
 
		4 5 4   . A l   K O R A N .   C h a p .  '6-5. 
 unto  you,  and  will  forgive  you:  for  G od  is  grateful  and  long-fuffering,  
 knowing  both  what  is  hidden,  .and  what  is  divulged;  the  Mighty,  the  
 Wife. 
 ■ C H  A  P.  LXV. 
 Intitled,  Divorce ;   revealed at M e  d   i  n  a . 
 In  the  name  of  the mod  merciful  Go n. 
 O Prophet,  when  ye  divorce women,  put  them  away  at' their appointed  
 term 3  ;  and  compute'die  term  exattly:  and  fear  G o d ,  y.oiir  L o r d .  
 Oblige  them not to go  out of  their apartments,  neither let them go out, until  
 the  term  be  expired,  unlefs  they  be  guilty  of manifeft  .uncleannefs.  Thefc  
 seethe ftatutes of G od  :  and whoever tranfgreffeth the ftatu tes of G o d , afiured-  
 ly injureth his  own  foul.  Thou  knoweft not whether  G od  will  brjng  fome-  
 thing  new  to  pafs,  which  may  reconcile  them,  after  this.  And  when  they  
 fhall  have  fulfilled  their  term,  either  retain  them with  kindnefs,  or  part  
 from  them  honourably :  and  take  witnefies  from  among  you,  men of  integrity  
 ;  and  give  your teftimony  as in the  prefence  of G o d .  This  admonition  
 is  given  unto  him  who  believeth  in  G od  and  the  lafl  day  :  and  
 whofo  feareth  God,  unto  him will  he  grant  a  happy  ifiue  out  of dll  his  afflictions, 
   and  he will  bellow  on  him  an  ample  provifion from whence he ex-  
 pefteth it not:  and whofo  trufteth  in  G o d ,  he will  be  his  fufficient fupport;  
 for  G o d   will  furely  attain his purpofe.  Now hath  G od  appointed unto ever 
 y   thing a  determined  period.  As to'fuch of -your wives as fhall  defpair  having  
 their courfes,  byreafin of their age-,  if ye be in doubt thereof,  let their term.  
 be  three  months :  and let  the fame  be  the term of  thofe who  have not yet had  
 their  courfes.  Put  as  to  thofe  Who  are  pregnant,  their  term fhall  be,  until  
 they be delivered of <their burthen *.  And whofo feareth  G o d ,  unto him will  
 he make his command eafy.  This  is  the  command of  G od,   which  he  hath  
 fent.down unto you.  And whofo feareth G od, he will expiate his evil deeds from  
 him, .and will  increafe his reward.  Suffer  the women -whom ye divorce to dwell  
 in fome part  of the thoufes wherein  ye  dwell;  according  to  the  room  and  conveniences  
 of  the  habitations  which  ye  pofiefs :  and  make  them  not  uneafy,  
 that ye may reduce them  to {traits. And if they be with child,  expend on them  
 ,what fhall be needful,  until they be delivered of  their  burthen.  And  if .they 
 ..  fuckle 
 .  a  At their-appointed  term if]  That  is,  When  'vorce their-wiveswhile they  are*dean:  and'fays  
 they (hallhave had their coutfes thrice,  after the  that the  paflage  was revealed on account of 'E'bn  
 time of their divorce, ifthey proveaiottobe with  Omar,  who  divorced  his  wife  when  (he  had  
 child;  or,  if  they  prove ^with  child,  when  -her  courfes  «pon  her,  and was  thereforeobtig-  
 they  (hall  have  been  delivered1.  A l Beidatoi  ■>ed'to take' her again. 
 « fuppofes,husbands are hereby commanded to di-  b  See chap.  2.  p.  26. 
 1See cka'p.\2l'p.  26. 
 C h a p .  66.  A l   K O R A N .   4 5 5 
 fackle their children for you,  give them their  hire1 ;  and"confult among your-  
 felves,  according  to what  fhall  be juft  and  reafonable.  And if ye be put  tq  
 a  difficulty  herein,  and  another  woman  fhall  fuckle  the  Child  for  him,  let  
 him  who hath plenty expend proportionally,  in  the  maintenance  of the mother  
 and. the  nurfe,  out  of his  plenty:  and  let  him  whofe  income  is  fcanty,  expend  
 in proportion out of  that which  G od  hath given him.  G od  obligeth no  
 man  to  more than he hath given him ability  to perform :  G o d   will  caufe  eafe  
 to fucceed hardfhip.  Hbw many cities  have  turned  afide from the  command  
 of  their L o rd  and his apoflles ?  Wherefore we brought them  to a  fevere  account  
 ;  and we chaflifed them  with  a  grievous  chaftifement  :  and  they  tailed  
 the evil  confequence of their  bufinefs  ;  and  the end of  their  bufinefs was  
 perdition.  G od  hath  prepared  for  them  a  fevere  punifhment:  wherefore  
 fear  G o d ,  O   ye  who  are  indued  with underftanding.  True  believers,  now  
 hath  G od  lent  down unfo  you  an  admonition,  an  apoftle who may  rehearfe  
 unto  you  the  perfpicuous figns  of  G o d   ;  that  he may  bring forth thofe  who  
 believe  and do good works,  from darknefs  into  light.  And whofo  believeth  
 in  G o d ,  and doth that which  is  right,  him will  he  lead  into gardens beneath  
 which  rivers  flow,  to  remain  therein  for  ever:  now hath  G od  made  an  excellent  
 provifion  for  him.  It  is  G od  who  hath  created  feven  heavens,  and  
 as  many  different  ftories  of  the  earth:  the  divine  command  defcendeth  between  
 them h i  that  ye may  know that  G od  is  omnipotent,  and  that  G od  
 comprehendeth all  things  by Aw  knowledge. 
 a  Their  hire ; ]  Which  ought  at  lead:  to  be  •  b <?he divine command defcendeth between them;]  
 fufficient to maintain  and cloath them during the  Penetrating  and  pervading., them  all,  with -ab*-  
 time of  fucklmg.  See chap.  2.  p.  27.  folute  efficacy. 
 e   h  a  p.  Lxvr. 
 Intitled,  Prohibition;  revealed at  Medina;- 
 In  the  name  of  the  mod  merciful  G o d . 
 O  Prophet,  why  holdefl thou  that  to  be  prohibited which G od  hath  allowed  
 thee,  feeking to pleafe thy wives *;  fince G od  is  inclined  to forgive 
 and Safia,  all  told  him  they  fmelt he  had beets  
 eating  of  the  juice  which diftills  from  certain  
 (hrubs  in  thofe  parts,  and  refembles honey  in  
 tafte  and  confidence,  but is of  a very  drong favour, 
   and which the  prophet  had a great  aver-  
 fion  to  *.  But  the  more  received  opinion  isy  
 that  the chapter  was  revealed on  the  following  
 occafion. 
 a Why boldeft thou that to he prohibited which,  
 Qod  hath  allowed thee,  &c.]  There  are  fome  
 who fuppofe  this  paflage  to  have  been  occafi-  
 oned  by  Mohammed's  pratefling  never  to  eat  
 honey  any  more,  becaufe,  having  once  eaten  
 fome  in  the apartment  of  Hafsa,  or of Zeinab,  
 three other of his wives,  namely, Ayejha,  Sawda,