
 
        
         
		There exist in the northern  part of Algeria some  
 hot  springs  whose  medicinal  waters  have  for  centuries  
 been used  by the  natives  as  a  cure  for  skin-  
 diseases  and  rheumatism.  These  springs,  which  
 gush  from  the  ground  at  almost  boiling-point, are  
 supposed by the Arabs to be heated by subterranean  
 furnaces. 
 According  to the  legend  of  the  place,  Solomon,  
 as a punishment,  compelled  certain  genii,  who  had  
 been  guilty of  some  crime, to  stoke  these  furnaces  
 and  attend to the  springs;  and  in  order  that  they  
 might  not  be  able  to  see, hear,  or  repeat anything  
 that went  on  at  the  baths—a very wise  precaution  
 if  they  were  to  be  frequented  by  the  Arabs—he  
 deprived them  at  the  same  time  of  sight, hearing,  
 and the power of speech. 
 In consequence  of  these  infirmities their fellow-  
 genii  have never  been  able  to  acquaint  them with  
 the  death  of  their  taskmaster.  Being,  therefore,  
 under the  impression  that he is still  alive, and fearing  
 that should they cease for one instant from their  
 labours  they  would  be  visited  with  a  still  severer  
 punishment,  they  continue  the  toil  imposed  upon  
 them  of stoking the fires which heat the springs. 
 At  M’raier,  the  half-way  house between  Biskra  
 and Tougourt, we halted for a day to give our rather  
 overloaded camel a rest. 
 The  day which we  passed  there  was  ushered in  
 by  a  sand-storm.  About  noon,  however,  the  wind  
 dropped,  and I took  the  opportunity to  go  out  into  
 the oasis to take a few photographs. 
 By the side of the village was a large open space, 
 used by the inhabitants alternately as market, village-  
 green,  parliament-house,  and  ball-room.  At  the  
 moment  of  our  arrival we  found  that  it was being  
 utilised in the last capacity. 
 A marriage-dance  was  in  progress.  All the unmarried  
 girls  of  the  village,  with  a  few  of  their  
 mothers  and  married  sisters  looking  on  so  as  to  
 allay the  scruples  of  the  not  very  exacting  female  
 who takes  the  place  of  Mrs.  Grundy in  the  desert,  
 were present in the square. 
 They had come out in their very best finery,  and  
 when  a  Bouara  girl  puts  on  her  best  frock  she  
 makes herself very fine indeed.  For the nonce they  
 had discarded their usual dark-blue clothing and had  
 dressed  themselves  in  spots  and  stripes  of  all  the  
 colours  of  the  rainbow.  Silver  or  brass  chaplets  
 encircled their  brows,  silver  bracelets  covered  their  
 arms,  and anklets of the same metal clinked on their  
 feet with  every step they took;  many  of  them  had  
 their breasts almost  covered with beautifully pierced  
 and embossed  boxes  of  silver  containing  charms or  
 some sickly scented perfume. 
 With  their  arms  laced  together they danced  in  
 short,  shuffling  steps, swaying  their  bodies  in  time  
 to the music.  While  dancing,  each  girl  held  with  
 her  henna-stained  fingers  a  corner  of  the  cloth  
 which covered  her  head  across  her face so as to act  
 as a kind of veil, coquettishly lowering it occasionally  
 so  as  to  allow a  momentary glimpse  of  her  ebony  
 loveliness.  The band of  four  performers which  discoursed  
 the  barbaric  music  to  which  the  women  
 danced  joined  occasionally in  the  performance  and