
 
        
         
		with  the  hundreds  of  peering  natives  who  hovered  
 about  the  compound. 
 Upon  awakening  the  following  morning,  the  Soudanese, 
   who  had  been  on  watch  the  night  before,  
 brought  to  us  six  freshly  poisoned  arrows,  which  they  
 said  had  been  discharged  at  the  camp  during  the  
 night.  We  sent  word  to  our  blood-brothers  to  come  
 to  us,  ostensibly  for  a  pleasant  conversation,  but  in  
 reality  to  question  them  about  the  arrows,  and  to  ask  
 why  there  was  no  more  trade  stirring.  Towards  
 afternoon  they  came.  After  presenting  them  with  a  
 goodly  gift,  we  remonstrated  with  them  on  the  score  
 of  their  deficiencies,  and  when  the  climax  of  our  complaints  
 was  reached  we  produced  the  arrows.  Upon  
 seeing  them,  our  blood-brothers  exchanged  glances  one  
 with  the  other,  and  seemed  loath  to  speak.  Upon  
 being  questioned  by  Motio,  they  said  that  doubtless  
 the  arrows  had  been  left  in  our  camp  the  day  before  
 by  some  careless  warrior;  and  they  absolutely  refused  
 to  admit  the  possibility  of  any  of  their  tribe  having  
 discharged  them  with  ill-intent  toward  their  newly  
 made  brothers.  We  told  them  this  explanation  was  
 quite  satisfactory;  but  should  we  find  any  more  arrows  
 in  the  neighbourhood  of  our  camp,  we  should  
 be  forced  to  construe  the  same  into  an  evidence  of  
 hostility,  and  take  necessary  measures  to  prevent  its  
 recurrence. 
 They  went  away  full  of  promises  of  an  increased  
 market  and  protestations  of  warmest  friendship.  That  
 night  Motio  came  to  us  and  told  us  that  the  blood-  
 brotherhood  we  had  made  with  such  pains  and  
 patience  was  purely  local  in  scope,  and  established 
 friendly  relations  with  only  the  people  in  the  valley  
 in  which  we  were  encamped.  He  said  that  he  had  
 learned  during  the  day  that  the  inhabitants  of  the  
 hills,  and  in  fact  nearly  all  the  members  of  the  Embe  
 tribe,  regarded  us  with  anything  but  friendly  eyes,  
 and  since  our  earliest  arrival,  had  been  busy  with  
 preparations  to  gather  a  sufficient  force  from  the  
 Wamsara  and  neighbouring  tribes  to  fall  upon  and  
 annihilate  us.  His  advice  was  to  get  out  of  the  
 country  at  once;  in  fact,  he  thought  matters  so  serious  
 that  we  should  leave  that  night.  But  the  state  
 of  our  wounded  rendered  this  impossible;  moreover,  
 we  had  expected  to  buy  many  donkeys,  for  we  had  
 seen  large  numbers  of  these  animals  during  our  
 march  through  the  Embe  country. 
 The  next  day  not a  native  visited  our  camp  until 
 late  in  the  evening.  All  about  the  surrounding  hills, 
 however,  cries  were  heard,  which  Motio  assured  us  
 boded  no  good.  Towards  sundown,  about  twelve  old  
 men,  including  in  their  number  those  elders  with whom  
 we  had  entered  into  blood-brotherhood,  approached  
 camp,  leading  a  female  donkey  and  a  ewe.  Upon  
 seeing  them,  Motio  told  us  that,  judging  from  the 
 sounds  heard  during the  day,  a  large  gathering must 
 have  taken  place  just  behind  one  of  the  neighbouring  
 hills.  The  old  men  entered  the  camp  with  many  
 protestations  of  friendship,  and  presented  us  with  a  
 pot  of  honey,  which  emitted  so  vile  an  odour  that  we  
 at  once  suspected  poison,  and  so  hid  it  in  our  tent. 
 These  wily  old  savages  possessed  an  astonishing  
 amount  of  diplomacy;  their  faces  were  wreathed  in  
 oily  smiles,  and  they  passed  among  my  men  endeav-  
 o