
 
        
         
		SMOKING  WOLVES  FROM  THEIR  EARTHS.  1 2 5  
 cnnilalion,  and  under  which  no  jealous  suspicions  or  intrigues  could  exist.  And  
 p e r h a p s  no  stronger  confirmalion  of  niy  posilion  could  be  adduced,  tlian  the  
 well  known  fad  llial,  whenever  a  inuliny  has  arisen,  and  llie  Europeau  ofliccrs  
 have  been  dispensed  wiLli,  ibe  discoiilculcd  corps  have  invariably  been  boalcn  
 and  brouglil.  to  punislimeut  by  very  inferior  forces  under  European  officers.  
 I ' a r t h c r ,  it  has  on  several  occasions  happened,  lhal  when  these  officers  have  been  
 killed  or  disabled,,  the  native  officers  have  conducted  themselves  in  sucli  a  mann 
 e r  as  to  obtiiiu  those  succe^es,  wljich,  had  I h ey  been  in  the  service  of  Indian  
 princes,  never  could  have  ])een  achieved.  
 T  cannot  concUitle  this  par i  of  iny  subject  without  remarking  Lliat,  wheLher  
 for  sobriety,  patience,  personal  prowess  or  courage,  I  cainiot  tbiiik  any  army  
 can  surpass  the  troops  of  the  Honourable  Company's  eslablisbmenl.  Upwards  
 of  twenty  years'  service  enables  me  to  pi-onounce  their  jus t  euloginm  ;  and  I  feel  
 tlie  utmost  pleasure  in  obser\'ing,  that  the  many  who  have  visited  India,  
 w h i t h e r  they  went  fraught  willi  prejudice,  have  in  the  most  candid  and  handsome  
 manner,  avowed  the  completest  acquiescence  as  to  their  iiiiinitc  merits.  
 T h e  annexed  Plate,  while  i t  conveys  to  the  reader  a  lolerably  exact  idea  of  the  
 situations  in  which  the  earths  of  wolves  are  generally  found,  and  of  ihe  manner  
 of  fumigat ing  them,  serves  to  exhibit  the  dress  of  the  Niijeebs.  in  the  front  
 oTound  the  servants  are  seen  attending  their  masters,  and  hearing  large  
 u m b r e l l a s  to  keep  oil"  the  sun  and  rain.  Another  kind  of  parasol  is  in  use  with  
 inanv.  Il  is  made  round  and  lh>t,  with  a  stick  fastened  to  one  side;  and  the  
 circle,  which  is  usually  covered  with  cliinlz,  an<l  has  a  full  llouncc  of  about  a  
 fool  long  all  round,  being  applied  laterally,  serves  to  keep  ofl'the  sun  w hen  not  
 in  the  zenith.  This  shade,  wlticli  is  called  a  Punkah,  is  useful  and  at  times  more  
 commodious  than  an  uinbrella,  to  attend  upon  palankeens,  and  has  the  farther  
 convenience  of  being  used  as  a  fan  within  doors;  for  this  purpose  the  staff  is  
 placed  on  its  euil.  and  a  bearer,  laving  hold  of  the  small  jiart  which  is  a])ovc  
 the  place  \vliere  the  circle  is  affixed,  swings  the  punkah  backwards  and  forwards, 
   with  more  or  less  force  as  occasion  may  require;  thus  causing  a  most  
 r e f r e s h i n g  ventilation.  
 A t  a  distance  in  the  back  ground  is  seen  a  small  encampmcnt  of  a  battaliou.  
 T h e  large  flag  which  is  displayed  is  the  Imzar,  or  market-llag,  near  which  all  
 t h e  tradespeople,  who  travel  with  the  corps,  are  encamped  in  (heir  little  booths.  
 T h e  bazars  are  respectively  attached  to  corps,  and  that  of  each  battalion  has  
 its  par t icidar  standard,  made  of  strong  calico,  and  affixed  to  a  bamboo,  which  is  
 kept  perpendicular  by  four  strong  ropes  stretched  out  in  diilerent  directions.  
 E a c h  tlas;  has  the  distinguishing  device  of  the  corps,  or  its  numercial  rank,  
 p o u l r a y e d  on  it,  in  .some  consjiicuons  or  contrasting  colour.  As  these  flags  are  
 very  large,  l)eing  sometimes  as  spacious  as  a  frigate's  ensigns,  and  as  the  wind  
 is  very  strong  during  the  day,  a  smaller  flag  of  a  similar  pattern  is  aflixed  
 above  ;  so  that  wlicn  the  large  one  is  furled  rouud  the  bamboo,  there  may  
 remain  suilieient  indication  as  to  each  market  respectively.  
