S y * P H O T I I B I B L f O T H E C A :
, Tuporroinferre potefrs, explicanS rationcm
hypoftafebsFilij/, Deumde DCo > ab aeterno,
impatibili modo genttumpariterqüe deSpi-
ritu S»Deumde Deo ab aternoproced.entem
atque profluentem:Simiiique modo Pacris hy-
poftafin , veirbo e-xplicatunis > dices: Ex quo
Deus Verbum genitum eft, taligeneratiouis
proceflii, in quo Oe per cogitationem qu idem
vlla feu diuifio, feu paflio reperiri ptAlir. Si
■ yiyatKem Spirirum S. { ad Patrem aliquo mö-
do declarandtim adhibei'e,dices:]Ex quo/inc-
7*
ova av Jbvinan Äsyjv) ^bioMvg ^Pdyoy ^
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mifj *, vrturnif ü®s0b;. xctT^tyeiiu Sia&u,
r» Gr&iJ'Gi-F ßiiA^ ttkSi
ä,<pej-su( TS xj csvimtoirutf é y_;
narrabifi, SciDcomprehenlö, impatibilrque v > a u u m J U » t , *$ df j i aMo mwrSCori,
fnfMn.rnptfmrnrni'f^ir,Fr (i nnls]aliiis) KuiiiL %o .iriodo,co$ternbprocedir:Et fi quid aliud huiufi iS» f n j/ . m .. ’
cemodi dicere fas eftjfcripturädiuinitusinfpi-
ratä Ipiritualem nobis fapiehtiampropinartte
6c ftudium noftr-ae voluntatis iuuante. Arque
ne fiequidem explicata feu didra > omni itna-
ginatipne humanä, qua; nobis [ perpetuo ]
coniun&iönem obtruditcarebunt» Sed non
ytendo voce compofitionis & coniundionis
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non videtürauditoren? perturbare autojfeh- > •?* v ez?fc C4t Türotg
dere. Atqj in his ab eo etiam h«c prjel'ens ora- omu o 7iu^ov e&snfyti(£ ) Ao y ® * * 4
tip abfoluinm Seribit vero idé vir Sandus ad - 3 a cwrbch&G du tip «0^9$ Ao/mna«
DomicianumMelitcnfem Epifcöpfi, affentq; io ij gjdmunr®-. er* it a e im -
&v i^nuQjtswv»röfMtu;hiyiv<pv(nv [^bb] ? Aoß
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orf t u o w j f y d d vm *z<%^^r«5rg7t#* c x é ? j>ö 3
haud abs re efle Vnam Dei naturam Verbi na-
turam profiteri incarnatam.Ille enimS. Eulo-
gium non extra culparn aflirmabat, quod il-
lam Vocem vfurpaflet. Sed Eulogius ano ex
praeteritis faepe orationibus, & red^ vocem
intelligentibus nihil impietatis fubefle often-
diflet, docet cos qui dieuht vnam Verbi naturam
imcarnatameile, non affirmare Vnam naturam
Empliciter ex ambabus fadam naturis,
ita v i cöniundse inter fe-confundantur \ fed
illud porius veile,vnigenitum Patris filium fehabitauit
cuBdum hypoftaftm carni vnitum ; qui idem i ° A5v/3bA » ^ ,« ? W.Sti
D^us & homo elt,quemadmodum & Theolo- v a» «_/ « » \ \ «s_v \ >/ />
gopiacer. Verbum inquit care faflum eft, & T P* / Y T ” ? 1” “ “ I . ^ * '9es° ! '!
1 ’ • ’ • -- I * i n m ÖV’Wg'^TZy S«oAo^9)e/öx«*D AoWe^Äp^OTOztpf
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jb/tfWap Gi7i0v't$G tS Äoya (ptscny atoiydxajuSfj > csx
657? nyxQvree *r0 * <n<ïApitc*fjftplw y dM’ oïoye%a*«it
Tidwrïc ^ o/Äöyoyuia#: &© cwro/$ jdyct. 7m x} otx" “
in nobis* Hase cum fuS^ difleruiflet .
