1 . Cer. 10 .
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f .
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Ram. f-
P/4.J.
O' gale&mfaUttis, &*gjadiui» ffiritHt , ^uod eft
yervum Vet, ytpoftttis-fiare adueffw injidias dia-
boli, confilia deftruere, g r omnem altitudinemex-
tollcntem fe contra fcientiam Ckrifti. Quern am
non eft nobis colluttatio aduerfus catncm'cr fan-
* guinem. Non enim quod'Volo, hot dg<f\ fed atto'd
odi>hocf*cio. Si autem quod nolo jilludfa-
cio, confentio ^egi* quoniam bona fen Nunc
out cm non amyl ms egaofetornlludy fed auodh^bi-
tat in me peccatum. Sdo enim quia non habitat m
me, hoc eft fin cornemea bcnum. re<fte dicens [D.
ty.r <m>jt}Li(pctAcLjct# ,nt jtâjmùt > K} r
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«itM o nrtKîc i-vnlîrnrrfrn eft . nôfthnam' ac.~ CLla.'lan tea a nobis explication >poftquam'ac-«otJ?- -il...... ......
cidit vt.hbmo deceptus praeccprum concem-
neret, ab lllo tempore peccatum, propter ino-
bedientiafn, ofciginem ateepit ip homin&ba-
bitandi. In huncenim ftatum resdpddit. AL±
rumnis anxifs & cogitationibus importunis^
oppreflijDei fpirituexuti lumiyi,& corporali
concupifcentiaimpleti, quatn callidus nobis
ferpens immifit. Hinc Deus mortem, qua de-'
' ieret in nobis p.eccatttmj excogirauit>,*Vt ne in
nobis,fi immottales manfiflemus, etlam con-
-âov* opduç Aej&v, yAfMydfcfocoq zv fwé
Siv d}a>&<pQjuedu > u<p’ a p nAeti>n${v.
t u r ça&AIuj ddvfnavp cniveêti' c rtiv^sv cm
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cri V eiç oOEtç* c/)ô » ^ dmst&v o &toç <z^ç
cupifcentia femper reptfllulans immortaiis.ef- io avàjpiaip ^ dfjupfictt \a§p v/uf$aàdj&vh'kuyùvt
fet. VndëApoftolus : S cio emm epuod nonhabi*
tet in me, hoc eft, in came mea y bonum j qupd
cum dicit, vük declarare pecfatym in nediis ,
p®ft præuaricàtionem, per^concupifcentiâm
nidificafle6uiu§ velut noua gérmina, cogi*-
tationes .earnem-titil|anteS in nobis lemper
extfitântur. Duo %nim cogitâtionùm g»ne*
raexfiftonr, ^iltërum à conçupifcentia ,Je in
corpus noftrum inünuante , natum, quod ex
fcnlift vt dixi l feu cogitatione, corporalîs ipi-
ritus conftaf,altetum autem à lege diuini pcæ-
CtdztVCtTVlÇ ï\,uiv criclTitAsf. <JO> cdç tcpluiy stSuvdf
ri» odvv o'&raçoAi&'t oîdd fè b iJ cbtoïxÂi cvi/jfi,
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a Deodnfitam àccepimus , quæ mentem no
llram ad virtutem excitât. Viide condelefta-
mur legi, in animo, hoc enim interior homo
eft. Legi verodiaboli [ condeleôamur } ie-.
cundm» inhabitamèm in carne^concupilcen-
tiam. Diabolusenirh, qui répugnât, & oppu-
gnat legemDei quafi impetutn quendàm mem
tis ad bonum j -hic eft qui- ienfu^noftros cor-
porales&vitiofös femper impellit ad impie-
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mentis: alteram^ qua: jfic exdiaboli im*
pctu feu tedtatione , cum fa-pe ad improbas
aniro»mpertrahit imaginarionet^quam ait r.e-
pugnate legi mentis. Tcrtiamiecuudum pcc-
catum ex concupilcemia inueterafeentem in
carne, quam le^em peccati habitantem in
membris appdl^uit, quaindu6lus[homo] fk-
pe ad peccatum,8c improbas abtiones pellici-
tur. Videtur enimqua(i nobis ipfis nunc hoc
melius j, nuncillud deteriust&cum id , quod
nöbisTvidetur natura meKus9deteri ore illo po.