 Those  who  live  near  the  Ganges  never  fail  to  burn  llieir  dead  on  its  banks,  
 and  to  throw  the  ashes  into  the  stream.  The  bedstead  on  which  a  Hindoo  h  
 conveyed  to  the  \valer  side  is  sometimes  burnt  also  ;  at  least  it  is ever  after  cortsidered  
 as  impure;  nor  would  u  Gentoo,  however  distressed  for  fu.rl,  take  one  
 for  thill  purpose.  The  body  of  lb e  deceased  should  be  couipletcly  burnt,  ljul  
 such  is  rarel y  the  case  ;  a  small  pile  of  wood  sufficient  to  singe  it,  is  ordinarily  
 provided,  which  being  expended,  the  remains  are  launched  into  the  river,  where  
 they  float  in  a  pnlrid  state  for  a  long  time,  to  tlic  great  annoyance  of  sucli  a.s  
 travel  by  water.  Those  villages  situated  inland,  and  remote  from  any  great  
 river,  have  recourse  to  any  small  stream  for  the  purpose  of  performing  the  
 last  offices  :  eventually,  though  not  ofl.<m,  a  tank,  or  jeel,  if  more  coiamodiou.s  
 is  substituted,  when  numbers  of  bedsteads  and  human  bones  may  he  seen  along  
 the  banks.  
 A  Hindoo  would  bo  miserable  were  lie  to  know  that  his  lx>dy  would  not  l)e  
 b u r n t .  Many  in  their  old  age,  or  when  seriously  ill,  removt-  to  the  banks  of  
 the  Ganges,  whose  waters  are  held  sacroit  among  th<-  Hindoos  (for  the  .Mussulmans  
 inter  their  dead),  and  when  about  to  resign  tlieir  breath,  are  taken  to  the  
 edge  of  the  river  on  their  beds,  where  a  Bmmin,  or  priest,  attends  to  perform  
 various  superstitious  ceremonies.  No  donbt  that  many  who  might  recover  with  
 d u e  attention,  are  thus  consigiicfl  to  an  untimely  end.  The  damp  bonltTs  of  
 the  stream,  nith  a  burning  sun,  rarely  fail,  however  favourable  the  »ea-son  may  
 bo,  to  put  a  speedy  termination  to  the  sick  person's  pain.  But  it  ha.s  often  
 happened,  that  the  attendants  become  tired  by  the  delay  the  poor  wretch  
 makes  iu  "  shaking  ofl'  his  mortal  coil,"  and,  perhaps,  with  the  hnmaiie  intention  
 of  terminating  his  suliei-ings,  either  place  the  bed  at  low-water  mark,  if  
 t h e  spot  be  within  the  flow  of  tlie  tide,  or  smear  tlie  dying  man  with  the  
 slime  of  the  holy  waters;  not  forgetting  to  lake  care  that  a  due  portion  of  the  
 precious  mud  pass  into  the  mouth.  This  doubtless  will  sliock  the  European  
 r e a d e r ;  but  is  nevertheless  strictly  true.  Intleed,  when  we  come  to  consider,  
 one  particular  tenet  of  the  Hindoo  religion,  we  may  rather  consider  what  at  
 first  may  appear  inhuman,  to  be  an  act  of  chanty.  
 When  a  person  has  been  taken  to  the  side  of  the  Ganges,  or  other  suhstitnted  
 water,  under  the  supposition  that  he  is  dying  ;  he  is,  in  the  eye  of  the  Gentoo  
 law,  dead.  His  property  passess  to  his  heir,  or  according  to  bei(uest;  and  in  
 the  event  of  reeoveiy,  the  poor  fellow  become.^  an  outcast.  Not  a  soul,  not  
 even  his  own  children,  will  eat  with  him,  or  allbrd  him  the  least  accommodation.  
 I f  by  chance  ihey  come  in  contact,  ablution  must  instantly  follow.  The  
 wTctched  survivor  from  that  time  is  held  in  abhorrence,  and  has  no  other  resort  
 hut  to  associate  himself  in  a  village  inhabited  solely  by  persons  under  similar  
 circumstances.  There  are  bui  few  such  receptacles  ;  the  largest,  and  most  conspicuous, 
   is  on  the  banks  of  the  Mullah,  which  passes  near  Sooksorgah,  about  
 f o r t y  miles  north  of  Calcutta.  
 iiir