&dcfendilletveadem etiam Cyrillum docere
affirmat. In quibus potiffimum dicit j Si nos
yna Verbi natura poiitä tacuiflemus, nec addi-
didemus, incarnatam, [cam naturam ] fed quad
extrinfecam poneremus ceconomiam feu did.
penfationemjeflet illis probabilis caufa fi vel*
lent quterere, vbieflet in humanitäre perfe-
d io , aut quomodo noftra fubfiftcret eilentia ?
- - - Q fegp'rdp] 7rS
*’ " '* • - 1 - - - ■ HM&G *<nu 5 6W2 /dVi 3 xlpt äv&epTWTtm
me > Xj V KCtQ’lfjUßS ovoicu; U* <AiA«OTCe4<rMMfU’ ,
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perp &cjfnyK6v}@n<rpj[yvozt, dg twvog e/uGoa?)
® K cfib x } (Maut (p vo iv to Ao^« [ o w u p -
xatßpUu j 717>yhdxig- (pettye^) tpd/ßfAa»cf [ i
(puoiv X&t$ov doih&g dtTzdy ont, dy dAo/ti $ v dl
natam,allata eft, delinant arundine fe fulcire.
Duas ergonaturas hsc vox[incarnatä]indiui-
conftridaspofuitjVt idem clamitatCyrillus.
JHinc-ftEpe vnam Verbi natura videtur dicere
inoarnata.Qupd fi vnam duntaxat Chrifti natura
fimpliciter proficeretur,nonne danareturi
Quid aurem fit natura humana^vtidem alibi
doeuit,) aut caro intelligeti anima informata,
Vt vel propterea rurfum vtrumqj invnionera
conuenientiü indiuifibiliter confeructur i Param
oorntnhodEoxSer[ltcu ca’TtnoBlicÉoldEoc5enSt vn Camyr inna“tum- 50 A» - * ? »W> » / , , &., « ( B0u1é sP »-i * . . .. cv ctMO/j «c/L/da^g, artpz voegpi ^. t}
dg Htfi tfg. to^ TrdXiv erdfySf^ * r»u
fMVT&v dg evaxny ddieupeiag e^reopv» JtiMv
ottu du fipti/Ä/jM » dg 01 opdvcfti^ag Af
***$ * Xj. xcerd K u e <M o j> > jula# cpymy to Aoy>*
enexapxot/dfylw : pu <ts^g d?faov dpogßo1 o^0"
Verbi incarnatam,non ad alium finem re-
^picere,quam quemcumque.alium,qui tale vo-
cem[leumodumloquendi]ipfisproponit,quae
duas [népe] in Chrifto.Domino naturaspeni-
tus iundas indiuisè allèrit. Dum enim B. Cy^
rillus docet per ipfam incarnationemvtrumq»
Ihvnionem coeuntiu indiuifibiliter coferudri,
v ,. täv > $ itfg ïujroig *nv roicdrlw
Xwot iTug e/bo <puer(g törnU dïcwo^vX&t^ov TaFadicupt'ra ndyTotg olwenmyaOct»» cytt/SyW-
ittiv ^'M^KSf’Ctov KußtAAov i oto^tS^ <ft twing ^ß oiwdpetfJisiy’mv dg gyeucny dcftctfpeTwg *
P H O T I I B I B L I O T H E C A .
873 r „ w * " * 7 4
~Q» Äv a V i ® . waptiass^Se!» okotio; , yi o ms <Juis alius fcopus ftu finis ab eo fpcftarctiu:, EVLOeivs.
