>
Demak.
AJ.J&OQ.
Pangetau
Jimbon,
building, supported .pillars. This was placed f t
frcft't^fïthe' mbsùues at Z ^ ^ -w b 'e re ’&tiis still tcrbe seen. fiâtfcfJS^toithere
i s . ÿ & é d dpôrÿegnèiBg to:-the:^ c e of worship whî<?h:Broteÿâyçru^
t'o&èfel';' and' ft t^burial placent ^ ^ ‘'-atid'-severa! of ^hevêastern“fdTs-
tricts, are still tohî^pund relicsW^a similar kind, whicK'^éf^i^cecl as
sacred. . / - ’ ■ ' 1 •' i
Oh rtherT$e§tru£$tion of. Mtyetpdhit, _ thg1 pândiyfa' yrorkers f t
iron and steel,. wbQ_werei considered ^i3îêStstrhàS^ËM#*liie entpire/^and who'
ftcblisdquehee enjoyed many privdé^éÿ|,h!^çh^'àfsp%rseil',rovei' thfeWëâSfern.'
districts W'J'ava^ ^îâdürà, and Bâlî^drrriftg'^aj-afc eSaBIshidfents jftder
their resnfiC^xe, chif^fg. At tinsÿ enpd_ fhq^custom, of j^^ring jh e lerts is said
to have been introduced amopg.the common people. #
that the. present?-regents of the Bttnda .districts are descended.' t'QjkCjof them, Gant Gantang are,
with, many followers, is said to have retired to the t e s t s ’on the mountain Gerfii. since called
Rècha Bomos^eight hundred images),' where, many^rudeddpls ■ aap still to he found. There
it is said they afterwards became' ©XtinCt,-and jo
term Per-hiangan^m ’retained by the descendants from Mga-hmj, signifying annihilated, is
derived from the. fate e f this, people-
M
Wm
s m
am
—OtoTn&Wsj a/ aw/'
FH$toryi W Jdm/Jrt^W&^sMlishyient ôf Mahometanism (A.J. 1400), till
' ^Xîhe ^Àrnval'oJktaG' British: dmveàjïqt;À.®.-1811. (A,. J. 1738).
. A bout;,a’ ithA'esfablishme'frtr©f!Me efteiV ai|thdr4ty:,^at 'Demak; !£he
Sultan,/accompanied by -fft '•Anferen# heads of the Mahometan worship,
Waited Sheik Muldna >Ibrahim at'^Bhehibon/- 'Oh'thi'S1 ochasion^ the1 chiefs
vwere distribntenijyer diff&rent,quarters appropriated for them, in the vicinity
of) jBalimSim,‘‘ and ffee^places 'w-h'e¥eJtiiey raided!-shU bear jiftir respective
names, 6
i&$'J£dbu-Kanigara, \ 'the^cbief qf IPdfowg, ’'second eson?o§ 'mvddya Nmgrctt
by .one. or Abe daughters of JBrowydya and the p r o c e s s 'Cndmpa, was
sputoifo..death, although he had ,emb'r^cedvthp' Mahometanj'rfeligion, ;jfor
refusing. (to ..acknowledge Ahe'supremacy of Sultan Demdlc, by presenting
ifii’msfelf atr»Gpftt when.'.required.1 The ^fbllhwing is fhepa'ccpiirit of/.this
.tr’ansaotionpias given-.by;the native writers.
.. j‘i The < P anger an Kudus i then departed alone,-'andi^uving entered the
“ ddlam was observed by a female-attendant of the Tchief, who demanded
^CiKvtiainsi'aiii errand; to which^^fejrepliedy'ihati he ;s8dhld ''haVe’ the
«^honour to make himself known to •‘h'e'r’,masl^‘f. TheTfih'ale o'bserved
“ that the'prihee was’ ill,' -and iri^motlrftng'fof the d e a fe ^ ^ ^ fo f his best
.‘.‘ .friends, Kidi GedS Wtngkir. ■ Banger an Kudus then desired her'to tell her
-^master that ,he was a messenger from xthte Almighty, who brought good
.tidings. Having thus obtained admittanc'e to tbe^effief^H informed him
“ that he was commissioned, to'require’his immediate attendance at Demd'k,
and in case ofs refusal to put him to death?"rBuit Kdb'u Kanigdra still
# persisted in his refusal, and1 delivered his kris into'tlie. hanclk’of tne JPan-
“ geran, cyfto immediately wounded him in the arm, of which! he shortly
.‘fi.expiredi i ’He"hadl‘hoj?ever previously -stipulated; that? as "his ‘i^ife was
.‘ f. [pregnant, the circumstances of.hikdeath should be'kept -sefcriet from
“ her