
 
        
         
		neck,  this peculiarity  is  easily  recognised.  But  the  
 members  of  the  Senoussia  carry  no  distinguishing  
 mark  of  this  kind.  It  is  a  secret  sect,  and  its  
 members  are  unrecognisable,  and  consequently  as  
 dangerous and  as difficult  to deal with as those who  
 belonged  to  that  nefarious  Assassin  community  
 founded by the ‘ Old Man of the Mountains.’ 
 In Barbary  and  the  Sahara  Senoussism,  as  the  
 doctrine  of  the sect  has been named, permeates  the  
 whole of Islam. 
 Its followers are everywhere, and not infrequently  
 whole  sects  adopt  the  essential  principles  of  the  
 Senoussia as a part of their doctrines. 
 The  Senoussia  has obtained  a  footing  in  almost  
 every Mohammedan  country.  In Egypt, in Arabia,  
 among the Somalis, in Mesopotamia, Asia Minor, and  
 Turkey  the  followers  of  Sheykh  Senoussi  may  be  
 found.  In  Barbary  they  exist  in  numbers  among  
 the  Shaambah  Arabs  round  Wargla,  Metlili,  and  
 El Golea, throughout  the  whole  tribe of  the Welad  
 Sidi Sheykh  on  the  Marocco border,  and  in  all  the  
 country as  far  as El Aghowat  and  Oran  which  lies  
 to  the  south  and  west  of  Algiers.  Further  to  the  
 south Twat  and  Insala  are  hotbeds  of  Senoussism,  
 and the Askar and Kelowi branches of the Tawareks  
 living  round  Ghat  and  Air  are  powerful  adherents  
 to the sect.  Small  isolated  groups  affiliated  to  the  
 order  may  be  found  round  Timbuktu  and  on  the  
 Senegal river.  But  the  greatest  strongholds  of  the  
 fraternity  lie  further  to  the  east  round Murzuk, in  
 Fezzan,  in  Tibesti,  in  the  Kanem  district  to  the  
 north-east  of  Lake  Tsad  in Wadai, in  Tripoli  and 
 Tunis,  in  Ennedi  and  Borku,  round  Kufrah  and  
 Auj'ila,  in  the  Libyan  desert,  and,  above  all,  in  
 Benghazi. 
 The French, perhaps owing to the fact  that they  
 are the conquerors of Sheykh Senoussi’s native coun-  
 try,  seem  to  have  incurred  more  than  any  other  
 European  power  the  animosity  of  this  sect.  Most  
 of  the small  abortive  risings  which  of  recent  years  
 have taken place  in Algeria can be directly traced  to  
 its machinations.  The  small outbreak, for instance,  
 which  occurred  near Algiers  in  the  spring  of  1901  
 was  clearly  due  to  this  cause,  for  not  only  did  it  
 take  place  in  a  district known to be  saturated with  
 Senoussian  principles, but  the  insurgents  expressed  
 an  intention  of  joining  a  man  named Bou Amama,  
 who is known to be an active agent of this intriguing  
 fraternity. 
 A glance at any map of Africa will show that the  
 places where this sect has obtained  a  foothold  form  
 a complete cordon round Algeria, entirely cutting  off  
 that country from  the  other  French  possessions  to  
 the south of the  Sahara.  The rupture of this cordon,  
 which  would  result  from  the  occupation  of  the  
 Twat  district  and  the  construction  of  the  Trans-  
 Saharan railway, has been a most powerful argument  
 with the French in favour of these schemes. 
 In  1880  Colonel  Flatters  set  out with  an  expedition  
 into  the  Sahara  to  explore  the  country with  
 a  view  to  the  construction  of  the  proposed  Trans-  
 Saharan  railway.  He  was  so  far  successful  in  his  
 mission  that  in  the  following  year  it  was  decided  
 to send him out on a second exploration to endeavour 
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