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071 5' J)ct<poçgç $ . f r f e *} an/iyîît&h (pvaiç, x
fjty rriv tnAhicrtv cv 1Tzf'owjditto dieopétretf 1 J
3îoA9^(^* FprypCi(§h (JftpTvpA çv tzS /3axic,
mfiiodiuina Deus gr hemoynam e r eandem
perfeeit naturam, & quaniuis in prima ad Suc-
cenfumepiftola deeodemexemplo agrr,&,fi
videtur, capiamus exempli gratia lioftri corii-
pofitionem, qua homines Turnus. Componi-
mur enim ex anima & corpore, duafque per-
picimus corporis alteram,alteram animi.qua-
e in compontione duas naturas confpicit,non
igitur ampliüsefle duos, neque vnam fieri na-
luram afferit, abfit, fed non ex parte & perle
fubfiftere. Diuerfam vero eile animi & corporis
naturam , & poft compofitionem in com-
pofito perfpici : Teftaturque G'regorhis co-
gnomento Theblogus his fere verbis in ora-
tione de baptifmo , Gemimtosnoseduobus en-
iibus Animo e r corpore, e r hoequtdem yiftbih, 1U0
hero tnuißbih , gemina tjuoaue purgatio, & qute
iequuntur. Quin & B. Cyrillus libro llono t , . \ >v
commentarioruiti in Ioannem Euangeliftam2,0 (petoxeov Xöyep'cfirfavjj bvT&v wpilftca
ita fcribit.Sacræ nos docent fcripturæ:credere
in crucifixum, mortuum, & à mortuis excita-
tum , vt non alium exiftentem Filium ipfi
quam Verbum. Deinde, non quantum in nature
vnitatem dico, corphs enim corpus non
Verbum, etfi corpus Verbi , fed quantum in
vlumvere filiationis. Vbi igitur lubftatiæ, hoc
eft nature corporis, & animæ identitasî vel
quomodo hæc vna, quorum non licet càperc
identitatem naturarum & eftèntiæ ? Eadem
quoque magnus Euftathius , Antiochise præ-
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vlw \pm(Axr\(J(stT\?Gi > S ia <p«cV 7n<rd)Çtv 3 n'/^ç
eu Sdictf ypgttpax cfïchuntovoiv dç,!vv çuvçyo&ïv-
S Xj '^ozvdttvbyvt %ctj iynyepfÂpov. cm vîx^ v.
eoç iTiçpv ovia tov vjov is£fcc/i tov Afir^Àojpr.
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fu i, Antiochus quoque Ptolemaidis Epileo- $oyb 70 oro/jet, A ùXoypç? et A <ra>(4St tS Xôy>u :
pus, cum ait"; Domine,fili Dauid, e r duplex ac «M ’ ocjov eiç to tkç ciXil Jouç t f o v î f ttS
Jim fl'x , Tmus ç r irn mctrmtionis, ow* fl. ^ ^ ^
»6» duplicata redcmptioms , "Vf non D E F S y. + ,, A •, „ ^ / -? • . / .
fM ih ï inuenus , * V homo fer f'mmi«m *
firuans. Et aureumlllud os Ecclefiæ , alij- * â v tuuwtvQ. çv tnm xj nmat ; to, auTct <pm
que plurimi SS. Patrum , in duabus natu- t(çtj E v ç a d 0 (Ayasq , 6 . irç Kvyio^cov apris
atque elïèntiis vnum agnofeunt ,Chri- ^pifCçy û A vtÎo^oç ô ^foXî/n^t'Ubç , d** oiç tpii&j'
ftum.Eqmbus cnimincarnamVerbum corn- Kj à t o u à f . i 4 z k S tv j< i*M t> °’
politum eft, in 11s & eit & cognolcitur : Cy- Æ v 1 « « < ^ , , v \ r
rillus rurfum excïamar : ^uemaJmodttm, inquir, » ’> W o um o ^ u ,
indiumitate perfeElfts, ita e r m humamtate , & ' / & Hpafyj tmç &&)tv\ÇJ.clç' tyip ftt\7i &toç
iterum : non ipfum "vwgenitum Dei Filium^o Stutoç oCpiS-y > eti&gp7r ( ^ K9-& tauTov r
tjua parte cognofcitur e r rcuera eft Deus , pati cixau/Aflw cnÇtoV. x&j to fêvsouiï yt ço(& m
in propria natura corpore affirmamus .* patt
"Vero potius terrena natura. Et rurfum : Oportet
enim feruari necefario ytraque, *V»o <£rl>erofi-
ho. Et illud : non pati dmimtus, Et illud : dicere
humanituspati, Ipfius enim caro palfaeft. Verum
dodtus Cyrillus ita fenfit , at contra hae*
retici affirmant, dimnepajfus eß jimul e r humane.
Sed hie rurfum äit : humanitatis perfeßio,
noßratjue tratura exbibttio allata eß , dum dicere-
iurmcarnata. Supra quoque de carneaVerbo.
