te genuerunt in Domino, deducuntque te ad A <re ’ex Kyeiai, tkî oJVyavras rs rasçjç
Saf.Skac.i. vitam æternam . Audieum qui dicit : Till, in ^Vviov fo lu l. AV^g $ A s'y oms, tskvov g’v 'ïs/’ctu'mmanfuetudine
opera tua perfice, ^ homine
acceptabili .diligeris. Quanto major e s, tanto
magis te humilia, 0 “ coram Domino invenies
gratiam. Quoniam maffia efi potentia Domini,
humilibus glorificatur. Synagoga autem Ju-
perborum non ejl Jdnitas : frutex enim malitia
radieavit in illo. Tria funt genera, quæ auvent
vanitatem, & quartum non bonum : Ino-
bedientia juniorum : & fenes invidia fuper ju-
niorum profedum laborantes : & reliÿofus ,
lî ad iniqua declinet : & præfedus, fi impru-
denter fratrum animas premat. Quatuor genera
gloriam atque exiftimationem augent,
& quartum coram Domino & hominibus bonum
: Concordia fratrum in manfuetudine &
juftitia : & frater fratrem in timoré Domini
commonefaciens : & juniores morem feniori-
bus, ut dominis propriis , gerentes : & præfedus
fuos fratres, utfeipfum, diligens, fa- C
lutemque animarum ipforum in veritate cu-
rans. Res mala atque periculofa viro eft fu-
perbia per omnem modum . Noli amarefu-
perbiam , cariflime : non enim in ea quid eft
conducibilc. Omnis morbus rede curatus
fanitatem confequitur : at fuperbiæ morbus
malum eft immedicabile : nam fanitatis remedium
a fe rcpellit, & mortiferum fibi ipfi
pharmacum effingit. Abfit igitur, ut in fervis
2c n t îçryçL ff« PiE^ooy^ , Xq t\jz&o etv<S'p6)7T« SEXTV ctycvTTYiS'ntrn
• o<rov /agyocç ei y T0ff«TDV m ic a v v ffSsa7DV,
xj' gvctvß K up<« &/pn<rstç ^ o e /v • o& fAEycoXvi n Piwa-
ç ’èioc « Kuofy , x) fNj^zro rr& TuivavcSv tTo^a^e^) • g7Tct-
y u y n P i J/rÿ'n^oM'/ctç Cfoc eçiv 7*ms , (puipv ji> 7rovyj-
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vos icLV c/o^A k ^ yi -vf/ü^etV- ct^A^wv iv dyvoxna. .
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‘GjfcLV THTl fè cTi^OO-HVII , ^ ct<5^A(poS ettîïAcpoV
gtç T (pcfêov ? Küp{«5 J(Jtj V£W7t^ 0/ rvJZTCTWOJ'OiU^Ol
'Gyf6<rßu7 zpois co s SicaroTdjS iS'iotSy <£ ctyctiïcùv
d S t \ (p«s eeunv J ç ecujtov , xj' gTr/^aeAÿ/t^oos t
o-Cd'TH^/ctç r •vlyU^ûfv g’v aA n ô a a . A&vov aVtTp/,
n* J^rj(pctv/<x K*} iroLVTdlcp ^ y 7ra) • M-r? coyctiuo t i»7i e-
pïKpctv/ctv dyooiïr\iÈ y OTt Cbc eçiv ev cuny ct)(peArj^(5t.
n<XV ITolQoS Eiri/ULEX'üfijd/UOV T ÎcLISECoS ^ v y ^ u v ^ y 70 tTg
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%<{ • d itc o S a ^ ) yi) 70 ^«^^<5txov ^ ictceus, Ecwtgo cPg
dvcLuXoLija (ßcLQ^Kov «SctvetTJjpopov • (W-'/j A/(9 g iS"&t ri ev
Chrifti reperiatur . Gloria monacho eft fermo D ^7? S'ovh.ois ? X.&.çoS . Aoyos irtç ts (Dinarns,
fidelis & compofitus : qui vero fcurrilibus de-
ledatur, demens eft ac ftultus . Feftivitas monacho
eft obfervatio mandatorum Chrifti :
confolatio vero ipfi us non agere malum. Laetitia
monacho eft migrare ad Dominum ; glo-
riatio autem ejus , timor Domini. Munda-
nam participare philofophiam nequivi: gratiam
vero cum remifiione peccatorum a Domino
depofeo magis, quam finaragdum , &
hyacinthum, & dolia auro plena, omnem-
que feientiam mundi hujus . Confiteor tibi,
Domine Pater, quoniam poftulatis meisnon
fraudafti me, & non defpexifti deprecationem
inutilis fervi tui. Tu enim defperatorum fpes
e s , & auxiliô deftitutorum adjutorium. Sit
nomen majeftatis tuæ benedidum in fæcu-
la , Amen.
Poftula a Domino, monache, quæ decent
profeflionem tuam ; & infinite multipli-
catalargieturtibi. Sine aqua nonædifîcatur
turris , & abfque cognitione non excolitur
virtus. Vidi juvenem prudentem feientiaque
præditum , confolantem atque hortanrem fe-
nem : & in hoc demus gloriam D eo. Pofi con-
Sap. S trac, cupifcentias tuas, Monache, ne ambules , &
18. a defiderijs tuis cohibearis. Nam f i anima tua,
inquit, prabeas beneplacitum, rifum eoncitabis
inimico tuo. Qui corporis fui carnes delicate
nutrit -
KctÛ'^Yj/Hef. fJjOVOL^Cû * O cPg OLyoLUcSv ßjTfHZltEXct y
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'yn(oSiÜOV ^ Ty'ç djcovet;. A!iudu>.
