1 0 BIV s. quo Filium'at SpiritUin fahdum, vei nullo &ç ro rèv fÂp tjbv rb rtyev/ng. juudbXaç
inodo fubfiftere, vel fubfiftentem in creatu-
rarum ordinem redigere auderent ? Prppte-
rea igitur Pater Frlio iufta de caufa cedit, cum
tteationis dignitate,ab initio, turn reforma-
tionis j turn ptiani iudicij. Veruntamen non
iî in eorum aliqup , quæ modo diximus, Fi-
lio ceflit Pater -, mox eriam in omnibus cef-
fiti Neque enim hoc difponentis omnia
fapienrcr Prouidentiæ fuerit, quandoquidem
tali nulla penitus apparente occafione, multi
. -- .......... W W M > i '*** 1 1 1 1 1 1 1 «Ç rhv
yàçgv dmXgvvetv owôz&cq» S/g. nvtv
xv 0 Tmrrip r d ijaf oixovo/uxag vM^içufcüy
TWÇ Tg K&r tlpfêiç <fo/U*0UpiiO4 3 qçyl TMÇ dvct-
7r?&cna)ç 5 « S riiç x e in a ç . ço ptriv
oJcP ei eipn/vfylav fj&p TJv .6 7ruryip Cm^îv
çn tcS tjàfj fin 7mvTO)v rffl eïpti/jSipcov : ovJ$
TOTO «V T»1Ç 7mJ/TO OV$COÇ ùiftQVO/HÿVWIÇ <Z&çg-
impiorumduoTeftamentacontrariis Legifla-10 yo/as* onvv ye ptudï rüç ToidJUTtig oXcùç vzsvqcw*
toribus aflignarunr. Qnare conuenienci yo/dfyjyç dcpopjuvig 3 7to?Xo) 7^ dueCdv tuç JÙo
prorfus , quæque Deum. deceat ntione, & SfyBYiK&Ç ovcunioiç vo/Hÿdimiç cftiveïugvb. d>ç*
lapjentiæplenadtipenlatione, rinononror- , , v ^ -, v v ,
matio folimt acqüe i-eîormatio, fed iudicium * * “ > W W •?<*»-
quoque ( etfi tribus perfonis communia Jiæc 7ri7jXtiggpÂtyft ovtptag tc*i hûi. v,cLj w 7rXç/,cnçy
fiat ü .per excellentiarrt attribuuntur. Sic ty ti uvdTiXucnç 3 x q *| zQxcnç 5 * %cu 7^) rQxüv „ ^
igitur pbiedam quæftipnemDei amans Scri- \z*bçdaeoùv ein tuvtU noivd 3 Hÿ-r èJfccüp’&Tov
ptor tócdiflbWt:cui & aliaaccédant-, qute ouZ
parem nequaquam cum lupralcriptis vtüita- / ' /« -» a ' . / rf *
tem habent ' ’ ÇJ.M>0 <piàs!jt(&ovlyçaçetç b inM ij. -oiwu- ^
Interim præfenti dubitationi aliud quiddam MoQetT^iXaf n q Ttyce 3 eu% O/upwç viïç * „
inueftigatione dignum adraifcet. Quærit10 mpn^'oiç rb fëhutfjyv ^api^cfj^jct. ®x>
enim , Cur Filio Pater proeponatur, atdehinc ter- 7g <z&g$x,<{fiâ{jov ©v » û stïç$ v tj cu/TrS
tins Spiritus confiitudtur ! Refpondét- ^ BwuSjg.tihixiïctf * <f»Ttî nap
quecertumelk,Di«inam naturam( cumnec , , . ^ <7* » N ^ t ~ 9-7- x
verbis exprimi,nec mente comprehëdi queat) ^ J* 0 7mrvp tov tjou , e\(g. to
neque ratione , ne^ue oratione hoc ipfum TrjlVfjct, çtyçv otwtctfrfîrraj ïxeu (ptjoiy j.étiç w0«a
quod eft3euulgari vel nomiuaüi polfe : Qùibus (pvoiç dpp)ir(<£h cuoTt x q f à^tTOtA«^
verô per ineffabilem difpenlatiûnem cogno- 6ôç Qp-n T^yta'f^a w i y où'n pri/t^m > àüro tSto
fcenda obiiciturmonficuti eft/ed vtfasatque tj___^ 'j ? _ 2 ? p»
veile eft iis, qaibusappàtet,f.cpülchritadhds f? 1 " ' * ? & & & t T ^ ‘ ( *
fiiæ fpledorem immittere infixius in-fe intuen- “ f ^ ifA.<paxeiOJi ch ôiMyofMat ctQufov Kg.-
tes,& vtcumque fruendamdare.quàproptefvt oü^ eiç èçtv 3 «M çsç îKÿ.Ç'ù) T/J ifxfpaMiprofiindius,
& magis Theologice loquamur Çofjlpcùvê'twa.'tov te ^çqv ovjLMp'sgçv3 othuç outyiç
iîueTtinitatem, fiue Vnitarem, fiue Patrem,fî- ^ me _fJtlf>Àuw i ,',m n tóe elf
ueFilium ,fiue Spiririïm lahôtum, liueDeita- » ■ > > ? < <
temuliueahudquidpiamincomprehenlibilem v » , , - , k , ^
illam & ineffabilem namranl cogitemus » vel fM ^ T2 ^
nominemus} non hæc ilia , fed lupra liæc eft. * xçtvçj'etiïh 3 xcsv /ugvdtht » Jtav watTî^f xa<
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^ ^ tamus, Cum a u tem ^ en e rit auoaperfectumefr,eud- n ‘ / >'v «17* * c" ‘T '-
r- ; , n ^ v j J 'r „ <muÈw Qutnv o iy cmoitur auod ex parte ejr. Huiulque germanus ^T* Vfv» ^ r-c wfo 3 aM k r (g,Lumbà•
dikipulus, l'api ens illeD.ionyfius, hæc ipfa iif- M o t p o l ïmppwiwftvçnjoeyiç >cm, paç $0?
