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Quod apud lob di&mn eft : * Ti gris feriüi ea>
quod non haberet pradam, diabolum intelligit,
qui tanquam leo circuit quarens quem deuorct.
Supctatus vcró non amplius vt leo, led vt formica
pudorê motus decidir, & periit, prxdam
in hominibus non inueniens. Prxda verö &
fortitudo diaboli.eft peccatum,quod in homilie
vbi non eftjille périr.
Diabolus ipfe, inquit, hominem& ad pec-
candumpcouocat, & iterum ipfe contra eum
qui fibi obedir-, vkor eft : Dei & inimious, &
" :ndex in Scriptura vocatus. Inimicus qui
_ •. . i l dem, quiaadu\erMias. l1e_g_e_s_ d_i_u_in__x1 J_e_gi: _o_p_p_o_nes,
perfuadet hominibus, vt peiora.pro meliori-
dus eligant: Vltor vero,quia cogituripfe pec-
catorcs rurfiim punire. Tradite enim, iuquic,
huiufmodi Sdtdna in intentum carnis, "ytjjnritus
faluus Jit in die Domini. Vide igitur carirarem
Dei, & malitiam diaboli. Deusquidem pecca-
torem mundare volens, tradit, vt Apoftolus
ait, tortori Diabolo. Idle vero ftat, vt Ico, cu-
piensdeuorare, quem ipfc ad peccatum traxit-
Et non nouit quod corpus fibi craditum fit
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tur poteftâtem, quod & irt forti lob oftendi-
tur. Ecenimin illo aliarumrerum poteftâtem
naäus, prohibetur tangere animam, hoc eft,
mentem non eripere. Et nota, in iufto lob, &C
in péccatore Gorinthio^non accepiflc dæmo-
nem in animam poteftâtem, fed ab illa potius
expelli. Traditus enim illi Corinthius eft, "Vt
Jjriritus JÂluusßt. Incidens enim peccàtor ten-
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feâoillo abomnibüS.&ab Ecckfia, Sacra-
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pus habebar. etXj^idbai tu oa/4&l(& n c t^ v^ f^ {J^ > y ôinyvaç
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uocat,& hune fenfunr Apoftolus explicans di
cit Z'Quod fi nofmetipfos tudicaremus, non")/tique
tudicaremur■ Dumtudtcamurautem, a Deo cor-
vipmur, "Vf non cum hoc mundo damnemur, lllud
autem, "\tncn cumhoc mundo, non creaturddi-
cir:pulchrum enim eft D,ei opus. Scd mtmdum
hîc intelligit,improbitatem mundi,bç feanda-
ladiaboli. Id eo&Dominusdieir: Vdtmundok
ficeincUlis eins.
Hoc : Contemplantes ne quif défit gratioe Dei,
ne qua radix amantudmis furfum germinansyy
impedikt ür-Y.Dé cogirationibus ait alTApofto-
lo dici, hoc eft, he qua fit in nobis cogitatio
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etiam per ipfos canes repefehen-
fus eft. Ideo ilium ignis fine mifericor-,
dia ambin
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&c vocati funt, & venire noluerunt, aliaque
•d genus, fie explicat *, nuptias quidem ;
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Tare yXdocrctft. o J [ \ ^ r a u id i v ‘Z&A to bfjycpvten
f M M p J ‘ »Ae^TO gnum Da t , vocantesH p E S
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■ *gmpypretj. nolucrunt,vnde mittens rex exercitum fuunii
Oti <i&>*GoXlw rlul jeV yi.M, ' ,iddicet Romanotum Imperatorcm, omnes,
i ,~T '»■ _> - , nz V ; , 3 qui non obedietnnt ad ctedeodom Chtifto
r«C prxdicato, & Saluatori noftro, occidit, &
xaudvmcy tu ctAAoe m <sj& cwrlwy outa; avet- ^em Hierofolymam incendit. Poftremo mi-
•ffuarei* ydjJtsv 3 tv\v fictcnX&aJV rS dea* ^ t- fit alios feruos, fcilicet Apoftolos, &exeun-
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V T ttrtc iio zivTOL ç "é-h to 7r i7i v o T t f Ttfyjyipvr&fjfyjoo j 0 - malos & bonos. In conlummatione autemi
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bus, tumque vocaros Rex amicèfufeipit, 6c
neminem eiieit, nifi qui veftem nuptialem nô
habetçnt, fcilicqt qui incorruptionis veftem
non induerunt pèr baptifmum, &c nec habue-
runt veftem, velpuramillam induerunt, vei
impuram poenitentia & eleemofynis ablue-
runr,& ad nuptias imroduxit,& amoris fpoiifi
participes oftèndit*
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<& defi h Jbp f# ' tu « K3$u&v defeiifionem,nec aperire os,nec mouere labrä
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