
 
		any  thing,  until'ye  be  witnefles and approve  thereof.  The  nobles  anfwered  
 We  are  indued  with  ftrength,  and  art  indued  with rgreat  prowefs  in  war-  
 but  the  command  appertained  unto  thee :  fee  therefore  what  thou  wilt 
 command*.  She  faid,  Verily  kings,  whenthey enter a city by  -force,  wafle  
 the fame,  and abafe the molt powerful of the  inhabitants hereof :  and  fo will  
 thefe do with us.  But  I  will  fend  gifts  unto them ;  and  will  wait  for what  
 farther  information  thofe  who  (hall  be  fent,  fhall  bring  back.  And  when  
 the  queen's  embaffador came unto S o l o m o n   b,  that prince  faid,  Will  ye prefent  
 me with riches ?  Verily  that which  G o d   hath  given me,  is  better  than  what  
 he hath  given  you:  but ye do glory in your  gifts.  Return  unto  the  people of  
 Sa b a .  We will  furely  come  unto  them  with  forces,  which  they  fhall not  
 be  able to withftandand we w-ill drive them out  from  their city,  humbled;  
 and  they Jhall become  contemptible.  And  Solomon  faid,  O  nobles,  which  
 of  you  will  bring  unto  me  her  throne,  before  they  come  and  furrender  
 themfelves  unto  me ?  A  terrible  genius * anfwered,  I  will  bring  it  unto  
 thee,  before  thou  arife from thy place 4  :  for  I  am  able  to  perform  it,  and  
 may  be trailed.  And  one  with  whom was  the  knowledge  of  the  fcriptures!  
 faid,  I  will  bring  it  unto  thee,  in  the  twinkling  of  an  eyef.  And when  
 S olomon  faw  the  throne  placed  before him,  he  faid,  This  is  a  favour of my:  L o r d ,   that  he  may  make  trial  of me,  whether I  will  be grateful,  or whether  
 I  will  be  ungrateful  :  and  he  who  is  grateful,  is  grateful  to  his own 
 advantage,  but  if  any  fna.ll  be ungrateful,  verily  my  L o r d   is  felf-fufficient  
 and munificent.  And Solomon faid unto  his fervants,  Alter  her  throne,  that  
 fhe may not know it,  to the end we may  fee whether  fhe be rightly direfted,  ot 
 whether 
 receive-them  3. 
 c  A   terrible genius;]  This  was  an  I f  At,  or  
 one of  the wicked and rebellious genii  ;  and his  
 name,  fays  al  Beidawi,  was  Dhacwan  or  
 Sakhr. 
 d  Before  thou  arife  from  thy  place I]  i.  e.  
 From  thy  feat  of juftice.  For Solomon ufed to  
 fit in  judgment every day till noon  4. 
 e  One  with  whom  was  the  knowledge  of the  
 fcriptures fj  This perfon,  as is generally fuppof-  
 ed,  was  A fa f  the  fon  of  Barachia,  Solomons  
 wazir  (or vifir),  who knew the great or ineffable  
 name of  G od,  ' by  pronouncing  of  which  he  
 performed  this  wonderful  exploit5.  Others  
 however  fuppofe  it  was  al Kbedr»  or elfe  Gabriel, 
   or  fome other  angel;  and  fome imagine  
 it to have been  Solomon himfeJf6. 
 f  In  the  twinkling  o f an  eye ;]  The original  
 is,  'Before thou  canft look at any  objeSl,  and  tale  
 thy  eye  off it.  It is faid' that Solomon,  at Afafs  
 defire,  looked up  to  heaven,  and before he call  
 his  eye  downwards,  the  throne  made its way  
 under ground,  and appeared before him. 
 a  What  thou  wilt  command;]  i.  e.  Whether  
 thou wilt obey the fummons of Solomon,  or give  
 us orders  to make’ head againft him. 
 b  When  the  embaffador  came  unto  ‘Solomon j]  
 Bearing  the prefents,  which they fay were five  
 hundred young Haves  of  each fex,  all habited in  
 the  fame manner,  five  hundred bricks  of  gold,  
 a crown inriched with  precious  ftones,  befides  
 a  large  quantity  of  musk,  amber,  and  other  
 things  of  value  *.  Some  add,  that Balkis,  to  
 try  whether 'Solomon. was a prophet or no,  dreft  
 the boys like girls,  arid  the  girls  like boys,  and  
 fent  him,  in a casket, a pearl.not drilled,  and an  
 onyx drilled with a crooked hole ;  and that Solomon  
 diftinguilhed  the boys  from  the girls by the  
 different manner  of  their taking water,  and ordered  
 one  Worm to bore  the pearl,  and another  
 to  pafs a thread through the onyx  z .  They alfo  
 tell us,- that Solomon, having notice- of this embaf-  
 fy,  by means of  the  lapwing,  even before  they  
 fet  out,  ordered  a  large  fquare  to  be inclofed  
 with  a  wall  built  of  gold  and  filver  bricks,  
 wherein he ranged  his  forces  and  attendants  to 
 1  ;Ja l l a l o ’d di-n.  
