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 owners, or as many as can  come;  a few absentees, of little consequence, 
  not being thought about.  The goods intended to be  
 given, as  an equivalent  for  the  land,  are then  spread  out  for  
 inspection ;  and if  the contracting  parties  agree, their word is  
 given, and  their marks are  perhaps put  to  a  deed which  they  
 cannot  read,*  but whose purport  they  are  told.  The  goods  
 are  forthwith  carried  away;  each  man  appropriates what  he  
 chooses,  and it  often  happens  that  the chief men  of  the tribe  
 receive the smallest portion of the purchase goods. 
 One,  among  many  objections  alleged  against the purchase  
 of land,  said to  have  been made  by de Thierry,  was,  that  he  
 could  not  have  bought  land  in  New Zealand, while absent,  
 because,  in  order  to  make  a  purchase valid,  it  is  necessary  
 to buy from the tribe, not from individuals. 
 Mr. Stokes  was  informed  that  when  a tribe  is utterly vanquished, 
  the conqueror generously gives the survivors  a  grant  
 of land,  and  even slaves.  I do not see  how  to  reconcile this  
 act  of  generosity  with  the  blood-thirsty  warfare  which  has  
 usually  ended in indiscriminate slaughter, and cannibal  feasts. 
 Satisfied, for the time, on the principal subject:—the  much  
 desired abolition  of the  use and  importation of  ardent spirits,  
 was  discussed.  An  old  man,  named  ‘Noah,’  spoke  to  the  
 tribe;  and  after  alluding  to  the disgraceful  and unfortunate  
 events,  caused  by  drinking,  which  had  happened  to  their  
 friends, and to neighbouring  tribes,  since  the  white  men  had  
 introduced  the  vice  of  intoxication,  old  Noah  ended a short  
 but  eloquent  harangue,  by  saying,  “ expel  the  liquid  fire.”  
 Noah is  a Christian :  his name was his own choice, when baptized, 
   some years ago.  The principal  men,  eight  in  number,  
 signed,  or  made  marks  upon  the paper, which  contained  the  
 resolutions  agreed to by  acclamation.  Noah  wrote  his  name  
 in  a  distinct  hand :  each  of  the  others  made  marks  resembling  
 a  small  part  of  the  tattowed  lines  upon  their  faces.  
 One man  imitated  the  mark  upon  the  side  of  his nose;  another  
 that  near  his  eye.  Baked  potatoes  were  afterwards  
 brought  to  us;  and  a  curious  wine,  of  which  I  had  not  
 •  A few natives can now read and write. 
 heard. It was dark coloured,  and not unlike good elderberry  
 wine.  It  is  made  from  the  small  currant-like  fruit  of  a  
 shrub,  which  the  settlers  call  ‘ native vine;’  but  the  resemblance  
 to a vine is about  as evident  as that of a common elderberry  
 bush.  The  fruit  grows  in  clusters,  much  like  small  
 elderberries in appearance, but it  contains stony kernels, which  
 are  said  to be unwholesome, if not poisonous.  ’Women collect  
 the juice by  squeezing  the bunches  of  fruit with  their hands.  
 I  have heard  that it is used after  fermentation  as well  as in  its  
 pure  juicy  state,  but  some assert the contrary :  it might  then  
 assuredly  cause  intoxication;  I doubt,  however,  their  often  
 obtaining,  or keeping, a  sufficient quantity.  It dyes the hands  
 of  the women and  children  who collect  the  juice,  so  deeply,  
 that  they cannot efface the stain for many days afterwards. 
 Instead of  rubbing,  or  rather  pressing, noses, these  people  
 have adopted  the custom of shaking  hands:  every one expects  
 to have a shake.  Yet with all their asserted equality,  and democratic  
 ideas,  there must  be a  considerable distinction  of  rank,  
 and  difference of  occupation,  among them;  for  I particularly  
 noticed that two chief persons of  this  tribe,  who  rather resembled  
 the  higher  class  at Otaheite,  had  far  less swarthy complexions, 
   and  less  hardened  extremities,  than  the  others :  
 one  of them,  considered  by Mr. Baker to  be  the  head of  the  
 tribe, was more like an Otaheitan ‘ Eri,’ and less like the ordinary  
 New Zealanders  than  any other  native  I  saw, while  at  
 their island.  From the meeting place  under the large tree, we  
 went to see a chapel which the natives were building,  by  their  
 own  free will and labour;  and  in  our way we passed through  
 yam  and  potato  grounds,  so  neatly  kept,  that  no  gardener  
 need have hesitated  to commend them.*  The intended chapel  
 was  a  lightly framed  building  of wood,  with  a thatched roof.  
 Tlie natives seemed to be very proud of it, and were much gratified  
 by our praises.  Some large oxen, in  a  pen, were feeding  
 on young branches, and leaves of trees, gathered for them by the 
 Cook speaks in  strong terms of the neatness and regularity of  their  
 cultivated grounds. 
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