
 
		of  the  building  is  very  fragmentary,  and  we  could  
 find no trace  of  an  altar.  Over  the  doorway there  
 is a  herring-bone  pattern  facing  the  setting  sun  at  
 the summer  solstice,  and  adjoining  this  on its  north  
 side there  is  a band of ornament of the dentelle  kind  
 with a  similar  aspect.  Above  this  dentelle  pattern  
 there is a loophole in  the wall which may have served  
 to pass a ray of light from the setting sun to  an  altar  
 at  some  festival.  Farther  along  the  wall  there  is  
 another pattern  facing  the setting  sun  at  the winter  
 solstice,  and  on  the  inside  of  the  wall  yet  another  
 looking towards  the rising sun at  the summer solstice.  
 The  construction  of  the  doorways  at  Matindela  is  
 remarkable.  They  have  been  originally  made  of  
 considerable  width,  and  then  been  narrowed  very  
 much by square masses  of masonry which were  built  
 at  both  sides.  The  direction  of  the  doorways  also  
 seems to have some meaning,  for  three of  them  look  
 East 25° North,  and four  East  25° South, thus  corresponding  
 to  the direction of the  sun rising  and setting  
 at the solstices. 
 At  the  Mazoe  Valley,  and  to  the  north-east  of  
 Matindela,  near  Mount  Chiburwe,  there  are  well-  
 built ruins  of the best period of this  style of architecture, 
  but, unfortunately,  too little  of them remains to  
 allow us  to  understand  their  plans.  They are  both  
 very small, and are not  circular, like the Lundi Eiver  
 ruin, but  their walls  seem  to  have  been  built  on  a  
 series of curves like the wall of the great temple.  A  
 very extraordinary thing regarding  all the older ruins  
 in Mashonaland is  the way in which the stones which 
 once  composed  the  walls  have  disappeared.  They  
 have  not  been  covered  up  by soil,  and there  is  no  
 trace of them in the surrounding  country,  and yet in  
 these two  ruins  not one-twentieth part of  the  stones  
 remain,  and all that  do  remain  are  in  their  original  
 places in the walls. 
 When  the western wall was  rebuilt  at  the  great  
 temple  at  Zimbabwe  there was  apparently a want of  
 stones,  and  the  rebuilders were  too lazy to  procure  
 more,  so  they  probably  shortened  the  wall  by  decreasing  
 the  size of  the temple,  and  also  economised  
 stones by making the new wall much less  thick. 
 The  place  marked  A  near  the  western  end  of  
 Zimbabwe  Hill  is  remarkable.  It  is  a  natural  
 eminence,  the height  of which has been increased  by  
 building.  To  the  south  of  it  is  a  great  mass  of  
 masonry which is pierced by several roofed passages,  
 and  over  which  a  winding  stairway leads  from  the  
 eastern  buildings  to  the  eminence,  while  a  similar  
 staircase leads  from the  eminence towards  the  buildings  
 lying  northward.  To  the  eastward  of  the  
 eminence  tower great  granite  boulders,  the  termination  
 at this  end of  that line  of  boulders  which  caps  
 the hill  along  its  whole  length,  and  which  protects  
 the fortress on the north side.  At  the  highest  point  
 of the  eminence is  erected the great monolith  before  
 referred to, which seems to have marked the meridian  
 for  the  altar  at  R.  Close  to  this  monolith  stood  
 another  made  of  soapstone.  We  found  its  base  in  
 its  place,  and  its  other  fragments,  shown  in  the  
 illustration,  were  all  discovered  near.  This  mono