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as soon as the slaves arrived from Kancaba, and were not taken off until the morning on which the coffle departed for Gambia. In other respects, the treatment of the slaves during their stay at Kamalia, was far from being harsh or cruel. They were led out in their fetters, every morning, to the shade o f the tamarind tree, where they were encouraged to play at games of hazard, and sing diverting songs, to keep up their spirits ; for though some o f them sustained the^ hardships of their situation with amazing fortitude, the greater part were very much dejected, and would sit all day in a sort of sullen melancholy, with their eyes fixed upon the ground. In the evening, their irons were examined, and their hand fetters put on ; after which they were conducted into two large huts, where they were guarded during the night by Karfa’s domestic slaves. But notwithstanding all this, about a week after their arrival, one of the slaves had the address to procure a small knife, with which he opened the rings of his fetters, cut the rope, and made his escape: more of them would probably have got off, had they assisted each other ; but the slave no sooner found himself at liberty, than he refused to stop, and assist in breaking the chain which was fastened round the necks of his companions. As all the Slatees and slaves belonging to the. coffle were now assembled, either at Kamalia, or at some of the neighbouring villages, it might have been expected that we should have set out immediately for Gambia ; but though the, day of our departure was frequently fixed, it was always found expedient to change it. Some of the people had not prepared their, dry provisions; others had gone to visit their relations, or collect some trifling debts ; and, last of all, it was necessary to consult whether the day would be a lucky one. On account of one of these, or other such causes, our departure was put off, day after day, until the month of February was far advanced ; after which all the Slatees agreed to remain in their present quarters, until the fast moon was over. And here I may remark, that loss of time, is an object of no great importance in the eyes o f a Negro. If he has any thing of consequence to perform, it is a matter of indifference to him whether he does it to-day or to-morrow, or a month or two hence : so long as he can' spend the present moment with any degree of comfort, he gives himself very little concern about the future. The fast of Rhamadan was observed with great strictness, by all the Bushreens; but, instead of compelling me to follow their example, as the Moors did on a similar occasion, Karfa frankly told me that I was at liberty to pursue my own inclination. In order, however, to manifest a respect for their religious opinions, I voluntarily fasted three days, which was thought sufficient to screen me from the reproachful epithet of Kafir. During the fast, all the Slatees belonging to the coffle assembled every morning in Karfa’s house, where the schoolmaster read to them some religious lessons, from a large folio volume, the author of which was an Arab, of the name of Sheiffa. In the evening, such of the women as had embraced Mahomedanism assembled, a n d said their prayers publicly at the Misura: They were all dressed in white, and went through the different prostrations, prescribed by their religion, with becoming solemnity. Indeed T t


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