Ou a fetjuun•
tur , défunt
in codice
Oxonienfi.
Supplentur
an tern ex
Codicibus
MSS Vatic*
1815.^4^
& I\egio
»Alexandria
noö.p» i l 2*
Colof 2*
Mattb► 1(5«.
Marc. 8.
Lnc. y»
mus ergo tamquam incudes qua;dam ,
quamvis ca;damur, non tamen cedamus,
neque notas in nobis admittamus relaxatio-
nis, aut negligentia;, atque defidia; , per
flagella & tentationes . Cacfi vincamusin
lu&a adverfarium per patientiam. Sic nam-
que Dominus nofter hoc vita; certamen_>
tranfegit , flagellatus , contumcliis atque
injuriis afFectus, perfecutiones paflus, de-
lufus, confputatus, extremo & infami fup-
plicio crucis affeftus ab impiis, omniaque
propter noftram fuftinuit faiutem, nobis vita;
relinquens manumentum atque exem-
plum, utquaipfe via tribulationum, ten-
tationum, mortifque ambulavitj eadem &
ill! via, qui in ipfum vere credunt, coha;-
redefque ipfius eflici cupientes incedant .
Ut quern ad modum ipfe per multas paffio-
nes, poftremoautem incrucemoriens, vi-
citcrucifixus, morienfque peremit, accon-
demnavit peccatum, per carnem adverfa-
rias poteftates deftruens atque evacuans, fi-
cut icriptum habetur: Expolians principals
d?' poteftates in cruce, traduxit palam , trium-
pbans iilos in femetipfo. Sic & 110s fi omnem
impulfum moleftiamque inimici fortiter ala-
criterque etiam ad mortem, ufque pertuleri-
mus; tunc adverlarium per fidem atque pa-
tientiam , & fpem in Dominum, fuperabi-
mus. Sicque probati reperti > & hie eandem
promerebimur redemptionem, fan&ique—»
Spiritus. fan&ificatione replcbimur, & fem-
piternam ibi vitam hcereditate obtinebimus.
Nam in certamine fpiritali , vi&oria contra
adverlarium per palfiones & mortem para-
tur. Patiendo igitur ac moriendo propter
Dominum , alacriter adverfarium vinca-
mus .
Ideo quameunque tribulationem atque
tentationem ingruentem , ncqua-
quam laboriofam duramque putetis , fed
opportunum potius omnem inimici im-
petum perferendum ducatis r mortem-»
Domini cum defiderio Temper ante ocu-
los ftatuentes . Et ficut dictum eft
a Domino : Quotidie tollentes cru--
cem ejus qua; eft mors fequamur ip-
Tum : ficque Tacile quameunque fuffere-
mus tribulationem , live occultam , five
manifeftam . Si enim mortem-»
pro Domino fubire expeftamus , &
ob oculos conftituentes , Temper concu-
piTcimus ; quanto magis qualefcunque—»
tribulationes graves atque moleftas , opportune
facileque cum gaudio fuftinebi-
mus > Idcirco enim graves nobis atque mo-
lcfta; , intolerabileTque tribulationes viden-
tur, quod mortem Domini ob oculos Temper
pofitam non habemus , & in ipTo
mens
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D E P A T I E N T I A . 333
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TV E’^^g« dvTlKSi/Lfyix è (Al
rio non fit defîxa . Qui enim Chtiftum
polfidere defiderat , etiam pro ipTo pâti
, congruum eft ut concupiTcat . Ita-
que Chrifti amatorcs in hoc oftendun-
tur , quando. adverfitatem quameunque
ipfis ingruentem , ftrenue promteque
ob Tpem in Deum perferunt . Proinde
Dominum obTçcremus , ut nobis, intelle-
(ftum pr^beat , ad cognoTcendam volun-
tatem ipfius , çamque alacriter perfî-
ciendam in omni patientia ac longanimi-
tate , cum gaudip. , quod ipTe nobis
largiatur confirmans nos in omni bene-
plaçito Tuo ut probati eoque digni reperti
, æternam conlequamur Calutem ,
in Chrifto JeTu Domino noftro : Cui
gloria & potentia in Teçula Teçulorum .
Amen..
Qua igitur in re gloriabuntur neglir
gentes , defides , & qui cuncfca velut
adiaphora contemnunt ? in Tua videlicet
defidia , negligentia , & interitu.
Væ ipfis , quoniam négligentes Tuerunt.
