
 
        
         
		No  specimen  of this medal  has been met with ;  it was  struck  
 in Holland.  Upon this medal, as  upon several others, William  
 is hailed as the Restorer and Defender of Religion  and Liberty.  
 He is symbolized as an eagle, bearing over London the  emblems  
 of  Peace and Victory.  His  success is attributed to the  celerity  
 of his movements,  not to  his  arms.  On the 5th  of November he  
 landed  at Torbay,  and  on  the  18th,  or,  as given on  the  medal,  
 according  to  the  new  style,  the  28th  of  December,  he  entered  
 London. 
 2.  A r r iv a l   of  W il l ia m   o f   Or a n g e   in   L ondon.  L ib e r t y   
 and  R e l ig io n   r e s t o r e d .  1688. 
 The  Belgic  Lion,  holding  arrows  and  sword  wreathed  with  
 laurel,  rests  one  foot  upon  the  Bible  and  tramples  on  the  
 serpent  of  Discord.  On  the  ground  lies  a  prostrate  column,  
 inscribed,  mag  .  c a r t .  In the  distance, a fleet approaching land  
 on which are  church  and houses;  above,  t o r b a y ;  in the  field, 
 BRITANNIA.  Leg.  IN  tv it io n em   . r e l ig  .  p r o t e s . Same  as  the 
 reverse of  No. 67,  p. 641. 
 Rev.  Inscription, 
 DE  LEEUW  NU  DOOR  DEN  PRINS  GEREDT  
 ORANGIE  TIIER  ZYN  MAGT  BY  SET  
 DIE  OVER  ZEE  IN  TORBAY  LAND  
 EN  EXON  EERST  SYN  STANDAAR  PLANT  
 EN  RVKT  SO  VOORT  NA  LONDON  HEEN  
 HERSTELT  DE  CHARTERS  VAN  ’T  GEMEEN  
 DE  GODSDIENST  TOT  SYN  OVDE  PRAGT  
 TEN  SPYT  DES  VYANDS  WORDT  HERBRAGT 
 1688. 
 (The Lion  now shows  its  power,  having  been  rescued  by  the  
 Prince  of Orange, who,  crossing  the  sea,  lands  at  Torbay,  and  
 plants  his  standard  first at Exeter,  and  from  there  advancing  
 to London,  restores  the  charters  of  the  nation,  and  Religion,  
 in  spite  of  her  enemies,  is  brought  back to its old  splendour, 
 1688.) 
 1‘75.  De Vries and  De Jonge,  PI.  x.  2. 
 P • H. Van G'elder,  JR.  Munich, JR.  Very  rare. 
 This  medal  is  always  cast.  The  first  place  of  importance  
 which  William  entered  after  landing  at  Torbay  was  Exeter,  
 which  freely  opened  its  gates  to  him  on  the  9th  November.  
 James  II.,  besides  disregarding  the  great  Charters  of  the  
 English  Constitution,  had also  deprived many corporations and  
 boroughs of their charters, and  considerably limited the elective  
 franchise.  To  restore  these  national  rights  was  one  of  the  
 first acts of William. 
 8.  F l ig h t   o f   J am e s   II.  2  Jan.  [N. S.]  1689. 
 Bust  of  James  II.,  I.,  hair  confined  in  a  bag,  in  mantle  
 fastened  with  brooch  on  the  shoulder.  Leg.  iacobus  i i 
 BRITAN  :  REX  FUGITTV. 
 Rev.  A column,  struck and broken by  lightning issuing from  
 the  name  of  Jehovah  in  Hebrew,  radiate.  View  of  London  
 from  the  south.  Leg.  non  io tv   hvmano,  bed   f l a t v   d iv in o .  
 (Not  by the  blow of  man, but  by the  blast  of  Heaven.)  Ex.  
 SPONTE  FUGIT  IACOB  :  II   ANG  :  REX  L  .  20  DEC  :  CAPTUS  28  D  .  
 1688  . it e r u m  FUGIT 2 ian   :  1689.  (James II., King of England,  
 voluntarily  fled  from  London  20  Dec.,  taken  28  Dec.  1688,  
 again fled 2  Jan.  1689.)  s.  n .  (Jan  Smeltzing of Nimeguen.)  
 1’9.  Van Loon,  III.  870. 
 MB.  JR.  P.  H. Van  Gelder,  JE.  Munich,  JR.  .  St.  
 Petersburg,  JR.  Rare. 
 This  medal  is  well  executed,  and  was  struck  in  Holland.  
 The peculiar mode  of  confining the King’s hair in  a bag occurs  
 only  on  the  satirical  medals  of  James  II.,  referring  to  his  
 flight,  and on  those  of William III.  struck to commemorate the  
 discontent of the Dutch (Nos. 100,105,106)  and on his imputed  
 defeat  at  Landen  (No.  807,  Vol.  II.  p.  88).  It is meant to  
 intimate  that  they were  thus  prepared  to run away the better.  
 The  circumstances of  James’s  “ desertion or abdication ” of the  
 throne were  so very extraordinary, that the Revolutionists might  
 have  well  considered  it  the  effect  of  Divine  interference,  and