
 
        
         
		3 5 2   Al  K O R A N .   C h a p .  34, 
 foolifh *:  that  God  may  punilh  the  hypocritical  men,  and  the  hypocritical  
 women,  and the idolaters,  and the idolatrefles ;  and that God  may  be  turned  
 unto  the  true  believers,  both  men  and women  ■,  for  G od  is  gracious  and  
 merciful. 
 a  He was unjuft  to  himfelf and foolifh ;]  Un-  in  not  confidering  the  conference  of  his dif-  
 juft  to himfelf,  in  not  fulfilling his engagements  obedience  and negleft.  
 and obeying the law he had accepted ;  andfoolifh, 
 C H A P .   XXXIV. 
 Intitled,  Saba1;  revealed  at Mecca.  
 In  the  name  of  the  moft  merciful  God. 
 PR A I S E   be  to  G od,  unto  whom  belongeth  whatever  is  in  the heavens  
 and on  earth;  and unto  him le praife in  the  world  to  come 5  for  he  is  
 wife  and  intelligent.  He  knoweth  whatfoever  entreth  into  the  earth b,  and  
 whatfoever cometh out of the fame',  and whatfoever defcerideth from heaven11,  
 and whatfoever afcendeth thereto ':   and  he  is  merciful  and  ready  to forgive.  
 The unbelievers fay,  The  hour of judgment  will  not  come unto us.  Anfwer,  
 Yea,  by  my  L ord,  it  will  furely  come  unto  you  ;  it  is  he  who knoweth  
 the hidden fecret:  the weight of an ant,  either in heaven or in earth, is not ab-  
 fent from  him,  nor any  thing  lefler than  this  or greater,  but the fame is written  
 in-the perfpicuous book of his  decrees;  that he may  recompenfe  thofe who  
 lhall -have  believed,  and  wrought  righteoufnefs:  they  lhall  receive  pardon,  
 and  an  honourable provifion.  But they who  endeavour to render our figns of  
 none effeft,  lhall receive a punilhment  of painful torment.  Thofe unto whom  
 knowledge hath been given,  fee that the book which  hath  been  revealed  unto  
 thee  from  thy L ord  is  the  truth,  and  direfteth  into  the glorious  and  laudable  
 way.  The  unbelievers fay to one another,  Shall we fhew you a man  who  
 fhall prophefy unto  you,  that when ye lhall have been difperfed with a total dif-  
 perlion,  ye  lhall  he  raifed  a  new  creature?  He hath forged a lie concerning  
 G od,  or  rather he is diftradted.  But they who believe not in  the life  to come,  
 lhall fa ll  into punilhment and a wide error.  Have they not therefore confider-  
 ed what is before them,  and what is behind  them,  of the heaven and the earth?  
 If  we  .pleafe,  we  will  caufe  the  earth  to open and fwallow  them  up,  or  will 
 caufe 
 a  Mention  is  made  of the people of 'Saba m  
 the "fifteenth verfe. 
 b  Whatfoever entreth  into the earth j]  As  the  
 rain,  hidden  treafures,  the dead,  (Ac. 
 c  And whatfoever cometh out of the fame j]  As  
 .animals, ^plants,  metals,  fpring-water,  .(Ac. 
 rd  'Whatfoever defcendetb from heaven ;]  As the  
 angels,  fcriptures,  decrees of God,  rain,  thunder  
 and lightning,  (Ac. 
 *  And whatfoever afcendeth  thereto;]  As  the  
 angels,  men’s works,  vapours,  fmoke,  (Ac1. 
 C hap .  3 4 •  Al   KORAIV .   3 5 3 
 caufe  a  piece' of  the heaven  to  fall  upon  them:  verily  herein  is  a  fign unto  
 every  fervant,  who  turneth  unto God.  We  heretofore  bellowed  on  D avid  
 excellence  from us:  and  we  faid,  O  mountains,  ling  alternate  praifes  with  
 him ;  and we obliged the  birds  alfo  to join  therein *.  And we foftened  the iron  
 for him,  faying,  Make thereof  complete  coats  of  mailh,  arrd  rightly  difpofe  
 the fmall plates,which  compofe  the  fame:  and work  ye  righteoulhefs,  O fam ily  
 of D-AriD  for I fee  that  which ye  do.  And we made  the wind fubjedl unto  
 Solomon | :  it  blew  in ;the  morning, for a month,  and  in  the  evening  for  a  
 month.  And  we made i. fountain  of molten  brafs  to  flow  for  him d.  And  
 fome of the genii were obliged  to work in his prelence, b y   the will of his L o r d   ;  
 and whoever of  them turned: afide from  our  command,  we will  caufe  him  to  
 tafte  the  pain  of  hell  fire*.  They made  for him  whatever  he  pleafed,  of  
 palaces,  andftatuesf,  and large dilhes like filhponds',  and cauldrons ftanding  
 firm on  their f re v e ts '';  and we faid ,  Work righteoufnefs,  O  family  of Da v id ,  
 with thankfgiving  ;  for few of my fervants  are  thankful.  And when we  had  
 decreed  that Solomon  fhould  die,  nothing  difcoyered his death unto them, except  
 the  creeping  thing of  the  earth,  which  gnawed  his  ftaff'.  And  when 
 ^ z  his 
 a  See  chap.  21.  p.  270,  
 b  Sée  ibid.  p.  271.  