Venite , dile&iflîmi , Tatagamus .
Venite , procidamus ei • Lugeamus &
ploremus çoram ipTo fine pudore , ut
animæ illuftrationem nobis largiatur . In-
telligite dolos ac / V (y r -V - » QO/t »» _ / fcv.xugivv» uyiu» at ufraauuudteos iuniiimnuicui unuofutur i«,
lA». , o_t</ ..Cv. \ . oA<^n-D adverfarii , bonorumauc oforis , quo- p y iu y (rHctvS&Act y WrMji }f lß\> ArctiC.^.y. _i_toX\v_yt_Ty_\_/A o- • 1 . a ' A
vuo'rs y (Aireco&ir(Aov X ajcSvos tutu y xj' ydovlu)
c-apxntriv y é n q Xj TtoXir^dviov d 'IrpéiYis Çcons
r nspoudoKiav y djAiav aV t Ilv ctorxwoiv y ^
iwne/cLV sis rds âj^ds y Vltvov sis. T ^ uAiaoo-
dictV y Xj ctYctitduxyiv uctpytiytluo . O trov cmeivos
carovStt'Ça , w ^td tj/cahs dtteAX/ttyu & p«x&u-
(AXfjfyj. daroV oX/ftvog ’cVedQ&Jsi y roréro v/aHs E
XctTa^)govy^4u y *&nçd(j$floi qti dj y)(AipcLj y)(A$J‘
c^CoAobo/â'n^ y Xj o x<qgo$ sty^ctee y x$tj o Ky-
6los ^ do'%yi$ gg^'g'^) (AiT âultpension t* O>p<qo-
rvms dufif y j&j /lÇ ^oßggafv duod/^ecov ßctui-
ÀslctÇ dttâf y ^TïDcToyvcq èytdçcp x ÿ t Iuj Tzrgct^iv
cyytV. ^Doba^cq y dSiXtyot (ax ? (Aniton è(ft
niam ponit ob oculos noftros , lapfus ,
fcandala , multarum divitiarum detri-
menta , Teculi hujus ja<ftantiam , car-
nalem voluptatem , long^vam prasfen-
tis vitx expeilationem , afceti.ci. inftitu-
ti horrorem , in precibus negligentiam ,
in pfalmodia fomnolentiam , & corpo-
ralem requiem . Quantum ille fatagit,
tantum nos defides Tumus & negligi-
mus: quo majores nobis tendit inh-
dias , eo magis defpicimus , feientes,
quod dies noftri breviati Tunt , & tem-
pus advenit , & dominus gloria; venit
cum magnificentia. pulchrittidinis fux ,
& cum tremendis regni Tui virtiiUbus ,
ut reddat unicuique Tecundum opera_>
ejus , Timeo , fratres > ne implea-
y^fts 7rAngw^r» d Aoyos K Kye/ÿ , Aeycov tur in nobis verbum Domini dicentis:
Hr, nlmv •âV aWçAa!« W fusudv W %>'« f Ycnicnt ab oriente , & occidente ,
Xj SctActtxryis y Xj' ct v axA i ^ tiV ov^ ) A ’Sgctct'ito & aquilone , & m a r i , & recum-
Xj I crctctx ’cA) Ty ßetOXASLOL T ^ f «gctVûfv • VfASlS Q
cjVoAtôino'ioSfe e%co.
TJapaXuAcS ut y T* <pcSs etAD^rtj Xe/-.
Çe y ^ovn.ttet v Ä/Ao,yHit4«s ria^os , ^agaxTxp
h tt 7TOJiycLU(AU* £ vnjoçduicos ctufif y o xctSri-
tAuos CAC (S^ÇiaTv ^ (AgyuAeom/vris dut^f t dxoLTilhwrle
Y'ig y \jq aVgÇip^vTctÇg Xe/Ç'S y x^ etvg^ggA
»VHTE
bent cum Abraham & Ifaac in regno
ccelorum ; vos autem ejiciemini fo-
9.
Rogo tc , lux veritatis Chri-
fte , germen benediifti Patris , imago
& fplendor fubftanti« ejus , qui
ledes a dextris majeftatis ejus , incom-
prehenfibilis fili , & inveftigabilis Chri-
fte , & imperTcrutabilis Deus , gloria
Hucupfue
exCodicihus
Vatic. 1815
& Heg.
mlex. *>.
Quit fequun-
tur exflant
in Cod.Oxo-
tiienfi pag«
427.
Matth. 8.