
 
        
         
		WIll"  -m {  i4hi. 
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 500 p l a n t   l9 oi*e,  "b e g© ]^ / ,  a n il  b i jr ic / . 
 amoured  of  his  daughter  Side  (Greek  for  Pomegranate-tree):  to  
 escape  his  cruel  persecution,  the  unfortunate  young  girl  killed  
 herself;  but  the  gods,  compassionating  her,  metamorphosed  Side  
 into  the  Pomegranate-tree, and her unnatural  father  into a sparrow-  
 hawk:  so,  according  to  Oppian,  the  sparrow-hawk  will  never  
 alight  upon  the  Pomegranate,  but  always  persistently  shuns  the 
 tree.  According to M. Lenormant, the Pomegranate sprang from 
 the  blood  of  Adgestis.  The  name  Rimmon  (Pomegranate)  was  
 that  given  in  certain  parts  of  Syria,  near  Damascus,  to  the  young  
 god,  who  died  but  to  spring  into  a  new  life—reminding  one  of  the 
 story  of Adonis.  The  great  number  of  seeds which  the  fruit  of 
 the  Pomegranate  contains has  caused  it  to  become  the  symbol  of  
 fecundity,  generation,  and  wealth.  Probably  on  this  account  the  
 plant  was  sacred  to  Juno,  the  patroness  of  marriage  and  riches.  
 In  the  Isle  of  Eubcea,  there was  formerly  a  statue  of  this  goddess,  
 holding  in  one hand  a  sceptre,  and  in  the  other  a  Pomegranate.  
 Prof.  De Gubernatis  suggests  that  the  uterine  form  of  the  opened  
 Pomegranate  is  the  reason  why  Pausanias,  after  having  said  
 that  Juno  held  a  Pomegranate  in  her  hand,  adds,  that  she  did  not  
 wish  to  divulge  the  mystery  which  appertained  to  this  symbolic  
 fruit.  This  is  also  the  reason why (according  to Cicero)  Proserpine  
 did  not wish  to  leave  the  infernal  regions without  having  eaten  the  
 Pomegranate which  she  plucked  from  a  tree growing  in  the Elysian  
 Fields.  Ceres, inconsolable  for  the  loss  of her  daughter, had  begged  
 Jupiter  to  release  her  from  the  power  of  Pluto.  Jupiter  decreed  
 that  if Proserpine  had  not  tasted  any  food  in  the  infernal  regions,  
 she  might  be  restored  to  her  mother;  but,  as  Ovid  tells us,  by  an  
 unfortunate mischance, 
 “  As  in  the  garden’s  shady  walk  she  strayed, 
 A   fair  Pomegranate  charmed  the  simple maid, 
 Hung  in  her  way,  and  tempting  her  to  taste, 
 She  plucked  the  fruit  and  took  a  short  repast. 
 Seven  times,  a  seed  at  once  she  eat  the  food  : 
 The  fact  Asculaphus  had  only  viewed. 
 He  saw  what  passed,  and,  by  discovering  all, 
 Detained  the  ravished  nymph  in  cruel  thrall.” 
 Ceres, enraged, would not permit the earth to yield any fruits till her  
 daughter was restored to her, and Jupiter at last decided that Proserpine  
 should spend six months of the year with her mother, but as she  
 had partaken of the Stygian Pomegranate,  she was  to  stay the  other 
 six months with  Pluto.  A  legend  states  that  from  having  been 
 planted  on  the grave of King Eteocles, the fruit of the Pomegranate  
 has ever since exuded blood.  Another account relates that the blood  
 of the  Pomegranate  had  its  origin  in  the  life-blood  of  the  suicide  
 Menceceus.  On  account  of this  blood which  seems  to flow from its  
 fruit,  the  Pomegranate has  acquired  a  somewhat  sinister  signification. 