 c  See ibid, and; chap/27.  p,  311.  
 d  fountain of molten brafs j]  This  fountain  
 they fay was in Taman,  and flowed  three days in  
 a month'1. 
 e  We  w ill caufe  him  to  tafte the pain of hell  
 fire»]  Or,  as  fome  expound  the  words,  We  
 caufed him to tafte the pain of burning ;  by which  
 they  underftand  thé  correflion  the  difabedient  
 genii received at the hands of  the angel  fet  over 
 thèm,  who whipped them with a whip of fire. 
 f  Statues;]  Some  fuppofe  thefe  were  images  
 6f  the angels and prophets,  and that the making  
 of> them  was not  then  forbidden j  or  elfe  that  
 they  were  not fuch images as were  forbidden by  
 the law.  Some  fay  thefe Spirits made  him two  
 lions,  which  were  placed  at  the  foot  of  his  
 throne, and two eagles, which were fet above it j  
 arid that^ when he mounted it  the lions ftretched  
 out  their  paws,  and  when  he  fat  down  the  
 eagles  fhaded him with their  wings  *. 
 % Dijhes like fifhponds;]  Being  fo monftroufly  
 large that  a  thoufand men might  eat out of each  
 of  them  at once. 
 cauldronsftanding firm on their trevets ;]  
 thefe cauldrons,  they  fay,  were  cut out of  the  
 mountains  of Taman,  and were  fo vaftly  big that  
 they  could  not be  moved j  and  people went  up  
 to them by Heps  31 
 1  Nothing diftovered his death',  but the creeping  
 thing  of.  the  earth,  which  ^gnawed  his  ftaff j] 
 Idem,  Jallalo’ddin.  2  Idem. 
 Lalo’p DIN.  ■  • *  1 > Kings,  VI.  7; V 1 
 ^A ScHiCKAïUH Tqrich'tèg. Pe rfp .  62.'  ' 
 The commentators,  to explain  this  palfage,  tell  
 us,  That David,  having laid  the foundations of  
 the temple  of  Jerufalem,  which  was  to  be  in  
 lieu of the tabernacle  of  Mofer,  when  he  died,  
 left  it  to  be  finifhed by  his  fon Solomon >  who  
 employed  the  genii  in  the work:  that Solomon,  
 before the edifice was quite compleated,  perceiving  
 his end drew nigh,  begged of God that his  
 death might be concealed from the genii till they  
 had intirely finiihed i t :  that  God  therefore  fo  
 ordered it,  that Solomon died  as  he  flood  at  his  
 prayers,  leaning  on  his  ftaff,  which  fupported  
 the  body in  that pofture a full year j  and  the genii, 
   fuppofing him  to  .be  alive,  continued  their  
 work  during  that term,  at the expiration whereof  
 the  temple  being  perfedly  compleated,  a  
 worm,  which  had  gotten  into  the ftaff,  eat  it  
 through,  and  the  corps  fell  to the ground and  
 difcovered  the king’s death 4-. 
 Poffibly  this  fable of  the  temple’s being built 
 by  genii,  and  not  by  men,  might take its.rife1  
 from what is mentioned in fcripture, that the houfe  
 was built of ftone made ready before it was brought  
 thither;  fo  that  there  was neither hammer,  nor  
 ax,  nor any tool of iron  heard  in  the houfe while  
 it was building  5  ;  the  Rabbins  indeed  tell  us  of  
 L  a  worm,  which  might  affift  the  workmen,  its  
 vertue  being  fuch  as  to  caufe  the  rocks  and  
 ftones  to  fly  m  funder  Whether  the  worm  
 which gnawed 5&/<m<?»Vftaff,  were  of  the fame  
 bree/i with this other, I  know  not; ,but the  ftory  
 has perfectly  the air of a  JewiJh  invention. 
 3  Jallalo’ddin.  +^7Bei.dawi,  Jal-  
 V .  Kim hi,  irt  b c . B u x  t. L e x .  Talpt.  p . ^ ^ 6 ,