vt Neftotius, & i is qui dicunt eas Vnitas* cftm
Verburo pec hypoftafim vniretur, vc S, Ecole-
fia, & facra Synodus & Leo Pontifex pradi-
cant.Sed & infinita qusedam differentia eft in,
ter impietatem& pietatem,& quantum lumen
a tenebris diftat.Quia poftquam Seueriani re-
futanrur SS. Pattum teftimoniis , qui ante
Chalcedonenfem Synodum Horuerunt>&: duas
Daturas in vnjone hypoftatica promulgarunt,
ad rpprehenfionem lefe conuertunt.hxretico»-
$um prcetextum quidemvt apparet, ealumnia;
jy ajvà fMgpç âç Neço6*©*>«? fàçAtyoum jJtW
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tvnmirwifn inlne vproricrnmrPilH» Ci'ril m n l l l - ’ _ . .. öominato, iplós veteriscomoediæ rîtü conui- « Ci . 8 ..0.: . ___ L
ti antes rEtenim vt diximus,illi dualitatem na-
turarum, non ex fentcntia y neque libenter,
Dequecx fide çonfeflîonis allerunt : verum vr
in contrapofita falfæ cognitionis cognitione,
fed fècundùm ordinationem occafionémque,
Sc ab hæretica quadatn- nécdïkatecompulfi.
Et quid hoe aliud fuerit nifi 4 exknios magi-
ftros oftendere improbos, & veritatisprodi tores,
&propriæ pietatialienam& hærcticara
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cit ,-tanquam poteftatem na&a conuitiahdi36c
condemnandi quod libeat, & rurfumdimit-
tqre peccatum Sc tantumnon lie exclamans:
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gnarunt, etfi apietate exciderunt,propterea
venia digni , quomodo* srqualis nobifeum
affedionis, Sc fi quid adulterare vid.eantur ,
qui Chalcedonenfi Synodo non interfuerunt,
§c ad duas haerefes, & hi oppugnantes Nefto-
rij opinionem Sc Eutychis, tradiderunt. Sed
vbique adeo caeca eft ac furda impietas , Sc
neque cernere quidquam nou*r,neque audire,
Dequequs illaipfa proponir. Chalcedonenfc
concilium ftatim initio, quae contra Nefto-
riumbeatusCyrillus Epheii tradauit, iis devnigeniti
diuinitatem pàtibilem , pariter
oondemnant, ira & duas àiîte vnionem Domini
naturas confingentes , vnam poft vnio-
nem formantes, eadem compede cönftringit.
Definiuir autem , quemadmodum quæ ante
liane Synodum , nemmi fas ejfe altam profiter!
el fentire, prater quarrr tradidit prima Sc Ce-
qunda Synodus generales. Qui veró audeant
4hud fymbolon pra?rer hoc fcribere vel doce-
re , qui volunr copuerti ex Tudai fmo & Ethni-
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EPHBJE-
MIVS. .
de pröferens teftimohia, qüibus & in prio-
ribus vfus eft , Ath^nafij., Ambrofij , Cyrilli,
aliorumque Patrum, quibus Dominum no-
ftrum d E s v m G h t u s t v m in diuinitate
Sc humanitate perfedum clariffime oftendir*.
quorum vnura eft Si Ambrofij confelloris
Mediolani Epifcopi , quod in libro contra
Apollinariü produxit hoc modpxSed in quan-
tUm,inquit,hos accüfamus, prodierunr alijdi-
ceiites: corpus Domini diuinitatem, vnius
filiumv&Spiritum landum, non vnius natu*
ix aflerent^s. Quandoquidem C h r i s t i
,diuinitatem & carnem , vnam dicunt. Huiu$
fandi viri verba etiam perftrenuus Cyrillus
contra Neftorium adducit j quibus dignum
eumfide SC admirandum duck. Dicit verb Sc
idem Cyrillus multis modis pietatem corro-
borans, in libro de fide : Solutum eft templum
tempore triduana fepultura tllo "Polente. & ite-
C iM sW Stv X iU f , i -n lA 4*1 3m -tlui to ™ n : eftjfi r.rko mtf*.
- / ^ 1 \ w 1 ir 1 Ci ^ 11 biliter / tribus dtebus non m tUo mixtum , "vel
OBOTMTa tu xußf.a 3 Xi r oupxg. /mom cmpui;aM. ns carne indutum ffed mfe feruans inconfüfam pro-
pnetatem naturanm , qua diuerfe erant êffen-
tia Et rurlum commentario -in Matrhsuin
libro prjmo : Nifi fciuiliet a D e o infu-
la fcriptura, hominem & D e vm, C iI r i -
stvm efle , etfi vnus "Sc i^em intelligerê-
tur. Tribuit igitur fandus Euangelifta tanquam
vnicuique parti decorum s clarum SC
inconfufum myfterij fermonem feruans.
Nam hete quidem puopria elfe fciuit ^ Sc con*
uenientia humanitatis terminis : ilJa verb
folùm duas naturas , fed & duas operatio*
nés Cyrillus cpnfitetur , vt in thefauris Jo*
quitur. Non enimincpmmutabilesvirtutesSc
operationes ad eaquæ akerius generationis
Sc ellentiæproducit. Etrurfum:Q|iemadmo*
dum feparatam habent eftentiæ vel qUaliratis
rationem, fie Sc diuerfam opérât ion cm 1er*
liant. Sc iterum : Non enim vnam fané elïè naturalem
Operationen! dabimns Dei Sc creatu-
ræ, vt neque aliquid creàtuîn ad diuinam eC*
A«- ' - " k* ” ' ^ S d c p . o., fentiamreferamus, neque diüinæ naturæpræ?
^ /xeffûiç * Ta * 7aiç yzépoypiiç 5 ftantiam ad moduili hiunaniratis reducamus.
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