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perpetuo mutât, ut quö divertcrit, aut ubi
modo verfetur, defignare non poflis :
quamvis corpore claudacur , earn Mun^
dus non capit , adeo tota ubique in-
tereft , & fupereft. Afpice dormicntem 5
ubi fomnus oppreffit, conquiefcit, vaga-
tur tarnen, ac omnia ubique loca difcur-
r it . At fi An imam fua fomnia hue illuc
volitare compellunt, quis mentem infom-
nem cum illa fimul errare cogit $ Præte-
rea quis, difcuflfo jam fomno, fua fomnia
recogitans , explicet , quomodo oculus
claufus objeäa per fomnium vidit ? vel
quomodo fuos non videt errores mens
experreéta & vigilans? Multa funt hic,
quæ jure mireris .
Quum rationis ufum fomnus ademe-
rit, quomodo Anima per fe , & in fe , &
contra fe fomnia fingit, & quid eft, quod
fictis imaginibus illudi fe miniis advertit.
Sed & qua facultate fua fomnia retinet &
reminifeitur, dum evigilet pars fui altera,
ratio videlicet, & mens omnium fenfuum
magiftra. Poftremum quomodo pars parti
vifa infomnia referat, quum utramque fimul
fomnus oppreflTerit? Quod in Anima fupra
notavi, in Sole miraculum fimile obferva ,
conftitutam fuis meatibus femitam fupra
fe habet; non pedes, non pennas natura
dédit, nec motrices facultates. Suo libra-
tus pondéré fe fuftinet, nec labafeit, nec
quadrupedum incelfum imitatur, nec vo-
lucrum, nec natantum ludos, fed certo
& uniufinodi motu perpetuo fertur . Nihil
hic cernis, quod non omnem vincat ad-
mirationem .
At tu foie longé admirabilior mens
corpori inclula mortali, agefis indica locum,
ubi tuas recondis opes , quave Animæ in
parte fedes $ Quid ? num tu Animæ inex-
tin&us fulgor, aut rivus es perpetuo emi-
cantis featebræ ? Rurfus edilfere , quo-
nam aditu ad intimos cordis receffiis tui
propagantur motus ? Tuque Animus ex
tua ratione deducito, quam admiranda,
& augufta fit Dei ratio, feu Verbum Divinum
. Etenim fi tuam rationem rem_>
utique ignobilem , & obfeuram adumbra-
re nefeis, quid reftat, quam, ut filentio
in pofterum venerari ftatuas , Creatoris
tui Verbum , plané perfuafus, ejus Maje-
ftatem a tuo fenfu , cogitatione, intelli-
gentiaque eflfe remotilfimam .
S E R M O L V I I I .
A Lterum ecce tibi fpedaculurru»
præbent , quas arbores bibunt,
aquæ : obferva quot ilhe induunt
formas,
dinationibus minime dubitemus,pnefcriptaf- A ^o—
que fecuri fumamus medicinas, neq;corpus ^
depafeente lue, ab hujus curatione animum ‘ • * *- -*
ad vanas difeeptationes avocemus; Divinam
econtra facrarum feripturarum auftoritatem
nec duin potui (Te plerifque veram de Filio
Dei fententiam approbare.
le wo)û__« S û _ ^ K __i_A_.lv
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S E R M O L V I I .
Ullum elfe puto,qui ipfe le penitus no- ^ o>—— a-
feat, & quafi manu tangens, fua plane
percipiat : alioquin exponat nobis primiim,
quomodo, & ubi tanquam in thelauro lon-
go colleras ftudio difeiplinas iple recondat?
deinde quomodo ex eodem ærario, quas ante
legit feripturas reddat nufquam prope in-
fiftens, nunquam hæfitans? unde ipfi vis tanta
,ut quæ funt difperfa recordatione cogat,
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amplificet commentatione? poffremum quid ç _ ^ y ^ # i » y >
iftuc, quod otio defidiaque deteritur, &
hebefeit ? Quidquid hic audis, miraculum
eft. Supreme poteftatis tuæ, Domine, infi-
gne iftuc opus eft, tuæque fapientiæ teftis.
Adytum iftud intrare ejufque thala-
mos introfpicere nemini ha<ftenus licuit ;
nemo huculque explicuit, quomodo pa-
teat in animo capacitas tanta, quam im-
menfa rerum congeries non exæquat, imo
vero dilatat etiam ac ampliiis fundit. Memo- D NX-!a oov J.
ria ha?c eft, qiia quid admirabilius excogitari
poffit non video i Infinita percipit
reddit, nec tamen acceptorum copia re-
dundat, nec ubi ea regeflerit, miniis opu-
lenta manet. Quum in ea nihil fit, omnia
Continet. Ipfam nemo comprehendit, quum
incomprehenfa fit qualis ille,cujus eft imago
,Deusipfius auétor. Rerum verborum-
que inultitudinem forma (enfuque diferé- g
pantem, & numéro infinitam concipit, &
confer vat finelabore, & optima fide reddit
. Nullus in ea vacat locus,nec enim eft;in
* ipsa tamen omnia locantur fuis contenta vo-
cabulis. Nec inde ejus fpatia contrahunfur,
nec deteruntur vires . Nemini hue patuit
aditus , nec ullus penetravit ad ilia ?
quæ dixi, rerum verborumque receptacu-
la ; hæc nimirum non fenfu , fed mente
cernuntur, quare extra intelle&um, &il- F
lam fummam elfentiam omnia compleften-
tem, fruftra petuntur. Haud aliter in finu
veri Patris Filius verus concipitur, & eft,
adeo ut nec iftum , nec ilia fenfus aflfequa-
tur,aut locum difeernat .
Somnus Animam a corpore non lepa-
rat, id omnes norunt, qui iomnum a morte
diftinguunt . Corpore fopito ilia fimu-
dacrorum artifex imaginatio in omnes fe
verfat partes, vagatur & errat : diverforia
perpe-
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