
 
		confederate,  and  form  a  general -council*  tbéy  
 took the namepf Konoshioni,  ( or as the'French  
 authors write it, Acquinoshidni^) meanin g; literary,  
 People of the Long House, and figur atively a United  
 People,  a term  by whicb4hey.^tiliLJ denominate  
 themselves* when speaking  in a national  sense.  
 This  distinction it is well  to bear in mind,  and  
 Hot  confound-.  This  Long  House,Éto  employ  
 their own figure,  extended  east and  from 
 the .present site of Albany to the  foot ofothe great  
 lakes,^-distance, by modem admeasurement of  
 32S miles, which  is now traveréed  by rail road.  
 An air palace, wé may grant them, having beams  
 and  rafters,  higher and  longer than any ?pïté öf  
 regal magnificenCeryet reared^byjhuman hands*. 
 Thus much  may, ba  said,  with mrtainty,‘ of  
 thé name of this celebrated, family of red men,  
 by which they .are identified  and  distinguished  
 from other  stocks of the  huiiteï  tri'bes*of-®ferth  
 America.  Where  they originated^ relativelyfo  
 their  position on this continent,  the. .progress 'of  
 ethnology  does  not,  at  this  incipient  p e /i^ o f   
 that  science,  enable  us  to  determine,vno?0®  k   
 proposed,  save with the '-merest brevity/now to  
 inquire.  Veiling their own  origin, >if .-anciently  
 known,  in  allegory,  or  designing  by Hfancy , to  
 supply the utter want of early history, to the intent, 
   perhaps,. that they might ’ puti forth an um  
 disputed  title to the country they occupied,  the  
 relations of their  oldsages  affirm that theyori-  
 srinated  in  the  territorial  area  of western  Kew  
 York.  Their traditions én this point,  hs -put on 
 record  by  the  pen  of one  of' their  own  people,  
 (Cusick’s  historical and traditionary tract), fixes  
 the locality of their actual origin at an eminence  
 near the falls of the‘Oswego river.  To cut short  
 the nafration, they assert that their ancestors Were  
 Called forth,  from the bowels of a mountain, by  
 Parenydwagpnf  the  Holder  of the  Heavens:  It 
 represents them as one people, who moved first towards  
 the east--  as .far, as the  sea,  and  then, fell  
 hack, partly on their own tracks, towards the west  
 and  South-west.  ^o,vfar,  and  so  far  only,  the  
 /tale appeais credible-enough;  and as there,is no  
 Chronology established by it, although dates are  
 freely  introduced;  and consequently nothing  to  
 Contradict it, their track ofomigration and counter 
 migration  from the (Jswego,  may be deemed  
 gs probable.  . 
 The diversities of languages and the separation  
 * into tribes,  Cre represented to have taken-place,  
 according  to  known  principles  ofjfthnological  
 inference.  S*: 
 Qndiyaka,  an Onondaga sage,  and"the ruling  
 chfof of the confederacy, -who died on an official  
 visit to the Oneidas in 4839, at the age of ninety, 
 ' confirmed these general traditions of the Tusca-  
 rora  scribe..*  He  informed  Le  Fort,, who  was  
 with him in that Journey, , and at his death, that  
 ' the  Onondaga» were  Created  by  -in  the 
 * The  terih  N&,' God,  is  generally  used,  revetently, with  
 a  syllable prefixed  in the  different Iroqyois dialepts, as Yawa-  
 Neo  in  the Tuscarera’ Howai-Neo in the  Seneca, Hawai-Neo,  
 Onondaga,' Lawai-Ndo, Tiloh a wk, &c.? 
 WBffl  ‘fc