
 
        
         
		1 8 -  P h i l i p   and  M a r y .   1 5 5 5 . 
 Bust of Mary,  I.,  her  coif  bordered  with  jewels  and  veiled  
 behind;  gown  embroidered  and  jewelled.  Leg.  m a b ia   i   b e g . 
 ANGL  . FRANC  .  ET  .  HIB  .  Z . 
 Rev.  Bust  of  Philip  II.,  r.,  in  armour, medal  suspended  to  
 riband.  Leg.  p h i l i p  . d  .  g   .  h i s p   .  e e x   . Z . 
 1-5. 
 MB. N .  JR.  Bibl. Paris,  JR.  Munich,  JR.  Bare. 
 Cast  and  chased;  very fine contemporary medals.  The portraits  
 are imitated from  the preceding. 
 1 9 -  P h i l i p   a n d   M a r y .   1555. 
 Bust of  Mary,  I., &c.;  similar to the last.  No legend. 
 Rev.  Bust of  Philip  II.,  r., &c.;  similar  to the last,  but no  
 medal and riband.  No legend. 
 1'4.  Med. Hist.  v.  2.  Perry, iii. 4.  Yan Mieris,  III. 378.  
 Gent. Mag.  1778,  p.  247. 
 MB.  JR.  JE.  Hunter,  JE  (without reverse).  Bare. 
 Cast  and chased.  The  portraits  upon this medal are copied  
 from the  same  originals  as  the preceding,  but differ slightly in  
 the  details.  They  are  generally  very  highly  finished  by the  
 chasing tool.  The bust of Mary sometimes occurs without that  
 of  her  husband.  In  this  state  the  medal  is  rare,  but  much  
 more  so  with  both  busts.  A  specimen in the  Strawberry Hill  
 collection  was  purchased  by Horace  Walpole  in  Italy,  and  is  
 called  by  him  of  “ most  exquisite workmanship  and  certainly  
 the  finest modern medal known.”  A modern imitation  chased  
 by Stuart or Gaab,  both  of  whom  were  much  employed  upon  
 such works,  is not uncommon. 
 20.  Maby.  State  of  E ngland.  1555. 
 Half-length figure of Mary,  Z., &c.;  same as No.  17. 
 Rev.  Mary personifying  Peace,  head irradiated,  is  seated,  r.,  
 and partly kneeling on a cube, symbolic of stability and decorated  
 with  united  hands;  scales  are  lying near,  indicative of justice.  
 She  applies a torch to  a pile of  arms,  in front of  a temple,  and 
 extends  branches of  palm  and olive over a  group of  suppliants  
 involved in  flood  and  tempests;  above,  are  rays  issuing  from  
 clouds;  below,  water.  Leg.  c e c i s   v i s v s   t im i d i s   .  q v i e s .  
 (Sight to the blind,  Peace  to the timid.) 
 2'65.  Med. Hist.  v.  3.  Perry,  iii.  1 .  Van Loon,  I.  10.  
 Köhler, VII.  1 .  Luckius,  165.  Evelyn,  90. 
 MB. M .M .   G.  F. Huth, X .   Not uncommon. 
 This medal is well  executed by  Trezzo.  It is  in high relief,  
 and always  cast. 
 I t has been  supposed  by Evelyn  and others  to  refer to  the  
 suppression  of  Wyat’s  rebellion,  and  to  the  encouragement  
 given to  the  Boman  Catholics  after  the  restrictions  imposed  
 upon  them  by  Edward  VI.,  and  the  device  of  that  part  of  
 the  medal  to  be  suggested  by  Psalm  lxvi.  11,  “ We  went  
 through  fire  and  water,  and  thou  broughtest  us  out  into  a  
 wealthy place.”  This is perhaps  rather a  forced  interpretation  
 of what might be  partly intended as emblematic of  the  state of  
 the kingdom as viewed by the Queen’s friends.  Peace, with the  
 accompaniments  of  durability,  unanimity,  and  justice,  is  destroying  
 the arms  of  the  turbulent,  and  pacifying  the  fears  of  
 the  timid.  I t  was  probably  executed  by order  of  Philip,  as a  
 compliment to Mary upon her government of  the  kingdom. 
 21.  Maby.  1555. 
 Half-length figure of Mary,  I., &c.;  same  as No.  17. 
 Rev.  Priestess of Vesta, r.,  keeping up the sacred flame upon  
 an  altar.  Leg.  c a s t e   e t   s v p p l i c i t e e .   (Chastely  and  sup-  
 pliantly.) 
 2-6.  Med. Hist.  v.  5. 
 MB. iE.  Hunter,  JE.  Bare. 
 This  medal  is  cast  and  chased,  and  in  high  relief.  It is  
 composed of  the  obverse  of  No.  17,  and  of  the  reverse  of  a  
 medal issued  upon  the marriage of Maximilian with Mary  the  
 daughter of  Charles  V.,  in  1548.  (See  Van  Mieris,  III.  212.)  
 Its application to Mary could therefore only be general, common  
 to her with  any other bride, intimating her duty to her husband  
 and her God,  purity and devotion.  The  altar upon the Hunter