aflumpta fic loquitur, neque diminuta eß, n e -^
m
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^ AftaTOU * « TrtVypJ tS.to , to cxeii/o/ç Et alibi ; Non commißum eßper hoc, yt ipfis > -
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« . * l}2çjai|f murnMm. Ecce clarc ctiam poft incarna-
?W P *i ; a .î tionem vtriufque vnitorum , ante dixitmâ-
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cm toIç Xy tpvtnv /AfiSip * <z*rçe)Pi7rt» (gt.VTtt.Jfy- fubftantiali fecnndnni hypoftafin non vni-
3wV o avfy&Mpdttç y <Ptf0i ($> » bfjyoucnov /Ajj io tur , nequè enim anima animæ in perfona
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I ' -tt v/CWV ë. - a ’ \issstJojçâttt<nnuv evouTttt. -ôi-tn& Strsa^/L^ diucrla, lru b, ftan, tia vniuntur, p*e. rfon-æ. „vnitaotoi&
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rein abfoluuiit , in vnam enim fübftanti«
proprietärem, qiré ex vnitate funt nön con-
uertuntur. Quare , li volumus , vnam incar-
natam Verbi naturam , id eft , vnam per*-
fonam, in fe ipfam inualefcere, agnofeimus
vniorum In natura differentiam , vnam
igitur Verbi incarnaram naturam, vnamin-
; ^ ^ • telligimus perfonam, Si enim vnam natü^
oticnM $0 <PoqAv» wv (Ap1 ouu (jam Qvoiv tS <9ï 8 ruin incarnaram alïerenres, propriè naturam
Ay>v tnttupxcafAphiM x(Am \zsostt.cnv voov(A(i* A io incarnatam intelligimüs, Patrem & Spiritum
yip A m (pvtttv cnoupxco/Avlw A-mrnt; tyiv xv- incarnatos allerimus. Vna enim eft eadém-'
/7r ,, ' 011 / o y* / . quenaturaFiliuPatrisac Spiritus fan(fti:Ve-
W Ë Ê S T W * * # 1* rum confideraodum illud accuratius. Sed hs-
70 7invtt.yov 7TviV/Lfgc tti<7ttpxM(M(iOV rgfis quid afttuit ? Duartim naturarum vnita-
(Dp. fiuM7vi$q>Uens tjoo x)7rttJepex}clyov ttvJ j * rem aflèrimus poft vnam vnionem. Verum fi
((£!<&. aM a toto (Af) ctzeiêi&egv 'Qtitv^ naturam & eilentiam dicunt, quomodo non
$Mv) « J])s.cupeiji$ 7i<pn<riy Jbo/Ap tpvcncüv\vx)(Tiv
Ayp/Afj 3 $ 3 rhjütvcómv (m m - dxA A (Ap <pu-
mxiovotM Xey>vtti 1 ttcoq h ovfApvTtv ê owjou' '
mtjaffi- (pggvbuuTiG aXiffiLOvfetf. A J je <zd^ oivtiöv
%V)ni}iATtt.aiv(Amx tf^Xcds (pettti. yveo<rK.e7W(ra.v$o nep > neque confubftantialitatcm. Sic enim
1 i i äW 4 W é f c . m w - K ^ Cyrillus conunCnurio- in Ioan-
,y r. <wpc ■ - / ,/ t f * . nem : Fnus eft nLius 0* Chrißus, dtuifionem
M Ä f ! ' 0t; ? , nonadmmens in humanitatem, nififuoddicere
onüilTiv. öjfco ytp (pmt tu 0 cv ctyotQ Kog/M(^j ad diuidendum folum Ferbi & carnis naturam,
cv 70$(jfy \coMvtoj vziXtuvii/tgtTi» £*$ %0i> 0 qbf non eandem ejfe cogmtam. Rurfumque ad Eu-
X7 yßJL^c,, Topthu Qpt'iyoov S0 Thv cvM&QjpTJ}]- logium feribens: Et illud non ignorent, ybicmm
01V* 7jXI(jj 000v Avnlv Ag to JfasAXcu (Atvov X9-
y>v Ti x) (Tciptcog (pvcrtv 3 0u tLuj clutIw ovattv etg
7vcSttiv. xj TmÄiv Tö^g EvXäyov y&t(pw* xotitii-
VQ J[\ (dh ayvoAnoecrM. otiov yö sv&xrig 6po({gl&
confufionem &.confubftantialitatem fentien-
tes capiuntür. Si verb vnam perfonam, vel
vnam hypoftafin re&è adftruunt, cognofcant
fummam & indiuifam vnitatem, neque fuici-
pere feiftionem vnitatum , neque confufioymo
nominatur, non ymus rei colleßio jignißca-
tur, fed duarttm , y él plurium, g r ab xnuicem di-
uerforum. Siquidcm ymtatem dicimus : Çoti-
ßtemur, càrnis an mata perßneue gr Ferbi faßa
eil ynio. & rurfum ex eadem verbi a&ione.
•n ira fy 'mç-àedyt&t®* ’Ö ot«>o<Äc-4oQaj<l ag^qnando^ni natOra nobis.cum fink
plex eft, euadit duplex ? Etmillies inttenietur
fanctus hie vir confiteri vnumChriftum a con*
fiibftantialitate Patris & noftri non diferepa-»
re^ Amphilochius quoque lconij EpifeópuS
ita ait x iA p p a r e tc e r tè fa n fto s Patres n o il ros con*
fu b jla n tia lem ajfcrere P a tri fil iu m fe c u n d u m d t-*
U im ta te m , gr co n fu b fla n tia lem m a in je c u n d u m
h um a n ita tem -, d u p h e em quoad ejfcntiam fine n a tu
ram , n o n d u p h e em q u o a d p e rfo n am . Et veto
Amphilochius inter fide digniffimos eft. Cys.
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" , v ’ ” - ^ . . \ nes diuimtatis g r carnis, ynus in altero yocatur
7 TOV ijo v T t fm r r e i d p T lw dlQTHTtt, £ ^ ^ ^ ^ n m u ^ U e m
13) 0/wotiinot n /UHfi zj) Tlui fere teftimonium adhibet contra Ncfto--
^laAotco -mV ouaicuf yitoi rtw qijiTiv' . 'ou di- rium Cyrillus in Oracionc, qua; inferibitur r/c
-immmv. ^■ d^ioXs’yiTaTrav 3 0 . ,
A f K t l g r M® - y& urn! re tft/WlCet? N2;rie«>u Af*£&-
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