A j in c d j , fxova^Èy CGrfyc K T a nfÇEitovru ica
; iitcLyytX/JjcVTi <r«5 Xj' <Pd<r<{ <roi fAUf>io7TÀ<zoiov.
vSÙTÜS Cfoc OtKoJ'o/AY)$ri<re/^) ItVpyoSy Xj etTEp 0/VG)ô'gG)5
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g’v yvcJ<r<{y Xj g’v i Vtcû S'cS/jcEv <To'%ctv ico 0g<j) • Moveer
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r ô^e^eav ff« xgjAu« . E a v >0 ? (pnenv, in n ^o p in yn“
ffns if' ff« Æ»’cfoxiav , usorntsas
iirfyciff/iOL TO) g^9^a» ff« • O S^l^pßgÇwv ca^xcej ffw"
(ACLTOÇ
HR ^ T V , ^Ja-rpéai iTaSru/xi'tt.^ xanaV, w A nutrit, concupifcentiasraalas pafeit, & tur-
^ ’ f f Y î’ r peseiedgitationesnondeerunt. Caftigacarnem
tuam, monache, & in fervitutem rédigé
, ne reprobus efficiaris. Quod bonum eft,
in tua carne exerceas, & frudificabis Deo .
In fratrum converfatione quietam agere vis
vitam, monache ? Communi fratrum contenais
fis menfii, & eritfanitas carni tuæ, & cura
offibus tuis, & anima tua detrimentum
Xoyt<r/Jooi dj<%£o\ Cbc o»tAa-^.«oiv a V aviQ . T 7to-
Tr/et^g- y f^ovoL^iy rniv ffgcM>TV ffet^xet TtW fo vAct-
yw'ya-, 7vct /an' ccJ'ox/^os >fvri. E^-yoto-^ g’v tT
erct^x/ ff« TD xccAov, xj xap7ro(popnffrif 0 go» . Mo-
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<pSv y toj gq-eq iccm? 7jj ƒ <yxe <r«, j(<t/ ETci^EAa* nonpatictur. Si autem in phialas & pocula
(5 ffo7? oqiois, ns*} ri -vp^rj ff« « £01^/6)- ß inflexeris oculos tuos, novifiime dolore affli-
3 i\k E*ctv <fg' aV 7Z5t's (p/ctAa? % a s nt TTorme/d
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ßpw(aa7K iv ^g^oi XCCTE^OVTW, ^n' cwtdv x^jvcq ttj
2 j$Voicc ff« , «’ o<«Tö,S nvt icfimt rS-OiitSyoiV •
E’7r/,u.gA« , /MovcC^e y t gVcTov Epya.ot<xs y x, /an xctA-
XcoiuFe itt dvcotpEXm • ßjfjjOfXptct y) xg.Vw« r^urc-
1 I . . HHH «j* T T—' W ) n / - HI n n CA ri II ^ YITTMgeris,
velut a fèrpente idus. Si pium ac re-
ligiofum virum manu cibaria tenentem con-
fpexeris , ne ipfum mente tua damnes ac ju-
dices : non enim nofti, cui ifta apponere ve-
l i t . Cura, monache, internum opus, & ne
inutiles muros exornes : fi quidem venuftas
& elegantia cellæ, monacho patienriam non
præbet. Quæ neceflitatis funt, quæramus :
mi B B H i >T' xi ^ / 9 ' nam fuperflua, & diftradionem nobis præ-
(xovlou /aovec^o) « Twai. et .\^s t ^ a c tv ^ ^ Q kent* nonprofunt. Piger & ignavus. moet
I ' V ______<7,_______ _ J . . . u S ',J SrlUV-* toc yS urEeAdsd tcJ enêccnrrtff/aov n<a<v «f<JW- . 5 A - P . . . .
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Aet^ctnachus
excufat fe, & dicit : Hodie hic habito,
& eras hinc difcedo : cur ergo laboribus me
fatigo atque conficio ? Componaris , monache
, inftar mallei & incudis in mente tua, &
profer cogitationes cordis tui, & reprobas
atque inutiles a te repelle. Qui de pii atque
religiofi lapfu lætatur, hic dupliciter cadet.
At qui convertit hominem ab errore viæ fuæ,
prehenfionem non libenter recipimus. Ne,
frater, pro diabolo ; at potius contra ipfum
decerta. A juventute tua, fra te r , excipe do-
Brinam, <& ufque ad canos invenies gratiam,
&prudentiam . Monachus obvenientia mala
promte fortiterque fuftinere valens, ex parte
dolorem percipiet. Propria proditio eft negligentia
; negligentia autem gravis ac dira
eft captivitas : at vigilantia etiam eos qui ca-
ptivos ducunt, capit & apprehendit. In pi-
gritia manuum ftillabit domus : & quando
voluerit, in ea manens , ab ipfa fugiet. Monachus
piger ne januam quidem fuæ cellæ oc-
cludet, donee a vento jadata , confrada fue-
rit : at fobrius ac vigilans, irreprehenfibilis
erit. Qui fuos refrænat oculos , levior atque
expeditior erit : at qui illos hue illucque re-
torquet, grave fibi ipfi onus imponet. Di-
ftradio enim concupifcentiæ, inquit, puram
ac fimplicem mentem immutat. Si abreptus
oculos tuos in vanitatem conjeceris, celeri-
ter reprime illos, ne forte in turpem commi-
ftionem incidas. Dum tua uritur caro, cave
contingas partes pudoris , ne vehementius
inflammationem in te accendas . Beatus qui
omnem carnalem concupifcentiam vicerit.
Malum eft in anima augeri cogitationem per-
verfam, quemadmodum & gramen in olerum
areola
i .Cor. 9.
Jacob. 5.
Sap.Sirac.6.
Sap. 4.