
 
		tions;  but in this  I was  deceived.  They were  
 merely the grotesque  carvings of rude  artists,  
 possessing a lively fancy,  and were a proof  of  
 their industry as well as genius.  Every  chief’s  
 house  is  adorned with  an  abundance of these  
 carved monsters.  One of their favourite subjects  
 is  a  lizard  taking  hold  of the  top  of a  
 man’s  head;  their  tradition  being,  that  that  
 was the origin  of man.  The  lizard is sacred,  
 and  never  injured by them.  Several of their  
 chiefs assured  me  they believed  in  the  existence  
 of  a  great  and  invisible  spirit,  called  
 Atna, who keeps a constant charge  and watch  
 over them ;  and that they are  constantly looking  
 out for  tokens  of  his  approbation  or  displeasure. 
   There  is  not  a  wind  that  blows  
 but they imagine  it  bears some message from  
 him.  And  there are  not wanting crafty men  
 who  pretend to a much  more  intimate  knowledge  
 of. his  sentiments  than  the  generality,  
 and  they  easily  work  on  the  minds  of  the  
 credulous and the ignorant.  These impostors  
 obtain  great consideration,  and  their  counsel  
 and  advice  is  most  anxiously sought after by  
 those  about  to  undertake any  important business; 
   but, like ancient astrologers  and modern  
 gypsies,  they speak only in ambiguous terms;  
 so that whatever  may be the  result,  their prediction  
 may still correspond with it. 
 Like all rude  and ignorant people, the New  
 Zealanders  seem  more  to  fear  the wrath  of  
 their  God,  than  to  love  his  attributes;  and  
 constant sacrifices (too often human  ones) are  
 offered up to appease his anger.  They imagine  
 that the just and glorious Deity is ever ready to  
 destroy,  and that His hand is  always stretched  
 forth to execute vengeance. 
 These  sacred,  or,  more correctly speaking,  
 these  “ cunning ”  men  and women, who pretend  
 to  see  into  futurity,  and  to hold  an intercourse  
 with  the Great Spirit,  are  here  (in  
 one way,  at least) turned to a good and useful  
 account.  As they themselves are held sacred,  
 every thing they wish  to  have taken particular  
 care of, they can  render sacred also.  All the  
 chiefs find these  people of the  greatest use in  
 protecting  their  property,  for  they  possess  
 the power of  tabooing ;  and  when  once  this  
 ceremony  is  performed  over  any  person  or  
 thing,  no one  dares  to touch  either;  and for