moGIYS.
(«or. Ij- lo<
lAth 19,
Bern. 6 ,2.
Rtm. fi. 5»
Gal. 4*tl*
C'd. 4. is-
Heb, 6, 4«
tempore paffionis tremendis facramentis di-
gnatus eft , non communicaturus illis im-
maculatum .corpus. & fanguinem, nifi perfe-
dumloannisbaptilma largitus fuiftcr. Sed Sc
quum Petrus recufauit lauari pedes, audit Sal-
uatorem dicentem : Qui Ictus eft, non indigct,ht
itei um l4uetur-,fed efi mundits totus yCrhosm until
eft it,\ Vnde,.Qni Ioannis baptifmate luo
tempore baptizatus erat, fee undo baptifmate
non indiguifte oftenditur ; Sc facultatenrha-
buifle illo baptizatos reddere mundos. £1
Hy £ K&jÇ$v to rntdotg yifyaxn (p&txffî ptvgn-
& a v ' emt (/Mgi£ùç, to dygedns a&n&ï®-
Totç <ê to cuf4titî<&j) « ptkréAetev fturo7ç to Iaadv#
CMtydctço ßctTTfic/Hst. d>Adte}bre néÇ(§^ wpn-
TilTO t Ùç 7l0 ehtç y/'v|<5f-(ô^ j ctXCV&t tidjöß TO CTOlî]'
&çr 0 AeA9Vfjfyj(§h, ùfôeia» tx i *nÙAtv AJemofy,
etM ’ éçï Kg>&*Ç$Ç oA9ç‘ % éç*. d î
cèv jÿ > bn 6 to 7% Iwctrvs ui KM?®ßäwf(S^c ßctwficr/
tyt 4 Jtfrcu ddlmpu ßccnj'iG/nßH®* >&fo<hi~
ro ik Eulogius , çum plurimi patres often-10 xvvf)' x$ on diivajLuv rùçßiba-dfiG/Mfciç cai-
dam 4:tnr Ioannis Tna-nnishanrifmbaptifma » omninofuifle rnnnino mirte imperfei
imnprff*. _ï V— *-,.'.. i ......o____- '-v-v’ X___.0. ' i
ctum. ,
Qttpd di&um eft in ACtis de-iis qui Baptif-
mum Ioannisaccepiftènr : Dis auditis, baptisait
funtin nomme Domini Jefu, hoe eft, inquir,
quiab^ptizatifuntiuxta traditipnem,doCtri-
namque Domini J esv. Quare Sc alibi cum di-
cit In Chrißo hel in morte Chrißi baptisatt
funt 3 rundem fenfum debemus intelligere
Égnifieari :.h.oc eft,in nominePaxm <&"Fihj>cr
Spiritus fanth baptizati funt. Sic enimdocuit
'&ro?eóv<{v i&Sztpaç. dAA' 4ra (ßp ó F uAsytoç^
ßfö 7jA&çz»v 7m7s'e2ot dnAsç d)' 'ÓAu ra Icoavvcu
ß e r p f j ehlXVVJO’m V.
O n to ui wpwfj&jjov <Ztfgi r è%óv-
Twp to IcouvvH ßwnltGfJig.' O n axav<TMrn<; c/[t>
\&amf'i£rxouv &ç jooto/^i to noßta Inoou ‘ (ffiUTov
%çt, <ptfw on ïbct'iï'i&ncrM' r <s^^.Jbaiv
cfiePtuntctAiMi to KvsJa Itiativ > uçt tu àAAa,^ovy
oQlv Atyiy bn eîç fêtçovyi eiç detva.^v'rë^À^oîi
&tradidit Iefü^ChriftusDominus nofter, vtzo tGafffi&noztV r hotviv evvotaM uvvoéiv
baptifma fierçt.
Apoftolus, inquir,maîorem quand am com-
miferationem oftendens erga Ifraëlira^, qui
nondum crediderunt , ait : optabam emm ego
ipfe anathemxejfe, Scc, hoç eft,cupiui, inquir,
ego condemnar.i,folum vt conuerterentur filij
iiraël ad Dominum.
