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ex Euangelii prsefcripco inftituamus i
fiequenosauerfos a mundi ftudiis feite
praebeamus, vt etiam mortui eile mundo
vuderi polTinsus. Tale quiddam Paulus
quoqueindicat, dicens: [Egoverb ■*
per legem legi mortuus fum, vt Deo vi- "
uam. Chrifto crucifixus fum cruci. Viuo •
autem iam non ego , viuit verb in me *
Chriftus.] Nempe, vtarbitror, memi- »
neratdixiffe ipfum: [ Gratis accepiftis, »1
gratis date. ] Idem & nos ipfqs fapete -
fuadet, dicens: [An ignoratis, quia qui- “
cunque baptizati fumus in Chrifto Iefu, •
in morte ipfius baptizati fumus! Confe- ■
pultifumus cum iilo per baptifmum in
mortem.vtquemadmodum Chriftus fu- *
feitatus eft a mortuis per gloriam Patris, •
fic&nosinnouitate vitx ambulemus ] •<
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tionem porto admiratione dignam, non
aliam à nobis intelligi oporterc arbitror,
quàm ex qua mores emendari,optimâm-
queviuendirationem cligi, tum germa-
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morbus, diftolutxque ac rcmiflx mentis
crimen ac noxa eft,fiquis facile fe tranf-
uerfum ferri patiatur , atque ea fubitb
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quid eft fobri^ mentis^ie dicam illorum,
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horum vttumuis liceat,vtvaleas,auta:-
grotes, tuaquealterutrum vt eligas op-
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abic^ta falute, an ea quarprocul dubio
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contrarium autem
vt velit nullo modo adduci pofte? Et qui*
demredè hune fibi confuluifle, fatea-
mur omnino necefle eft;. Qu je namque
vel neminc ipfts patrocinante refta funt,
propriâque & iliuftri gloria locupletata
funt, ea vituperarc minime eft tutum.
Itaqucfi firmam coçporis valetudincm
inter optimas res, ac maxime optabi-
les numeramus , quis fumm* imptu-
denti* culpa nos liberet, fi minus in
iis quæ ad ànimum (pesant, eundem
fenfum geramus, ac non ipfum potiùs
intenfiore ftudio excolendum exiftime-
mus. Quanto namque animi præftan-
tiores corporibus, tanto illis perfe&io-
remeuram impendere, vtarbitror, o-
portebic. Igitur vndioncs quidem, ôc
cibi, ac rcliquarum curationum vfus fa-
tis copiofus, citrâquc nimictatem ad-
hibitus, abhumanis corporibus arccnt
morbos. Animum verb ad virtutis cu-
piditatem erigere, & impuram peccati
dicus,finceraque & incegra fide rerum
omnium qonditorem venerari, hanc
ego bene temperatam animi conftitu-
tionem,acrobuft* mentis minimè du-
bium argumentum efle affirmarim. Eundem
namque fenfum veteribus illis in
efle debuifle, nobis diuinarum quoque
legumoracula indicant. Primum namque,
& egrcgic mirificum mandatum ilefteautumo,
omnium conditoremfide
integra venerari. Rem namque hoepa-
fto confideremus. Qui Regum in terris
aftecl*& fatellites le&i funt, num eos
quæ grata dominis fucrint fentire oportet,
id que fifeccrint, laude digniflimos
eflearbitrabimur, ac de iis höneftiflime
iudicabimus ? An verb quifquàm force
re&ius exiftimet fimulare oratione be-
neuolentiam, tum mentem barbarie in-
fc£tam, nec à turpioribus morbis libe-
ramdeprehendi? Athunc quidem ma-
ium maloexitio dignum efle quiuis,vt
arbitror, (ana mente præditus affirmant,
qui aliud quidem animo occultac, aliud
loquatur , vcefl: apud Græcos Poëtas.
Ccnfeo fiquidem inculpatàm omnino
bcneuolçntiam aduerfus eos qui rerum
potiuntur,feruari oportcre,barbaros ve -
tbauerfari penitus,atque odifle. Quod fi
fpeftatü in eiufmodi rebus decus, gloria
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