dem propemodum teftata verbis reliquit : ma- ytVüHMOfjfyj 5 C4C (JJtÇgir, Grç2(piïfeuo/j&jj‘ b.TCtv ai
Xb^èdfJn1 x‘m^ b per£e(ft° arque vno agir. Quan-4°gA0M ro TtÀ<fov>rôre ro cm juÀpaji KgvzpyndJirffctf»
m m ' dcu0n Mtup,* n opnl" î1dji mqau oTd eTltjlrig’ mvn?ca dnec ,D l/c°d, pdoi‘- K*/- ' S y b n & '•- j ™ u
tius manu ductuit, & pro captu noftro per
cognatas nobis res atque voces , mentem
noftram fupra nos attollunt : perfpicuum eft
taie quid illud elfe, quod primo loco inter lo-
qtiendum proferatur Pater, deinde Filius, ac
poft hune Spiritus landhis. Qoemadmodum
alicubi eriam ipfe Dominus, nos inftruens,di-
Matt. it. zy. fcipulis ait : Euntes docete omnesgentes, baptisa
cwrnx} rciq olutoIc, /UAzpS Sfe/Jupvjpty ptiA&.P1’
tC figihiret. yt bf Tsnq nfeji rzXeia fu 'tvot;. Wuty emt
•m Tthetsa <ä%i Six 3 i y omp ^fl ruZfepch1-
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3 oiw$o(pav v/mv rstgy/ngr^v
t(ctj ovotf&’mv) rovjoiuü v/utfifi r^$ rd .\#£ p
ayctQe&uort i J^iXdv 5 on roiovrbv neu ro
tes ees, in nominePatris Eilt j, £ r SpmtusJan-$0 r&&rermy@abi rov 7mri^at Kg.ru, rnv cM(pu>vt]OH'>
£li. Qnpniam ipfafecundumfe diuina natura, rov vtov t K$i pt&t’ox&vov ro 7rviü/nac ro
neque prteponi ,ncque fubiici apta eft,fedlu-- 'L * A ' » t ( n 1 « h r r . - n . • v* 1 • aytov* oac 7rov uw couroc 0 oicarornc TiwaiiW’
pra omnem tarn numen, quam lingularitans v « \ \ < . 1 j Li
notjonemcollocatur. Numerus liquidem, $C 3Ü>V Gr&G roie, Qtioi, 7ropw3*v~
vnitas de fubftantia dicuntur : diuinitas verS rzg f/,etdwrtd7urt Tittyfe, tu t&vti 3 ßwnl'ifa’
fubftantiam fuperat vniuerlam. Qucmadmo- reg ctu^tg eig ro ovo/jg. tS 7mf^g, «.'-to viooy
dumigiturDE vs omniaqü* in tempore ex- ^ ^ ^ Trvevwtfi&.’iTn'iye bwrn KSt$ ^ r b
liltunt, line tempore cognolctt, &mdiuise, TM' „ ./ "7* n W'^ribM
qua diuifibilia, vt & fiuxa, line vllo fluxu: -
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xv ro Belov tu ov^ovat ttuptu dfäovag &iisa^> % utMQjLgzeg tu[Ad&isu , ty dppev&og 7Upeovyt:
xtu
■fjjM. -rntru <pu7tg i£ rb \£0 y&vov zv^pva» ficomnis crearanatura, id quodtempus exce-
^ A “ '■ ’ * . . . . ;dit,in tempore cogpofcit,& dkiifejquod diuidi
yo£ j /Mpttur/Äpag *ro u/JA£trov 3 . ro d<pSeP-
xmv1) cßdoiwffitpu <pmng Qvb/iytcn SjgfUfj^pepoy-
fiïpnç KfpIftM&nv-
EÏm e<pi%rg olçeru^et, w(§h eveMvo/dfyj tjog
jfT cM<peóvtWv fJtÂouç n^^Xufjt^etvircLf) etjtçg. J Î
b 7ruiiip>& ro TrvevMg. rb dyovyncu (pttcrivjeJç ewj-
<iï) cfiKUjOOWJiig^u^g Xeytrou ó Siog > dyctXgyiç
non poteft, quodque ineffabileeft: pcrco-
gnatam nominibufque & verbis elformatam.
