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Z0X 9 I i
A runt ? quam tamen jure fibi pri-
mam vindicat divina in fuos caritas
laudem & gloriam ipfi tribuamus , ut
omnes in omnibus ejus teftemur maje-
ftatem .
Ad fanótorum contubernium , homi-
num causa, ejus gratia defcendit , quo
collata fuis fervis beneficia, faceret com-
nniiiia univerfis . Quamobrem fan&i Dei
homines divinorum confiliorum confcii ^
^ ejufdem caritatem per vit« prsftantioris
calles deducentem fecuti , ad promifla_»
bona per obje&as ex corporis contagione
difficultates fibi enitendum ftatucrunt ,
quod ut ad effe&um perducercnt , illud
etiam fixum animo habuere, juftitiam-»
colere , fervare ordinem , & qu» fui officii
eflfent, cxplere ; fic demiim vera: pie-
tatis ope in portum inve^li , mutata ibi-
C dem conditione , vitam oppidö quam_.
tranquillam adept-i funt.
Iftorum ego progrefius fedulo mecum
animo revolvens , intellexi tandem ,
quampridem occidifle mortem , rediit-
que in mentem illud in eandem ja^fa-
tum cavillum : 0 Mors, ubi eft morfus tuus ■>
tu , qu«E corpora qusque raperc
vorare folebas : ecce autem nomen tuum
ipfis etiam mortalibus memoria excidit .
D Quale porro dices ab ea refponfum te_^
laturum fuifie , qui hoc illam fcommate
perftringeres . Valete mortales , earn di-
óturam fuiflfe imaginor ^ concidit regni
mei .flatus , cunêla pcriere mihi: Adx
peccatum fibi pofterifque me peperit malum
, regnavi ufque dum mortalium natura
noxa liberaretur, & reftitueretur in-*
priftinum , quo peraólo , mors fui
P effe jam defii. Ha?e , & hujufmodi a mor-
te fuiflfe reponenda mecum cogito , tacen-
te tamen ; nee enim fep fermonis,
feu filentii compotem effe dico .
Mors audiri ccepit , poftquam capitalis
fententia in naturam lapfam lata fuit ,
ilia refciffa eft, poftquam ifta reftituta fuit,
gradu repofita priftino . Quo autem Do-
minus rerum mortem mortalibus. intima-
vit & intulit ,generi videlicet noftro cau-
F turn voluit, ne quis in pofterum aude-
ret legem infringerc .
Vitam per hunc modum amtema? fi-
milcm na61:us homo,incredibili ejus amo-
re exarfit, fufcepitque contra mortem-»
irreconciliabile odium , ejufmodi porro
odium , & amorem ille homini dedit ,
tanquam corporis cuftodes , qui dederat
vitam , quo videlicet pra?fidio acceptum
vivendi beneficium a contrariis quibuf-
que tueretur j ut autem amor vit# ad
S. Epbr. Syr.. & Lat. lloi?uIII. conin
Funcrt
Monacborum
choro repelles $ vel plané potiùs
deliciarum contemtorem , & inertis ocii
oforem tuo exceptum triclinio , tua item
luce frui cum Juftis tui amantibus de-
cernes .
C A N O N X I V .
S IT Deo gratia , qui ob fuam in di-
leélos fuos caritatem ad immortalis
vit«e convivium eofdem invitavit ; quorum
proinde poft veftigia quum aliquan-
do cogitationes curæque meæ per femi-
tas mortis provefts fui(fent,rem vifumi-
rabilem vidi , impreflfum fingulis immortalis
vitæ præfagium . Noftræ fiquidem-.
Reparator falutis fibi obtemperantibus fi-
dem reddcndæ immortalitatis dedit, da-
tamque fidem fecuta , defcendit illius
gratia ,&i n ipfis conquievit. Fidem , in-
quam, dedit, & ex parte præftitit, priuf-
quam omne , quod pollicebatur, exhibe-
ret ; promiffo vim quandam conjunxit ,
quæ illico eos in facros transformavit
fontes , unde cun&is mortalibus in pofterum
vita manaret j poftquam enim_»
gratiæ fuæ donis illos ad focietatem San-
Sorum tranftulit , haufitque Orbis terra.-
rum profluentem cx ipforum geftis fua-
vcm liquorem, continué rerum Dominas
cæleftis Regni inter mortales conftituit
politiam , & in hominibus imaginem quandam
Angelorum adumbravit . Angelo-
rum enimvero regimen fan (ft i Dei homines
induxerunt in Ecclefiam , & ad ter-
rigenas Cælitum mores traduxerunt , cor-
rexere pravas , quæ ex proprii Corporis
contagio oriebantur affeiftiones, & laborum
patientiâ domucrunt,fuaque membra in_>
vafa fanftitatis converfa , fui Con-
ditoris confecravere voluntati . Interiors
vero animi facultates in contem-
plationem curamque rerum divinarum_>
conjecerunt , ftudueruntque animum a_»
quovis alio negotio feriatum, rerum omnium
Moderatori talem præparare , ut
ipfum deleftaret inibi velut in fua fede__j
morari .
Quidnam hie magis mirabitur , qui
mentis & rationis compos admiran-
da mirari poteft , vef quis hominem
dabit ea dicendi facultate pollentem ,
ut quod jure miratur j pro dignita-
te eloquatur ? Et fané quidnam majorera
nobis admirationem creare debet
? an lingularis in fervos fuos
Dei bonitas , an invi<ftum animi 10-
bur eorum , qui linio concreta corpora
in vafa fanfta- -mutare potue-
runt ?
A
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