   As  a  rule,  however,  the  sanguineous  juice  and  innumerable  
 seeds  of  the  Pomegranate  are  considered  a happy  augury of fecundity  
 and  abundance.  There  is  a  tradition  that  the  fruit  of  the 
 .I 
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 p l a n t   Isore,  T se g© !^ / ,  anel  l5)ijt*ic/, 5 0 1 
 Tree  of Life presented  by  E v e   to  Adam was  the  Pomegranate.  It  
 is  also  the  opinion  of  some,  that  Paris  adjudged  a  Pomegranate  to  
 Venus,  and not  an  Apple;  and  that  nearly  always where  the  latter  
 fruit is alluded to in legends or popular customs relating to marriage,  
 the Pomegranate is meant.  In Turkey, the bride throws a Pomegranate  
 on  the  ground,  and  from  the  number  of  seeds which  exude  
 from  the  broken  fruit  judges  of  the  extent  of  her  future  family. 
   In  Dalmatia,  it  is  the  custom  for  a  young  man, when  asking 
 the  hand  of  his  bride  from  her  p a rp ts ,  to  speak  figuratively,  
 and  so  he  vows  to  transplant  into  his  own  garden  the  beautiful  
 red  flowers  of  the  Pomegranate  which  are  then  flourishing  in 
 the  paternal  parterre.  In  Sicily,  they  use  a  branch  of  the 
 Pomegranate-tree  as  a  divining-rod  to  discover  hidden  treasures:  
 it  is  reported  to  be  unfailing  provided  that  it  is manipulated  by  an  
 expert  or  by  some  one  who  knows  the  mystical  formulary.-  
 Many  references  to  the  Pomegranate  are  to  be  found  in  the  Bible,  
 where  it  is  usually  associated with  the  idea  of  fruitfulness.  Moses  
 described  the  promised  land  as  a  land  of Wheat  and  Barley,  and  
 Vines,  and  Fig-trees,  and  Pomegranates  ;  a  land  of  oil-Olive  and  
 honey.  Solomon  speaks  of  “ an  orchard  of  Pomegranates  with  
 pleasant  fruits.”  It  was  used  to  flavour  wine  and  meats,  and  a  
 wine was  made  from  its  juice :  “ I  would  cause  thee  to  dji/k  of  
 spiced  wine  of  the  juice  of  my  Pomegranate  ”  (Canticles  viii.,  2).  
 The  Jews  employed  the  fruit  in  their  religious  ceremonials.  The  
 capitals  of  the  pillars  in  the  Temple  of  Jerusalem  were  covered  
 with  carved  Pomegranates.  On  the  hem  of  Aaron’s  sacred  
 robe  were  embroidered,  in  blue,  in  purple,  and  in  scarlet.  Pomegranates, 
   alternating  with  golden  bells.  A  similar  adornment  
 of  the  fringes  of  their  robes was  affecded  by  the  ancient  Kings  of  
 Persia, who  united  in  their  own  person  the  regal  and  sacerdotal 
 offices.  In  Christian  art,  the  Pomegranate  depidted  as  bursting 
 open,  and  the  seeds  visible,  was  an  emblem  of  the  future  of  hope  
 in  immortality.  St.  Catherine,  as  the  mystical  Sposa  of  Christ,  is  
 sometimes  represented  with  a  Pomegranate  in  her  hand;  and  the  
 infant  Saviour  is  often  depidted holding  this  fruit  and  presenting  it  
 to  the  Virgin.— -Moore  speaks  of  the  “ charmed  leaf  of  pure  
 Pomegranate,”  in  allusion  to  the  Persian  idea  as  to  its  purifying  
 attributes.  In  the  ceremonies  of  the  Ghebers  (fire-worshippers)  
 round  their  sacred  fire,  the  Darvo  gives  them water  to  drink  and  
 Pomegranate-leaf  to  chew  in  their  mouth,  to  cleanse  thern  from 
 inward  uncleanness.  The  Pomegranate  was  the  device  of 
 Henry  IV.,  who  took  it  from  the  Moorish  kings  of  Grenada, with  
 the motto,  “   Sour,  yet  sweet.”  The  crown-like  shape  of  its  calyx  
 probably  induced  Anne  of  Austria  to  adopt  it,  with  the  motto,  
 “  My  worth  is  not  in  my  crown.”  The  Pomegranate  was  the  
 emblem  of  Katherine  of  Arragon,  and  in  one  of  the masques held  
 in honour  of  her marriage with  our  Henry VH L ,  a  bank  of  Roses  
 and  Pomegranates  typified  the  union  of  England  and  Spain.  Her