vocem.
XXIII. Quajric deinceps , Cur Filius, citni
lo/jumur, mcdius ajfumatur > extremifijue locis
Patgr, &> Spiritus fanftus ? Relpondet: Q«9-
vniam iuftitias trutina dicitur Dcus, propor*
„ «- .H R K / -iy. wonequadarbeurtitrurinanoftra, ideo quo-
%/hmp m v T O I > e « zA/rn W que in .natura diuina ordo eiufmodi excogita-
fämvbtpiBf' are Tovtfor > rlw fAowydegv dvu- 10 tus eft, vt filius mediö occupato loco, exadtam
tätipSvTMirtw än^gv }öoti]TU nrgpg tu dtgg. cwj - ffqualitatein cum extremis teneat. Ipfe enim
•mpetv cturog pS rlw re ngr ubydg Ai/Uibvpyov (Q ^ * Pr^lcipio_creationem, & ad poftreipum
T x <, C. 0/ s ; r , ± generis[noftn]mftaürationemperrecit.Quin
rlw tfrepov to ypoig uvu^unv aynipyxauCg. Ä _ • c •' x \ oT 11\ / r «' r 0 w n C , / « etiam trutina: exemplum , infinite potcntis Hpj TO rs^idetyingi <h [ to J ro tcroppe- ^ •
fibv re H&t tooe/bvu/npv r* U7ret&cfbvct{JWU F/a*
dbg euvirferctf 3 /utjeh/utug ^ ficov xzucrdaecov
dvu<pe&/$f)tig re 7tktov 3 n nxyg rtti hsptm po7TV]y
^MOxXipd frig' dttC hi Tsdlcra T*H#i oiW'rijupxj _____ _____^
dSfetyopa Trig dblgtig trig denetg £vy>gu($vfxk- neratis squalitas datur, & iuftum acquis ponri\
g n ngj &eoX9y>v/jtytig. cf^xty cv &?g yfyjvn&'/g10 deribuslibratur. H*c fere in vicefimo fecun-
il /obing didbroj 3 Hptj rb dinufov 'tg.Xeuirdjt&i»
IgicwTU xy dmtdng-TU re to' %£ JtetpdXetjoy tS
%yj&u ßtCXibü > HS*i ro ngj x!3 oujuvtpcuve-
r q , $ tx(s? J i tpviqiv dvetfoyicut tivu Sfeodfavt
^ IvTulg'wfepv^i rffi of&t<p)ju. Sw°gvfjfrplw J i-
7dwv ^id Jk • Htq ro jufy) ptiovvdvetteyciv 7af ntt-
f ; 0 to ^ u x^ g r d toT7rv<£/Kg.Ti' 'ngj( iviv
fyttcftmv rrg dyoTv&g cM^ibvmv
Z&v oCouv 7ruvrn > r&zgg tew-mv rb dt^^g.?7<uxIov
Hg-r Lena# ngf Jdvupuv hsH c^xoiuv rcudiv 30 fubftantialitacem atque vnitatfem velutfigilio
d t ä a B f iM O s o ^ tW . <& 'ißnoip&$fetv ob^Sn?d ac ^oaprari |dum vnum dumraxat
Trinitatis sequklem omnino ac parem pore-
ftatem fubindicat, cüm nulla trium perloua-
rum, vel plus altera afturgat, vel ad ima magis
vergat, fed in squali & pari, nuUoque modo
differente gloria > & elTentia.trUtineuir, ac
theologicè expendatur, Vnde&in rebus gedo
capite fexti libri, itémque vicefimo tertio
ab eo c öntexuntur.