 *  Ja l l a l o ’ d din. 
 z   ^ B bidaw-i.  6  ^/Beidawi. 
 3  Jallalo’ddin.  4  'ftdem Interp. 
 whether  fhe be one of thofe  who  are not rightly directed.  And when  fhe was  
 come unto  S olomon  *,  it  was  faid  unto  her,  Is  thy throne  like this ?  She anfwered, 
   As  though it were the fame.  And  we  have had knowledge beftowed  
 on us before this,  and have  been refigned unto G od  b.  But that which fhe wor-  
 fhipped,  befides G o d ,   had turned her afide from the truth ;  for fhe was of an unbelieving  
 people.  It was faid unto her,  Enter the palacec.  And when fhe faw  
 it,  fhe imagined it to be a great water -,  and fhe difcovered her legs,  by lifting up  
 btr robe to pafstbrough it*. Whereupon Solomon {aid unto her, Verily this is a palace  
 evenly floored with glafs.  Then faid the queen, O L o r d ,  verily I have:dealtunjuftly  
 with my own foul;  and I refign my felf,  together with S o lom on , unto G od,  the  
 L ord  of  all creatures8.  Alfo  we  heretofore  fent  unto the tribe of T h am u d   
 their  brother S a l e h   ;  who faid unto them,  Serve ye G o d .  And behold,  they  
 were divided into  two  parties,  who  difputed  among themfelves s.  Sa l e h   faid,  
 O my  people,  why do  ye haften  evil  rather than good * ?  Unlefs ye afk pardon  
 of G o d ,  that ye may obtain mercy, ye are loft.  They anfwered, We prefage  
 evil  from  thee,  and  from thofe who  are  with  thee.  Sa l e h   replied,  The evil  
 which  ye prefage is with G od  h :  but  ye  are  a  people  who  are  proved  by  a  
 vicijjitude  of  profperity  and  adverfity.  And  there  were nine men in the city,  
 who  adted corruptly  in  the earth,  and behaved not with  integrity.  And  they  
 faid unto  one  another,  Swear  ye  reciprocally by G o d ,  that we will  fall  upon  
 Saleh  and  his  family  by  night:  and  afterwards  we will  fay  unto  him  who  
 hath  right  to  avenge  his  blood,  We  were  not fo  much  as prefent at thede-  
 ftra&ion of  his family 5  and we certainly  lpeak  the  truth.  And  they  devifed  
 a. plot  againft  him:  but  we  devifed  a  plot againft them;  and  they  perceived 
 S f   it 
 a  When Jhe was come  unto Solomon j]  For, on  
 the return of  her  ambaflador,  file determined to  
 go and fubmit herfelf to that prince;  but before  
 her departure,  lhe  fecured  her  throne,  as  lhe  
 thought,  by locking it up in a ftrong caftle,  and  
 letting a guard to defend i t ;  after which lhe fet  
 out,  attended by a vaft army x. 
 b We have had knowledge bejlowed on  us  'before  
 this,  &c.]  It  is  uncertain  whether fhefe be  the  
 words of Balkis,  acknowledging  her  convi&ion  
 'by the wonders lhe had already feen j  or of  Solomon  
 and his  people,  acknowledging  the favour  
 of God,  in calling them to the true faith before  
 ‘her. 
 c  Enter the palace;]  Or,  as  fome underftand  
 the word,  the court before the palace,  which  Solomon  
 had commanded  to  be built againft the arrival  
 of Balkis ;  ihe floor or  pavement being of  
 tranfparent  glafs,  laid  over  running  water,  in  
 which lilh were fwimming.  Fronting this pavement  
 was  placed  the  royal  throne,  on  which  
 Solomon fat to receive  the queen *. 
 |  She  difcovered  her  legs,  &c.]  Some Arab  
 Writers tell  us,  Solomon had  been  informed  that 
 Balkis's  legs  and  feet  were  covered with hair,  
 like thofe of an afs,  of the truth of which he had  
 hereby an opportunity of being  fatisfied by  ocular  
 demonftration. 
 e  ƒ refign my f e lf  unto God j]  The  queen of  
 Saba having by thefe words profefled IJlam,  and  
 renounced  idolatry,  Solomon  had  thoughrs  of  
 making  her  his  wife j  but could not refolve  to  
 do it, till the devils had, by a depilatory,  taken off  
 the hair from her legs 3.  Some  * however will  
 have  it  that  lhe  did  not marry Solomon,  but  a  
 prince of  the  tribe of Hamdan. 
 {  Who dijputed among themfelves j]  Concerning  
 the  do&rine  preached  by Saleh;  one  party  believing  
 on  him,  and  the  other treating him g,s  
 an impoftor. 
 g  Why do ye haften evil rather than good.?] i.  e.  
 Why do ye urge  and defy  the divine  vengeance  
 with  which  ye are threatned,  inftead of  averting  
 it  by repentance ? 
 h  We  prefage  evil from tbee,  &c.]  See  chap.  
 7.  p.  130.  where  the  Egyptians  in  the  fame  
 manner  accufe  Mofes  as  the caufe of  their calamities.