146 THE CAUCASIAN TYPES
F io . 48.
Son of
Thotmes
I. and
Aahmes.
aJ&i
His son.
T h o tm e s II.
(Blends his father’s with his mother’s face.)
F ig . 50.
Son of
Thotmes
HI.
His son.
T h o tm e s III.
(Preserves the same character.)
F ig. 51.
M a u t -H em w a .
(Nubian ? Cushite-ArAb ? )
A m u n o p h III. Memnon.
(A hybrid, but not of Negro intermixture.)
A m u n o p h II.
(Unites Egyptian with Hellenic,)
T h o tm e s IV.
(Returns to the old Egyptian form.)
F ig . 53.
Thotmes
IV. marries
a
foreigner.
Their son
has
foreign
features.
F ig . 52.
CA R R IED THROUGH E G Y P T I A N MO N UME N T S . 147
F ig . 55.
F ig . 64,
Wife of Amunoph
III.
(Further
comminglings
with
foreigners
occur, and
the Disk-
heresy be-
gins.)
Son of Amunoph
III.
T a ia .
{Egyptian.)
A m u n o p h IV. Be%en-AtenJ51
(Anomalous features.)
At the close of the AVJULith dynasty, and just before the inauguration
of the XlXth, intervenes a period of anarchy, technically known
to Egyptologists as the “ Disk H e re syw h e re in the above extraordinary
personage (Eig. 55) plays a not less extraordinary part. He
turned the orthodox priests out of the sanctuaries — abolished the
polytheistic orisons to Egypt’s ancient gods—and introduced during
his reign (followed for a short time by successors), the worship of the
sun’s dislc. These events took place in Upper Egypt, during the
fifteenth century b. c. ; or some time before the birth of Moses, according
to the emended Biblical chronology of Lepsius.
F ig. 56.
After anarchical times.
Honus.
(A lineal descendant from Thotmes III., whose Semitic ancestors he reproduces.)
And the XVTIKh. Dynasty ends in usurpations.