XXIV. & XXVi Poft hsec ahalogiam quan-
dam ferüarialIèritadupliciillaTrinitate,qü? t/aias,z,
in alis Seiraphim confideratur.Ec medium qui-
dem Patri refpondere, exrrema verö Fili o, ac
Spiritui fando. Triplicem quoque illam 8c
omnino inuariatam in fe vocis Sanctvs ex-
elamatipnem: rrium perfonarumimmtitabili-
tatcm,quo ad elïèntiam,pbteritiam,& faculra-
terti lubindicare. Q ^ n & illorura trium cpiitam
' ' ' 1 polteaf per Vocem IDoMiNvsinducitur&im
fenur.Alarum itemgcminationeri.Äqificare
rtiv enctyoyiv tyu &zn<pd&ey to Ivog ni>Ct(3y* cognitionemillam omnemjqua:perhosin ho-
X9tw HW ryJ Ttfep^v Tnv <fi7iXbluj , vruouv - minesderiuatur (etfi per immateriäles fpiritUs
7»v eig r/ugg JV cw ffi H&VpuTuy yaaoiy, ei ygj\ fubminiftretur) non fimplicem ,.fed materia*
$fe. dvXtov Sfeitoveirq jrvdjftg.Tnv , qu£
deferri : ex nöftuis nimirum figiirisac for-
uviXw3 aM’ vXnt/nv H g n h q > cm rffl qg0* r./utgig
mis ,velut compofituin quoddam j compofitis
adaptatam, cum duplex lit mateiiatum omne ;
Ttmpy re.;(gj 'o^\fjg,ra>v roig oijbuBiroig oiwQefdv
ex matetia conflatum & formai Quanquàm Sc
opfjg^of^jUv* . cffitkouJb ro vXikqv uttom
intelligibij.es poteftates j ex fandificatione Sc
©s bAtig cuyjtAi/yfyjov n g f elJbvg» gTi cf$ ngf
fubftantia , qiiod duplicibus alis fignificemri
**t <Wtr« at rtà 5 / rr ' « f 2 / h'1 **« / enitio.perreccmima illa,& quæ omne coenito
et/rlov ttxvtrretqrp "Mepuyav3 avyit&ti&cu<pa± l:—:Jn. ___________ ____ r.i- 5
LÏÏXôv Q dg jy « rxiobv yvcSoig £ 6X9T*A9i% HStf
a^Aó-niTO yid<recog»hi ngßpvn t« JbjUtxp^Kri
çldw-aipoùQiçiLi) eAartxftfyjti t û rb dTtXeg eyóu-
^ j ont ëift 7mtmç Jh&dtig ro tAdjBeçgv e^ov^
ou. dè & Ttiv uji©* (ptovttv 3 uvdj
nwBnxMg /UeovXuësvr
® * erèçgv rfr&gpy/Kgd®*, rodtiXxvty dcrtwêe-
7av ^ c^ypr.pjfyov (& dSeGtifov r> Beictg (pvaeag>
tionis;limplicitatemfuperat, vt quae foli crea-
trici Trinitati adferibatur , inferior atque im-
perfedjorexfiftens, non ab Omni fit compoli*
tiöne libera; Adha:c vocem Sanctvs fine vlla
cöagmeniatione prolatam, & nullo omnino
alio intercedente prouocabulo, indicare fini-
plicem, minimè compoiiruin, excellehtem ac
lacrpfandum diuins naturae ftatum, cum om-
ni alianatura&fubfiftentia comparatte. Illud
vcloSanctVs Sanctórvm , eiulmodi fignifi-
^ ftruyJtotw(pfavre£$&&&<«$jjg $
^ J° ayt©* <^Tdyiüv cuvirredBcU rb xz$pt<fyv-
pfyov Hgj- dovynßtrbv rn^gg 7mcraM d?A.lto
dj*ÓTY\ru» ty y tp ngj' 00101 Sjg nb
quæ nominari poffitjCollocata:miniméque eu
iîla compbnenda.Quptquot enim ob diuinam
gratiam Sa n c t i dicuntur, profani alioqui arque
imputi tnerità iudicari queâtj fi cum Deo
componantûr. Vt & omnes reges,ferui,8c exfi-
ftentia ,non exfiftentia^ad eum qui reuera exfi-
ftitcollara. Excellentiamigirur,vcdidum eft,-
ac fingillare qtiid,&lupra reliquæcreaturæ ter
, y W o i Xi^bv^j 5 ß eCvîXsft tl ay n&eèeiijcravi k}
*Kgdztpfoi t rdfegÇctPAÔ/iïfjbi Seç) - âcai'ep }y 7tdv-
‘ J W.ßutnX^ig, dxXsi t sy um 'br^t tu, ovtu < TSrpgg
r b v " */ r?- ,,y - at n ' \ ft» * / W **u V[U1U,W.IUJ(1(1 n-iM^ua.x.iv.rtiuiiC LCl-
0VTOûçovfèi cJçg TuÇo^ufju. to dçùepffov rolvtÀJj> minos de Deo nlmtiat verbüm illüd Sanctvs.
C üpnroji Ksq fù/AgvujiSpov.» hsH rmcmg uXAtig \a^o&tov (piiutàg ‘Qn Sia KgruIytlAe/Jo^dp®"'
C e 1