infolenter affedtaric, homo turfum contraria
via in détériorés cogitatidnes &.confiiia præ-
cepsagitur. Ea propter Apoftolus afe co v.elut
morte & exitio cupit liberari,quemadmodum
pc prophera:ab occultis meis muda me inquiti
ipfa ergo verba hoc déclarât Apoftoli dicétis,
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CondeleAor enim legi fecundum interio-
rem hominem , video autem legem in
membris meis contradicentem legi mentis,
mea:, & captiliantem me in lege peccati, quae
eft in membris meis. Infelix ego homo,
quis me liberabic de corpore mortis huius.
Non corpus mortem appellans, fed legem
peccati in membris per pramaricationem in
nobis latitantem-, &. temper ad mortem
peccati animamtrahentem. rSratimergo in-
iert, ( vtique liberatus, a quali morte hbera-
>ri enpiebat: quis auteni iliumliberaum) Grar
tia Dei per I e s v m Ghriftum. Itaque s o
Aglaophon , animaduertendum, fi hoc corpus
, vt exiftimaris, mortem appellauir •, non
Chriftum quafi liberatorem fuum a tali po-
ftea malo nominafiet. Quid deinde Chiifti
aduentus , fingulare nobis attulifiet j quid
omnino Apoftolus, veluti perChrifti aduen-
tum confirmatus, vt a morte pdr.Deum li-
beraretur ,hoc praedicaret ? quad do omnibus,
eciam antequam Chriftus in mundum veni-
ret., mpri datum eft, vt non hoc corpus, 6
> Alaophron mortem appellet, fed peccatum
quod per concupifeentiam habitat in corpore
, a qua ipfum Deus per aduentum Chrifti
liberauir. Lex enim vitae fpiritns in Ghrifto
I e sv liberauir nos a lege peccati & ,n?Qr-
tis : vt is qui I esvm ex mortuis excitauit,
propter fpiriturn eius inhabitantem in nobis,
viuificetmorralia corpora noftra, peccato in
corpore ad abolitionem damnato, vt iufti-
ficatio naturalis legis fecundum pmce|)rum
nos ad b.onum trahentis accenfa ap pare at.
Nain infirmam partem naturalis boni, qu«e.
o vi<fta a concupifcentia in corpore degente
sgrotabat, fanauit Deus , mittens illiuin
(uum , qui fimilem carnem carni peccati af-
fumfic , vt peccato ad internecionem pro-
HigatOj ne repullularet in carne, ScpropEie-
tas naturalis legis impleretur in ijs qui non
lecundiim concupi feentiam carnis , fed fe~
cundum defideuium & ductum fpiritus ambulant.
Lex .enim Ipiritus viraj , quod eft
Euangelium ( quae alia eft ab ante didtis legf-
buS i, per pr*edicationcm ad obedientiam 8c
remifiionem peccatorura pofita ) liberauir
3 nps;a lege peccati , & mortis j deui<fto pe-
nitus peccato quod carni dominabatur. Plan-
ta&^ air { Methodius ] nec a terra ali nec
augeri. Dubiter, inquit, quifpiam quomo-
do terra immutata in tantam arborum ampli**
tudinem allium [ feu crefcere ] poflir. Opor-1
tebat enim locum, in quo arbor excreuit, &
cir^cum iacente terra, fubdudta in ligni natu-
ram excauari.Inanis ergo illomrn talis decor-
pqrum fluxu confideratio.Qnomodo enim vl-
Ja ratione terra per radices in truncos ingreila,
& per venas iu omnes earum ramos diftufi,
y i n folia & fru&us commutatur. Procer» qui-
dem arbores cednjs, velpinus, vel abietes, &
multas frondes 6c frudtus quotannis ferunr.
O tj (prior a » ^efytoi^-r] cw%ctv&tv, “faro thç y ü ç tu rp u iu . A s y f > ß j& 7iopr\aTH d l abv ç > vm ç eiç
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CL q ■*'
MPTUÖD.
Rom.i.
laepiron,
%A&lacph$».
ObedUntià
excellent.