)l ■ > , ' ' ~ _r“_. ‘L..A.Ä.L- quam qui duas in Saluatore Chrifto naturas
IpiWs ^ m ü s s e X e x r ï tmfyf&pae
jndiuisecopulatas praedicat recipitque.Ethoc
clarius in epiftola altera ad Succenfum expo-
nit. Cum enim explicaöetinilla, quid fit hoc
ipfum quod declaraf,vnam naturam Verbi in-
carnatam,,& docuiflet,veruni'& naturalem ef-
fe [ Dei ] filium, quamuis fecundum aflumtam
camera non inanimam, fed intelligent! anima
informatam, «x muliere prodierit homoj
Cumque intulifiet non propteirea diuifum iri
(pvngpm&v cK ^n;. &&g ’S.ditAvopv b>
fang d d /n p v mom-mi ^ jsoA». spulwdjw
ly ê&riïy 'n w d '6giv * cwTt>J)(iÄQouy\/UAgt pvoig
TO 7èy>v ovoupxa/ulty»' KM dx&y, dg'é&vijóg 0
Ipvei >h «A»s»5 > ei xi >$' w t S S ^ n crapiüg
C0 ,ä 4 « ^ 0’ ‘tM'ifi-^u^ai/^iJfisme£s-ssesvi^r
cAtyujjcuKog' jqß 'vnmyxdv > dg d 10 [ Chriftum] in duas perfonas aur Filips , fed
TOTO füejt^oi^j dg dbo <Gr&aa>7m | ijug
manfurum vnumjadiuneit quomo-
dö non fine came , nec extra qprpusi fed fuum
ac proprium habest corpus, fecundum vnio-
nem nempe indiuulfum. Et in Epiftola ad
te, aliifque locismultis^ eadem docere legi-
tur.At Seuqriani differentiam poft concu^ren-»
tium naturarum vnionem auerfati malitiole
& impi^ primum quidem ponunt voces, qu«
differentiam naturarum declarant; deinde verb
äM ä KM x w S ß f - ^ d d g : c& e tg T id w n 5 v d g g v x
dmpxog' ScPè I f # ad nerf©* > «Wi* ictoov ‘iyav
tujjo * eftifoy otj 70 adfJiff> .xctS’ evaaiv dsfaenret-
gog. *%uv rri erg JPtärgoAn cv.alfooig
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■an w am t ö/jtsteyiiv r i x tue?gf£{ioi, iß ts ta p yM j
n ê JbäsiSäs ‘ /jfyi m'ftzvi mq tpweti
"w i im SpsQoesLv S\i\Stn q vn a v , sOTiraiogioCatholjja/cJadditahacvace.illicodeiniraquoque
cum illas ipßis fcilicetinuertumyvnamVer-
bi.naturam aiunt incarnatam. At non ita reli-
WJ ’ &* JK, t o *«ic%v 'tm0•r/n, s ,^ ,,c , T .^ d» ?tf{f\- BchsaltHeraindiuIilibhiiiratioMnevnitiMs,qujerPpie- m w fyypoataapx/èpfyM ynttyaenv* ts% a^»d\i • tasca•t h• olica]^, coarguit (i mpio• s, d. um1 of>t.e«-n1 d.i.t.