S X A ô C o Q ’tUTtÇlVy OT^'&îç.TV QVOfJlCf. TO TtZtT^JlÇJCi T
ij S su to ctyta TTvdjf^ï^\&a^iânGetV‘ btw ytp
è<Jl/cf)z%e xj 7rctpeJ)tittißct'ffii£eif b K o e ^ ^
ïrctouç Xetçoç»
O n>çtioiv, 6 '$mçoA(§Pi TiAtov n £ cvpimx^'etç
à it h n t v v / j& f^ n sç u n J ï im 7n7n<?ô'C)tdutç
/ff&tHAi'mç j <pj?07y* rivyp/Ltlui y b clutvç \yv> civa& i-
«5-85 i jCj Toi i%r\ç* etvn to‘ » <ptl<nv-,lycù ù i
i&Tujcexai 'fy'toQ yjvov % a, tmçpe^v oI qe).
Paulus , inquit’, timens Galatarum cafum,
air: Timeo > ne forte fine caufa laborauerim tnho-
bis. Deindefubdit î Eßoteßcut ego^ çjr egoficut
hos. O fummani Apoftôli eommiferarionera:
quae tantum fe demittit, quantum peccatores 30 ipçpnA lÇ)n ^ Kv&ov»
ceciderant, vt demiftione lapfos ad proprium
ftatum reduceret.
_ Filioli, inquit, Apoftolus lapfos vpcat,^«oj Je
tterum parère dicit, doneç formetur m tllit Chri-
Ußus. Tales & Ioannes filiolos vocat.\ Scriboho-
bis, inquit, filioli yquoniam remittunturhobis pec-
cata propter nomen eins. Poftqnam vero con-
uerfîone^virtntibüs] perfeifti ellent , non am-
plius eosßltolos vocat, led patres,, Sc fratres.
Addit enim : Scnb.o hobis, patres, tjuia çognoui-
ßis ettm, epui ab imtioeß, Jcribo hobis adole[centes
, quia hiciJHs mahgnum.
Proferunr,inquit, NouatianiditftumApp-
ftoli hoc : Eos quifemel Junt illuminatiguftaue-
run t et um donum cceleße-, & participes fdftißunt
Spiritus San£h,gußaueiunt nihilominus bonwn Dei
h)erbum,ey- prgfapßsut^rurfus renouan adpeenitetia.
Sc quod ad Hebraeos feribit credentes,patet ex
ipfis verbis epiftobe: imo vero plurimi exlu-
daeis fidelibus, & ad Chriftum accefterunr, Sc
Lege Iudaicä feruarut ,ideoque diuerfis vfi süt
baptifmätis. Ad illos igitur fe conuertens Paulus,
&acaeteris, excepto vnobaptifmo, eps
dehortatus, hoc dixit. Nequaquam vero 5°
Or; UctuAoç » , thJhnàç vlw yccAstW
fxwftocnv > QoCispicif tftpm 7mç elxn WMQ'Tnttxg, eiç
vjußi^noiv' « to {7my<j> Ttvedfo coç eyebjon xetyat
eoç r\(MÏç- ai ovfXTreL^ita, (gavviov ovyn
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Wtiov, fjiïçov iTTttvaytyn,
O n m v ia , (pnoiv > b'&rôsoAâç rJç
tuç Aéyj j 8Ç â; dcfl'iv&tv 7mAiv <pmtv 9 àx&Ç QVb
40/^ppipa&n x&çoç ui aurdiç, ràç ^ ioütocç o
Icoavvnç TOXjuctxuAeii yçutpcùv n/utvAfya), nxvict,
on dçecopraj àf&v alidifyyty > ro qvom& ttujv •
trau 3 Agtncv l ß ^ îsjdo«P>îç nA&aÿ&WiGrxe-
n ransç xuAéi nxv/eiidïActvuTé&eçfyctJïAtpiSç»
fân<pépet yb'iyçoi-^ij v>mv totepeç/on tyvaxeen ¥
a ir OffflC’ èyçuyja vjUiv tf(LViaxot > on
$ Tvvn&y,
O n ra&qipaoi^qmmvjo] N couaru rb ^57550-
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.fjSfJuç y ß Jïvpçctç ß i 7rouz£Viu > xJ purc^aç ytr.
