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for some time, till at length one of them sprang forward, and caught his rival by the knee. Great dexterity and judgment were now displayed; but the contest was decided by superior strength; and I think that few Europeans would have been able to cope with the conqueror. It must not be unobserved, that the combatants were animated by the music of a drum, by which their actions were in some measure regulated. The wrestling was succeeded by a dance, in which many performers assisted, all of whom were provided with little bells, which were fastened to their legs and arms; and here too the drum regulated their motions. It was beaten with a crooked stick, which the drummer held in his right hand, occasionally using his left to deaden the sound, and thus vary the music. The drum is likewise applied on these occasions to keep order among the spectators, by imitating the sound of certain Mandingo sentences: for example, when the wrestling match is about to begin; the drummer strikes what is understood to signify ali bee see,—■ sit all down; upon which the spectators immediately seat themselves, and when the combatants are to begin, he strikes amutai amuta,— take hold, take hold. In the course of the evening I was presented, by way of refreshment, with a liquor which tasted so much like the strong- beer of my native country (and very good beer too), as to induce me to inquire into its composition; and I learnt, with some degree of surprise, that it was actually made from corn which had been previously malted, much in the same manner as barley is malted in Great Britain: a root yielding a grateful bitter, was used in lieu of hops, the name of which I have forgot; but the corn which yields the wort, is the bolcus spicatus of botanists. Early in the morning (the 12th) I found that one of the elephant hunters had absconded with the money he had received from me in part of wages; and in order to prevent the other two from following his example, I made them instantly fill their calabashes (or gourds) with water, and as the sun rose I entered the Wilderness that separates the kingdoms of Woolli and Bondou. We had not travelled more than a mile before my attendants insisted on stopping, that they might prepare a saphie, or charm, to insure us a safe journey. This was done by muttering a few sentences, and spitting upon a stone, which was thrown before us on the road. The same ceremony was repeated three times, after which the Negroes proceeded with the greatest confidence; every one being firmly persuaded that the stone (like the scape goat) had carried with it every, thing that could induce superior powers to visit us with misfortune. We continued our journey without stopping any more until noon, when we came to a large tree, called by the natives Neema Taba. It had a very singular appearance, being decorated with innumerable rags or scraps of cloth, which persons travelling across the Wilderness had, at different times, tied to the branches; probably, at first, to inform the traveller that water was to be found near i t ; but the custom has been ‘so greatly sanctioned by time, that nobody now presumes to pass without hanging up something. I followed the example, and suspended a handsome piece of cloth on one of the boughs, and Gst


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