionc me-
liorum, ea quoque quæ minùs præclara
Tuntilluftrarifacilè quiTque animaduer-
tat, putareDcum, cùmTehumanæna-
turæadiunxit, eoquoquidem ipTe nognitatc
. , . - - . , eùt'liçj Ltti Svi Sy UCLÏXoV C4CL7V0UXt^eta^M %
U lt modo, non in earn potius aliquid cx r g fc ,.', , ^ \ vr o^, ,rt
propriis transfadiffe , quàm detrimenti ^ lSiav ^ Si t iwW n ? ?
quidpiam, aliquid alienum ab cius di-
in Tuam ipfiîm haufifle & ex-
prefliftenaturam. Ac Solquidem dum
coenura quoque Sc Tordentes cloacas ra-
diis ferit, penitus tarnen inoftenTumful-
goremTeruat: diuina verb, incorrupti^
bilis, te Çuprema natura , ab omnibus
iis quæ .molcftiam afferre Tolent omnino
Tecura te libéra, quam obTecro iadu-
ram, autnoxamob inferioris commerds
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cium patiatur ? Quidni potiùs deterio- D envy km îSiois autUo dyt%s w&<PM<fyo-C
rem naturam Tuperct, ac propriorum
bonorum Tplendorc diratam,ad id quod
fine comparatione prjeftantius eft, tra-
ducat > Quidam igitur, cüm res adeb verendas
admiratione proTequi oportuiT-
TetydeTpicatui habentes efferuntur inTo-
lenter, &: in Tupcrbix incurrunt mor-
bum ï Téque diuinx glori« patrocinari
arbitrantur»dum vTque adeb praftan-
tem teconomiam indceorc circunTcri-
bunt. Ncc enim admittunt myfterium,
verum effuse ridentes totam rem dementia:
plenam efle arbitrantur,toóTque
inanibusnugisprxfidcreautumat. Non
intelligunt nimiru Tuis Tc.inftitutoribus,
fiquidem aliquid Taperc velint aut dice-
re, fidem minimè dubiam aut incertam
Tcruarc, vetuTque illud, Iffe dixit^vItro
concjedcre. Turn diuinis iudiciis fuje ipr-
Torum mentis cogitaca opponentes,pror-
Tus ineuitabile malum .Tuis arceflunt cayouoa,
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pitibus, ne illaquidem quæ honore, digna
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