pcemtentiatn quod abfit.qaam fepu alias præ- f/TO ^ ^ 1 ® - y tvm M x t
dicauit, vtaurerçet. Quod ergo tarn dixit,ta- 7 , a c* t'<t- , * ■> ,
le eft : impoffibile eft eos qui'illuminatî funt, f W ™ , m fijra tn ç if,r
Ç$iV CiÇ ptÆTaVQltW» xdj b n fßp
<p<l 7n 7nç<dbxôruç , J$A9v ci^ tum$V'ß$ß KfaçoAîiç
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•t£ ivJk/xße; toç TiA&çztç èÇvAstr^v- efib xj ifatyogpic fyofivio ßctdrliGpictcn. ©£pc y S y
i/xeivotç'$?n)r&ivôpiïfjôç, <pticnv> 6 Sicnre(n(§h UtwAôç, û uTAay tdfeßrb ivßd-nfiGfxct ru'rcvç
tiTmycoy ro pxrop <h (pm ^ oo;to) thv unûvoicuh 6 mfàuhov Jigivrlw i£ 7ro?Actxiç xm~
f etv&igpv* à yotit) A iy j Sjig. to c»to > Toiîsroy %çtv. dtMvctfóv? Qtxri, rac U7m% rpetinSivraç,
ttuAiÿ
TmAiv M r t y v çt&çJbf&v. d,7itt% y&
• owrnA&ia r$cùedveov 2to3ïj/* o3ïj»
yy eîç toi/ ditvctGv ettro fietwfi^opuSzi* mwiTwpn-
ph* ouv dvrrJ' fictnïiGpidè enwnyépdTiju$p, 0
you£ tpvAgïff&v rd^o/xttfÿ. fictxïicrp&Tn,
abctçztvoeiï V3V tjby to dvou : m
roy a ra^ $ttug20&zwz, ei d l Ito tzAçacû @cnrfi(r~
fdSdJff- 3 ’g<A; SCj tov X& 5vp 7to?Aclxiç rrudiiv» vuvi
t/rlsN a 7.n z% 7n, 7io, v,d dç, cs stc \ eîç» ■ yitç» oTtvlirm, ^ oLytce. *“ “ J,vi. *^<u.cici euiuiu i>»co noDis
«CMÀtfïy, aAA &tç ewrov rov ü&evôv, yxjw\fx<Q axi- 10 Impoflibile eft igitureos, qui femel illumina-
tdiuicu ivS^pcmTrct) tS 3eou \æpp tytÇj*. âd)jvct- tl funt in morte eius, fecundo, vcl fæpius ba-
wv otuo >;■ raç <zto§ ^ Sztvctfiy cbOnf Qtow&îv- pti^ari, & conari iterum crucifigere Fiiiutn
toç , cm óóCri&v ei xj 7jAeovdxiç@&7tf'i£i£rctj 5 xJ
Mctçetvçfuiï 7mçpt<&ca toV tfov to &eoo. iyt&A&î
ys>iLo toIç tüJk/o/ç toto (âA(Æ<n, x, '0 n ra' vopuçgi
fTraytQcn > â a efijvetJ)
&<7vti> tfib xg\ tpxmv* 6<peiA9VTtç î£) ehédaxctAôi
S f y tov x ç j v o v 9 rm A iv TO JiJbL<m£iv
riva to çoiydtu ttç etpyfjç Aayiav ?
iterum fecundum baptifma ekfpe&arc. Semel eylöciys.
enim Ghriftus in confummatione f<EcuIorum
paftiis eft, vnde Sc in .rnorte eius baptizamur*
Ctmfepulti enim fumus illi in baptifino, Cr ßmul re-
furreximut,Qui enim quaeritferuare baptifma- Rea. s. ^
ta legis,iterum Filium Dei crucifigit, Sc often-
tui habet femel crucifixum. Si vero eftènrplu-
resbaptifmi, oportuiflètChriftümetiam fae-
pius pati: nunc vero femel palïus, non mann
FaCtum fanCtuariuminrrauir, fed in ipfum cesium,
nunc vt appa_re_ret_c_ór_am: /Dv.e. o pro no.bis.
