
 
        
         
		of  a  homely  reminiscence:  no  wonder  the  labourer  
 gladly  tramps  hack  from  the  large  towns,  where  his  
 existence  is  a  compound  of  work  and  restriction,  to  
 the  family  life  of  the  kraal.  There  freedom  is  combined  
 with  gaiety  and  excitement, wants  are  few,  and  
 their food  simple  and to hand.  But the cry frequently  
 heard from Europeans  is  that  the  government “ should  
 make  the  niggers  work,” and  this  by imposing  heavy  
 taxation.  The  advocates  of  this  doctrine  are  often  
 speculators,  who  believe  that  civilization  consists  in  
 acquiring gold,  and that  the  Kafir  race  should become  
 one  huge  corps  of  miners to  enable  them  to  cany out  
 the operation.  For  myself I   often  envied  the  simple  
 wants and few troubles  of these happy Magwamhas. 
 During  the  dance,  the  unfortunate  ox  that  was  
 doomed “ to make a Kafir holiday  stood a quiet  spectator  
 of  the  scene, hut was  assegaied as  the  afternoon  
 progressed, and  the  process of  flaying was  commenced  
 before the animal was quite dead.  Kafirs have no regard  
 for animal sufiering;  they carefully tend their oxen while  
 alive,  hut  when  once  it  is  decided  to  slaughter  an  
 animal,  all consideration for  the beast vanishes and the  
 same  individual  can  he  as  cruel  a  butcher as  he was  
 formerly  a  kind  and  attentive  shepherd.  The  meat  
 was  quickly  stripped  from  the  carcass, numerous small  
 fires  were  made,  and  the  ox was  soon  a  thing of  the  
 past.  I t  is  during  such  feasts  that  savage  instincts  
 are  really  seen,  and  we  recognize  that  self-restraint  
 and  gentle  manners  after  all  are  the  true  marks  of 
 civilization.  « 
 The  authenticity  of  many  travellers  accounts  oi  
 the  religious  beliefs  and  origins  of  customs  among  
 so-called  savage  races  have  been  long  doubted,  and  
 on  this  journey  I  found  the  utmost  difficulty  in  
 extracting  any reliable  or  exact  information  from  the  
 Magwamhas.  I   could  only  he  told  by  one  what was  
 too  often contradicted by another,  and this, not because  
 of their untruthfulness, hut simply owing to  our mutual  
 ignorance  of  each  other’s meaning.  Nor was it  due to  
 a want  of knowledge of their language, as my host was a Magwamba  A ssegais  and  Shield .