beat to announce a wedding, which was held at one of the neighbouring tents. A great number of people of both sexes assembled, but without that mirth and hilarity which take place at a Negro wedding: here was neither singing, nor dancing; nor any other amusement that I could perceive. A woman was beating the drum, and the other women joining at times like a chorus, by setting up a shrill scream ; and at the same time, moving their tongues from one side of the mouth to the other, with great celerity. I was soon tired, and had returned into my hut, where I was sitting almost asleep, when an old woman entered, with a wooden bowl in her hand, and signified that she had brought me a present from the bride. Before I could recover from the surprise which this message created, the woman discharged the contents of the bowl full in my face. Finding that it was the same sort of holy water, with which, among the Hottentots, a priest is said to sprinkle a new married couple, I began to suspect that the old lady was actuated by mischief, or malice; but she gave me seriously to understand, that it was a nuptial benediction from the bride’s own person ; and which, on such occasions, is always received by the young unmarried Moors as a mark of distinguished favour. This being the case, I wiped my face, and sent my acknowledgments to the lady. The wedding drum continued to beat, and the women to sing, or rather whistle, all night. About nine in the morning, the bride was brought in state from her mother's tent, attended by a number of women, who carried her tent, (a present from the husband) some bearing up the poles, others holding by the strings; and in this manner they marched, whistling as formerly, until they came to the place appointed for her residence, where they pitched the tent. The husband followed, with a number of men leading four bullocks, which they tied to the tent strings ; and having killed another, and distributed the beef among the people, the ceremony was concluded. T
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