Dei. Accufar igitur Iudxos, qui hoe audcant,
Sc ad.iegis baptifmaca reuertuntur, qu* ani-
mam mundare non valent, ideöque dicit:Cw» Heb' f’ ltt
deberetis magipï ejfe propter tempus , rurfum
mdigetis , ht hos doceantim , eju-e fint elementa
exordijƒrmomtm Dei Scc. Elementa aUtem exor-
dtj Jermoms Dei eft: Dei cognitio: vc, oportet
accedentes ad Chriftum primum peccatis
renunciare , quibiis conftringebantur , hoe
V' \ . .n - ' «V ' ~ V P / ----- - 7 --------3 in n ig v u o ijiu L , nuv*
tu -çoiy^ia die t»C up%iç r]fJ Aöytav to zoeft feiungi- ab operibus mortuisi Secundo re-
3 iou , h eiç cui7ov &)riyvacnç,oîov9 &vç Gt&çibvTuç demptionem priorüm peccatorum per batd
’X&S’P * ^ '$tovçiïvcu dt&pTMMst- ■ ■ j| É i ....
ray 9 oîç cvelypv&‘ rureçip 5 axayapéiv ^ vtx?<pv
fpyav» asHm^v 9 rlw 'SnoAtj^aaiv
çcpv d$n x f/ J.Tw SJ# to J Ï Ç u ^
KM eh%apflpotç iv 7dm toto , ehduyÿv
vety. toto f/Sp > riva lw rùioudu/iyl,. ri y toowtvi-
£toj> j « to xj} >&ejK07zyv ibviuç y dfyoSa^ r
Ttuvayiou TiïvdlsMgtf©" %fa$oiTyiovcoç, ‘bwç <jl
ptifmum accipere, & hoc in Fide recipiences
dodtrinam difeere. Qujd nlmirum Iudaicum
fuerir, quid vero falutare ?Deinde,progreflio-
ne faCta, di’gnbs reddiaduentu fancti Spirit
tus., quid per impofttionem manuum Apo-
ftolorum fiebat, docerique mortuprum re-
furreCtionem, ac fururum iudicium; Hxc igitur
doCtrina inicium difciplinte credentium
eft. quam cum a Iudsis oriundi receperint, &
receptam alios docere debuerint, Sc illos perffindin
aç $$y $tç£v 'èm&Aw 'ißjiiTo* Jidd- 30 fetftos reddere, ipfi contra iterum difciplina
OXidyai Ti T*' tJI* Vixçcpy OJictSUcnV) TO ptÂïAov
xenretott. ohm &1VIUJ il diduàxaAia» dfrapyn ß
indigent. Veruntamen, inquit, etfi taies' eltiis*
vt rurfum difeere debeatis, quænamfint elc-
menra exordij fermonis Der, nos non rudii
menta fidei iterum vos docebimus; Ait enim:
Quaproptcr intermittentes inchoationis chrßi Het- *• U
fermonem, ad perfeBionem féramur. Non oportet
^ mçéC/ôviav M&Snwaç ymrau* lw 01 cJ% iov-
dhiav eh£ct/J)pbi 9 è red rroTA dyjd)va efiddaxa-
Ast mçcpv opeÎAsvnç eÿ , <t TtAfotuiüIaAoiç' au-
rot ^ fà tta çTm A iv dtovj), et AA îptaç, ipneny, ei
Û tùno) ytypvUTt) d n 'nuAiv diï&aup&fhw) rtvà
TO çoi%fia-7yç apynç 'ffîAsyiav -
fiDdiç 4 ru» äp^ßv TmAiv ß 7itçi0)ç upcJiç uxdiefd- ,.y .y.......... ................... ■ ........
