
 
        
         
		given to him by his visitors,  carried them home,  and  
 lived during the following week on the proceeds. 
 He  was  absent  when we  reached his  cell,  but  a  
 small boy who was passing by volunteered to  search  
 for him. 
 The  boy  soon  returned,  bringing  with  him  the  
 reigning marabout, a greasy-looking  negro, beaming  
 with delight at  the  prospect of  gaining  a  profitable  
 client. 
 As  soon  as  he  arrived  he  went  straight  to  the  
 point  in  the most  businesslike manner.  What was  
 I  going to pay him for  opening  the  door ?  After  a  
 prolonged haggle the price was fixed at fifty centimes. 
 The door happened to be secured by one of those  
 ponderous  wooden  locks  which  form  the  ordinary  
 fastening fitted to house doors in the Saharan  oases.  
 It was operated through a keyhole in the wall placed  
 below the opening into the cell, and about  a  foot  or  
 so  from  the  edge  of  the  door.  The  key  was  an  
 enormous wooden concern, about the size of a policeman  
 s truncheon,  studded at one end with  a  number  
 of  little  wooden  pegs  to  correspond  with the wards  
 of  the  lock.  When  in  use  these  keys  are  passed  
 along  in  the  thickness  of  the  wall  into  the  lock  
 through the edge of the door. 
 The  manipulation  of  this  contrivance  was  evidently  
 an  operation  of  considerable  difficulty,  for  
 it  took  two  or  three  minutes  and  much  unsaintly  
 language on the  part  of  the  marabout  to  undo  the  
 door. 
 The  grave  of  the  departed  saint,  a  small whitewashed  
 earthen  platform  about  twelve  inches  high, 
 covered  by  the  burnous  of  the  deceased  marabout,  
 occupied  quite  half  the  den;  with  the exception  of  
 this the place was quite bare. 
 The  reigning  marabout  was  clearly  bent  on  
 business, for as soon as he had shown me the interior  
 of  this  mausoleum, he  untied  a  comer  of  his  haik,  
 which he  had  knotted  over  some  small  object, and  
 produced  a  pinch  of  tangled,  greasy hair, which  he  
 asserted  to  have  been  cut  from  the  beard  of  his  
 defunct parent.  He informed me that it was a sure  
 safeguard against fever, and offered it  to me  for  five  
 francs. 
 One  glance  at  that  lock of  hair was sufficient to  
 dispel any doubts which I had as to the truth of the  
 story  that  its  original  owner  in  his  pursuit  of  
 holiness  had  spent  his  life  in  the  cell  by  which  I  
 stood.  I was almost prepared to swear that  he  had  
 carried  his  piety  to  still  further  extremes,  and,  in  
 accordance  with  a  custom  sometimes  adopted  by  
 Moslem saints, had  registered  a  vow  never  to  wash  
 himself  during the whole of  that time.  That pinch  
 of  hair was  a  most  undesirable  possession.  I  concluded  
 that of  the two  evils I  should  prefer  to  have  
 the  fever  and  declined  to  purchase  it  at  all.  The  
 marabout immediately dropped  his price,  and finally  
 came down to a franc and  a half, but since I  remained  
 obdurate, he  shrugged  his  shoulders  at  my  folly in  
 throwing  away  such  a  unique  opportunity  of  insuring  
 my  life,  and  tied  the hair  carefully up  again  
 in a comer of his  haik. 
 He  then  produced  a  knife  and  offered  for  a  
 ‘ consideration ’  to  cut  me  off  a  small  portion  of