Vnam Verbi naturam incarnatam, nihil aliud
. efle, quam indiuullam fecundum hypoftafira
vuipnem,narurä£ytraque]integra & inconfu-
safemper conferuacä.puas enim indiuifas naturas
afl’erirjquafi duariun conuenientium na-
turarum differentiam: indieaias: Et vnam Verbi
naturam incarnatam;quafi ipfumPatris ante
l^cula Verbum humanä afliimta natura incar-i
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e<pt%v$ M%wm , xM tfd reeving
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<&t/p67z»c eAiyxpvaa, mg JbaseCdg,
dg M /ua. (pdcng to Aö^óv aioztpx&fjfyn de/lwen.-
(yv j; 'it tflud d^fdajjctsov KM K9& ’^zsoTetaiy tvea-
m (pv?&rfeiß{)a)v x $ 7idv7ztKM&v &
davyytho) JÜo yè tpuorlg dcAafp'rmg 5o natum doccns* H*c &Eis fimilia, poftquam
ob%ct£d "t eat g iKo Bfiavtyo ^gy TJPp#r owueA^&o vr*ja. v i«t/«n - pr.-m vocisprppofit«. d■—ere•nfi.one. dix. it,often-
porfistm' KM Away <puaiv to Apjpv ataetpKMf/A-
viva dg io v Ilutov to our^pg <z&g9cqaviov Aöyov
bcu>3 ^ 7M<rtt{ km oapxca^vM dhyMptTi^ovazt»
<&uvst tu to* (picwvat \ td p £ <&&x&t{$piig‘&ro?Ó-
yv<ru]dfa(& <P&>vïig) KM m ojjrd thv cv K äA^wc&w
mwoJbv (pgpv&adv tb tu xMpuv&uacu)
, $fg! Ti d?foct)v , tu cJ% o>v iS cv djiotg
ditque eadé ä SynodoChalcedonéfi iudicata&
prsdicata, cü per alia,turn ex ijs quibus Syno*
dus S. Flauiani profefiionemfidei ipfius manu
fcripram confirmauir,vindicat vocem [feufor-
mulam illam,Ecclefiq]ab hterefeos fulpicione;
viftdicatque feipfum änon fincerä opinipne^
quam illi Domitianus fufpiciósè'obiecerat,
quodexiftimaret vQceifftalem non fincerè ex
animo ab eovfurpari & proponi,fed dilpenfa-»
none quadäjVtpet eamauditores nullo negóhoc
ÜP&Qieurov IcfïöféiQpif 7ngiv etvctyvcaSttacui « öt>- I | .. .
K t » im x v & m : Jm M c l t f * ^ m ^ ^ « ' ‘“ ^ ^ ^ ' ^ ^ « “ ct^aufalquediHenfip;
^ * / I » , rt r\ numab bccleliacathohcaprjEcideret. HazcoC
fav aipiftmg xznoÄti^wg > dTrtiYA.arlet di km j " - ■ -
ectüTov chi dGaeyQg *vjTsoyo'ictg > liv ttviov o AofliTUUlog
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itfy (pmjfyjfi. o}xovojiua4 cfC* > KM ^
t«$ dzQpctidg djfxnpdycog dy{v & S g ero*
genus alia cum perfcripfiflet(quq cc in fu*
perioribus Iibris expófuetat) & fele ardentem
Chalcedonenfis Synodi, atque SXeonis paps
Epiftol* multis ac varijs fcriptis propugnatp-
rem exhibuifletiepiftpls finem in^ofuit.Scti-.
bit idem venerandus vir ad Chriftophorum
quendam, quem ipfe fanétiflimum in inferi*
ptione literarum appellat<s rpgatus ab eo vt ad
qualdam ex factisliteris dubitariones relpon-
detet. Quaftiones porro hx funtt Et fecit Pet# t.
Dautd numerare populum: Et infra: S/g/4 turne- <»-
r ^ ixM rdg v&&<pda^Q tdkjbxdwidv ri)gK&*
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%ldbvét oiwoa'a > ty v TO cv ayolg na r £ulpgius,in diuinis literiSjDeum quemadmp=.
** AfQi/Tcc 'QijspA«?» Sfd 'ivPAdv j év mp SfoQo* dum &Domini\m non folum verum Deum *
€9»CÏy & ^ i a'!% ^ sn < ru ^ (& i 7r i& g Tzfyzd/x* fed etiam ipfius mali principem nominari*
U9-7i 'fönTiSnpi,
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y&fizdv ioQOTYiaitov euTnodju^ov Piioig* id «/$ n&ymfiïpci ^0* i&gpTPVfiïp > wZg A l voetv
d iv T? Miipee. ßueiAeicov dpn/dtyöv \kM * snofmv ö 3iof tov A w t J l aptbySaty ïtir Apiöv*
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