z,0fÄp* (pvdi cfio ^ 1%$ àpyiïç tS X&5°ü A$y>v ^ctiuum, fefurreBiotois mortuorum c r iudicii asterdtpivTfç
iterum vos reduccre ad elerqema inirij, né
videamur aliud fundamentum iacere. Ait
enim : Mon rurfum tac tentés fundamentum pie-
mtentia ab operibus mortuis, e r ßdei ad DeUmj
baptifmatum doBrinoe , _ impoßtionis qUoque 1
9 'Qn rlto tîA«ototo . g » $ w- Hoc igitur fignilîcat ülud |Quapropter
Yiyjïç nuXiv eiç ru çoi^f et rùç etpyyç cddyjf
PM&Ç'ivet'U'n db^a/ßp 7mAiv'£nçyv dvptiAtQy xÿ.-
^i&dAAèo^ • xi ydp9 (Pn<rt3 Un rmAiv bïf/ÂAiOv
\Û&ti7Aoffépoi ^>5xö WKçépv ipycav > i(cd
hnç*aç^d*ov,fiaffîitrd!lft_cftJti.%iç, tffadiendt
r* > ewctçucnaç n vexçfivt xj xçJuff.r<&*
ttjtùviôV* toto Totyctgßtw J Ï 1A9 Ï to* d ïb â tp e v n ç toV
ß üpypç t5 dtov Aôypv, km rot t^nç* to dèy KM
termittentes inchoationis chriffi fetmonem j Scci
Sc illud : Et hoc faciemus, ß epuidem permiferit
Deus. Eiufdem fenfus eft, non amplius inci-
piendùmà doClrina elementali vbbis, quarri
initiobaprizati didicçrüt,fed adpérfeCtioneiTt
feramur.Etfi enim Iapfi eftis, non poteftis fun-
damentü fidei item iecipere,nec Baptifma fe-
cundum , neque nfaniium impofitiones* Sic
igitur omittit elementalé illàm doörinäPaii-
lüs,& ad perfedrionem venir, Saluatör is facer-
Trotboo/dfy) > gor ’éiïiÇerrn 0 Xvçj.(§>i eiç tov Ja dotium narrans. Èt hoç fingülatim profequi-
ttJütùv (ttto^?xi v0tJd>’‘ ro (AïïxÀtu Qncrivt drdp'ù&t tlu, & quombdo fectindum ordinem Melchi- a,i p
* . V « p- rr, s, # * >. «l àA*/»r w tIeu r, ed: iâi'Ai poftfohi vftT fæpdeo dS-i xSimcnutse "( teiarf,ii ?i,li--
W m WßfSumsßtt lud pro fc adiJucant(pro Nonadanu non facie,.
ttïA’ '&kt rlw TiAefoTviTu cdctyd>(M$ztk ei ydp
IÊ SAit&houn» uAA' H'Jfnct<&t difuAiov 7nçicoÇ fvdÀïÿ Jïyi&ct], tsdè ßdrifi(fy(& J'dÖn&v, ot)J%-
^hdiorfç. buT&tç otto dtpUm rlto &icu)thv $ói?$icéd\] dbdkaxctAittv b ÜctiïA@h » i&j rnf
rfAetoiwu epfércu, rlw U^toujultu to cwiÇIgpç d)ny>vfJ$t)(&J• KM >&4rlw x f {m& ç dis^&tai, (fe
onaç xp rlto ru^iv MeA%TScfèx rrjfydvBi b xöea©* » dp.%epet£ to toIvvuu ßotiAnfxse to. ^ wçu-.
AiKOvptfjVt fitipfit (x d ? kuit G>pipéçjpri) toJÇ yewaruLiolç ouptipayêtÇ