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"V TOAff? 7^ CbUTYit ’^ k l ’yO^Xl^tPlCL cftg^ftff/» TP Ucf)cUÏVLOGIVS.
Et hoc qui dem Neftorio amicum , Hlud piis
honoravmi,A; ptoptcrea intet fe cettant.hiDC
cnim relatione i ndiuifuro.vt atma Neflotij eX-
cutitut: illud yerà kjpoß*ftitiäiwjtim,\el hypo-,
ftatica vniojclatè & pradicatur & explanaiut.
Quare ficuc fi quis vnioné in Chtifto a (lerens,
non coaptet vtiioni hypoftafin/ulpedtum verbum
reddic: fie fi quis duas namtas indiuifta
nione,vel ex orthodpxa ratione explitataau-
ditotibus caufam[vel errandivel rectc fentie-
Ai]ptxbeat) culpa minimè vacat. Qiaapropier
Cyrillus in conciliandis controuerfiis acuuts,
in Thefauro fuo, aDeoverboallümptumex
Maria hominem veluti- veftem aut templum
affirmatiin epiftolisvero.ad Succenfiim-.lgitur
homo faöus eft, inquit, non autem hominem
allumpfit.vt Neftorius docet.Alque aduerte fis
iudicii folertiam & prudentiam. Hic alfilmptfi
rentem damnat. Vtrumque fanè réótepieque
Etenim Neftorius hominem vna cumhypofta-
fihumana airumptumnugabatur.
Cyrillus igitur docet Deum alïumpta huma-
nitate, fiue præexiftcnte fine fubfiftente hypo-
ftafi humanâ,fed humauatiatura in ipfadiuina
hypoftafi,fubfiftete,fine vllâtameb diuinitatis
îmmutatione,verè hominem faótü. Sapienter
ergo pariqj modo D. Cyrillus in epiftolaad
Suceenlu difputatjdiciqjcum qui duas naturas
fe cum iis, qui vnicam tantum Verbi naturam
incarnatam allèrüt.Nequaquam ergo vox [ah-
fumptajnifi intégré aceipiatur, fed nude tantû'
pronuncietur , lufticit, vt cum iis conueniatur
confentiaturque,qui vnam Verbi naturam inr
carnatam docenr. Quod fi-quis rurfum duas-
indiuilas naturas aflerens, addat etiamjlecun-
dum hypoftaticam vnionem, reôè & pièjo-
quetur, habebitqiie Cyrillum fuffragatorem.
Sed attende extremam epfftolæ partem,quernadmodum
ratiocinetur i Vox,inquit,indiuise, 4 0 p^TOç , <pnc) f JhjMÏfjiïf0 v u ç 7mp*i(MV
adiedta videmt effe nota cerranoftne & ot- ■ tW * ™ * * - ’<ww)^oiX o(!mm-,
thodoxie lentennæ. Sed illi vocemnon ua ni- telligunt. Quod fi ira vt nos eam acciperent,
coçf ft fcTWç cVOCIW9 op&cJ$%6)ç civ AAeMy>»™,,,..;
V9itj
re«5tè fentirent, de cum Cyrillo confentirent,
apud quem illud,indiuisè,re6tè intclliguntij,
qui vocem fecundum hypoftaticam vnionem
accipiunt. Hæreticis aurem etianiindiuifum
eft di.uifum feu diuulfum.Nâ illud ipfumfecü-
dum hypoftatica vnioné diuellunt aiuiduntq;
Ita quoque reprehendàs eos qui duasindiuifas
paturas admittunt,fed negant eas fecundiihyffip,
TM yvcùfjtn ouijsGouvov» %çi y ip to aSfoi“
ptTov axw/cM%itç'opdiiç 9 Tüîç. awjd'^acn r qwvlw
* M owji7nvo5 <ri t%ç xct& \z&o.çttcrtv ivamaç • joiç
o/pgTJXP/ç Jlecmetp/üfyjov xJ tp et$fa'tpi(sv'wç y p , h
xaÔ’ 'cæîçztaiv Ivâcnaç clütv amc/j, Muv
ftM /Mpt<pófiï{j(&> X•} Taç XeyvTttç pâp Jbo p -
a<[ç dcftcLfffgraç > ^ xaG’ xzsiçcto'iv pj f*v\ aiwofiS^Sr
"poftaticamvn ion e coi un dras-, reuera enim ad-5 ° y g vvxç : ^ w j y t p coç aAndnç SSiSi%
uerfantur iis qui vnica DeiVerbi naturamfen- fJtÀoji (pvcrtv <pp$v/Q v(Ti to- 3- îou- A o• y v o'èO’àpwfM-"
ylu>. tuç f&fjJoL (jty T« Aiyiv efbQ (pvcrjç
(stç cjf TM need"' UTtcçaaiy lvda<l ÿfap&v ovr M
gp«,> uemep ÛÂ Taç avu^Aix.aç ™
OfASict Aly>v(gtç sf/ÆfA'^dfxlw' «M* «TO S i ^
yarnot ç&velir > outo v**>W0 ,
tS Aoyu (pùcriv ençctpuaifjdflIw * çfoc àv wÊÊf?
