
 
        
         
		In  this arrangement  the  fame  obje&s  are  prefented  under  different  
 names,  while  other  departments  o f  fcience  are wholly  omitted.  
 W h a t  is  the  diftinition between natural  hiftory  and  exterior  phy-  
 fics?  and  between  interior  phyfics  and  experimental  philofophy?  
 W h y  is  commerce  detached  from  general  oeconomy ?  and why  is  
 there  no mention whatever  made  o f   moral  philofophy ?  General  
 oeconomy  itfelf,  in  a  comprehenfive view  o f things, falls  under the  
 head o f moral  philofophy.  In this  part  o f the  plan there  is  fome-  
 thing  extremely unphilofophical  and  abfurd.  I  do  not  recoiled  
 an  inltance  o f  luch  glaring  negleit  o f  the moil  important  branch  
 o f  philofophy,  except one,  namely,  that  in  a famous  univerfity  o f  
 England  the  Jchola philojophite moralis  is  appropriated  tp  the  foie  
 purpofe  o f  lodging  the Arundelian marbles,  and  other  fculptures  
 and  ilatues.  Finally,  why fet  apart  one  dais  o f  the  academicians  
 for  the improvement  o f  hillory  and  the  belles-lettres,  when  there  
 was  already  an  academy  devoted  to  thole  particular  purpoies;  
 and  when  the  object  implied  in  the  title  of the  academy  is not  literature  
 but  fcience ?  It  has  been  remarked  that  the  grandelt  
 ilrokes  o f  policy  have  been  llruck,  and  the  moil  beneficial  improvements  
 in  political  affairs  effected  by  the  couniels  and  management  
 not  o f  diplomatiils  and  lawyers,  or profeflional  men o f  
 any  kind, but  by men o f the world, general  fcholars, and  what  are  
 commonly called  liberally educated  gentlemen.  In  the  fame way  
 ■men  o f  liberal  and  unbiaifed  minds might afford  better advice  for  
 regulating  learned  focieties,  fchools,  and  univerfities,  than  profound  
 fcholars,  whofe  views are  narrowed  by  the  influence  o f  pedantry. 
 dantry.  Thefe  never think o f changing their own  forms :  nature,  
 they  fancy,  and  the  courfe  o f   human  affairs  ought  to  bend  to  
 their  forms  and  inilitutions ;  and  they would  deem  it  below  their  
 dignity  to  fubmit  their  eilabliihed  notions  to  experiment  and  ob-  
 fervation.  T he   plan  o f the  national  inilitute  o f France  is  too  liberal, 
   comprehenfive  and  grand, to be  the work  o f fchoolmen. 
 T h e   divifions o f fcience  and  fcientifical  purfuits  in the  academy  
 at  Stockholm  appear  to  have  been made with  a  view  to  give  general  
 fatisfaélion,  and  to  open  a  door  for  the  reception  o f all  men  
 who  Ihould  be  o f confequence  enough  to  add  luilre  to  the  fociety  
 by their  rank,  or  rich  enough  to r bribe,  or  mean  enough  to  gain  
 the  members  by  flatteries.  There  is  not  a gentleman  o f  landed  
 eilate  who  may  not  become  a member  o f  the  firil  clais,  nor  a  
 merchant who has  not very  plaufible  pretenfions  to be  chofen  into  
 the focond ;  every  entomologiil  and  ornithologiil,  every  collector  
 o f fiihes  or  infefts,  may  belong  to  the  third  or  fourth  clafs.  By  
 various  divifions  and  fubdivifions  o f the  department  o f mathematics, 
  any clerk  or fimple  arithmetician,  any conflruitor  o f triangles  
 or  compiler  o f  almanacks, might  have  been  introduced  into  the  
 fifth  clafs,  if   this  abufe  had  not  been  refilled  by Mr.  Melander-  
 hielm  and  other  gentlemen  o f   true  philofophical  difcrimination.  
 Thus the feventh  clafs is open to every compofer o f ballads,  novels,  
 madrigals,  vocabularies  and grammars.  The  great  number which  
 compofe  this  academy  has  been made  the  fubjeél  o f   much  boail  
 in  Sweden.  It  Ihould  however  be  eonfidered  that  the more  co- 
 Q   2  pious