OZLfulw. ÇV Jiftfl-CWfaaKÔTni^QWÇü/i.ïïffî
tiunt efle incarnatä. Illos tarne,inquit,non re-
prehendeYim, qui duas profefli naturas in hy-r
poftaticavnipne indiuifas confideranr,vti nec
Orientales coarguerim,qui idem fentiunt .Sed
neq‘, hos eprra me venirejncq, pugnare aduer-;
fus eos,qui ynä Verbi natura aiurit incarnatam
pronunciarim,Sed tu mecü difpice, nec vnam
quide Verbi narurâ, (fi ita nudè & fimplicirer
löqUare)incarnatäfine reprehéfionedici pofle.
<pdctç -nî'ÂÔyv cnvctpK&fitÆvti 9 a7iXàç 87» <&pfcty>{Mvn >. qv/ J^ qum to dvtmAy\7rfoy ov SfowÇ*1
%6l7
r V 64™^Wrbtm T î - «VLOblM.
fayvw jv P >? t\ ' & . \ ab iisqui putant lnammatam carnemelle ali
dÎç j OTtp^, 9 m punipram . & qui ex coeuntium permixtione
“ J ffWùsAàvvi&v M ewy%ucnçc/btâebei<T,c6i p jÿ j- naturam aflùmpçam ] blafphemanq, & qui
•> tS m & eiç oupttg <ppwo<oAff.bct)ç naturam Verbi in carnemmütatam.'infaniùnr; ,• stultißiai
U l$# * !te jt e d a t JiMmcttot Ku&X- Accutatiffimus autemdoiäotGyrillusfingulas
m m ä w M m^ m - m0/ l< w v ~< ê vocem in mepd1airoi' cpro crfixteamcr a>t "dsu fatns nteantutiraass> [p n«i
t ^ ' Chrifto] concurrentes indiuifas & ihcönfuias .
' däfe'lpeTW Mcwyfö&v ptwiASovTaiv planiflimè demonftrat. Refellit porro hanc
Cm ■ " %' m P f dii> *i ,
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didtum eft,quamuis hanc vocem non prontln-»
cienr,aliaïn tamen quæ eandem vim habet,po-
nantCduas enim naturas in hypoftatica vnioné
fe venerari dixerunt) neque vocem,indiuifâs,
.*. vfütpent,re<Slè fentire declarauir. Qujn ne- .
que verbisipfis^illà fecundum hypoftalih, in
fcripfitf fuis ex'prelferiint\ fedex âiétis^uibus
vnum & euderri ex pâtre ab xtern^'dc ex Maria
i\ »Laufen,
Dei gehitriÊe,Vlcimis tempôribus natum
aVévSç -iffinibirm , x jâ x irç Sioiixcu- Mafias eonfitentutiedndemqi Deum & hominem vem
r n i f a & A *$**■ vmom itpundum hypoftalin j, verbo le cum îi-
lis fentire apertè conteftatus cfti.
Sciendum ergoà patribus,!,qui hypoftaticam
vnionem profitencur', hac vote, du arum quà-
rumdatti naturarum côncurrcntium indiuul- rt/y^
fam Vmonenf afleri.
Q3>d fi autem dus illæ naturæincpnfufie
pe\mahfere,nihil propolita vox [ verirati [offi-
cit.Eodem modo cum dicitur,vnam Verbi na-
tutameflè incarnatam , eundem leiè fenlimi
haïïet. Rap^ auté à multis hæieticis hoc ad cuiv
ïftcL'mv' ^ oujtvv 'srfia&tdj&iv dvôvnyty cd
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4c t À 'à y ^ 7m£pï$â SfgVctwxv^tteyv,
Cyci^lus rerû diuinarufeiènsillam vfurpauiti
hoc eft, Vcaddasanimârationali & intelligéti
[camé]animata,&duarümnatürarû inconfi -
lameoniundHonehi i’htelligas.Ita ergo vtràqj
v6ce non accurate exeufla,vnâ quidem perlo-
nam explicant, fed inconfü(ïi‘du|fium natura^
rum CÖhcürfum noli explanailt.Ç.iiu(ii qui dùas
naturas indi%fas trgdunr, id quidem quod eft
inconfulum expofuere-, fed vnâ élfeperfonam
aut hypöftafln non declarauece. Vt proinde fit
.neceiie ab iissqui dua^ natuEas indiuifas profit
tentur-‘,4ut adiungi j fecundum hypoftaticam
vnionei^aüt vnàsVerbi naturam elle incarna-^
tam,aut eüdem fimul Deüm efle & hominem;
Abtqufe altero enimd„idlotuin^ vox propojita^
vt impcÿfectiuriKqaid iure fanç reprehendatun
H<ec 6ç his genuina turn àudtot explitalfet j
adilciaadcopcprdiam [ ineuiidam] adhorta-
tioite libro hüi^: præfenti finerri imponit.
Quinta deincaps oratio difputat contra il-
lo s , qui humanotngenio Chriftianam fiderh
comprehendi poflé exiftîmanr.in quopiè,pla--
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SioMypjaaç afirtfôç , è xpiirfa nagriç ÿpmt- réti a nobis aperte diftinäar lint^uibus alterAb.
alterodiffctt, notin^e-fingulatesalte-
* - > • rius àhcüius petfonae ^ropnetates [indiuvapQ
jili afligtiènt, ] çpmmùnesfiet'i'prohibéatiti
In lanéfca aütéiiiTrinicate proprietates manét
tiaroïç 3Üo?\0$iU> t: X* ai ciuh-
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