this description, but they were all males. I had, however, an opportunity of seeing a female Solimana, at Kamalia. In the course of this, celebration, it frequently happens that some of the young women get married. If a man takes a fancy to any one of them, it is not considered as absolutely necessary, that he should make an overture to the girl herself. The first object is to agree with the parents, concerning the recompence to be given them, for the loss of the company and services of their daughter. The value of two slaves is a common price, unless the girl is thought very handsome ; in which case, the parents will raise their demand very considerably. If the lover is rich enough, and willing to give the sum demanded, he then communicates his wishes to the damsel; but her consent is by no means necessary to the match ; for if the parents agree to it, and eat a few kolla-nuts, which are prese’nted by the suitor as an earnest of the bargain, the young lady must either have the man of their choice, or continue unmarried, for she cannot afterwards be given to another. If the parents should attempt it, the lover is then authorized, by the laws of the country, to seize upon the girl as his slave. When the day for celebrating the nuptials is fixed on, a select number of people are invited to be present at the wedding i a bullock or goat is killed, and great plenty of victuals dressed for the occasion. As soon as it is dark, the bride is conducted into a hut, where a company of matrons assist in arranging the wedding dress, which is always white cotton, and is put on in such a manner as to conceal the bride from head to foot. Thus arrayed, she is seated upon a mat, in the middle of the floor, and the old women place themselves in a circle round her. They then give her a series of instructions, and point out, with great propriety, what ought to be her future conduct in life. This scene of instruction* however, is frequently interrupted by girls, who amuse The company with songs and dances, which are rather more remarkable for their gaiety than delicacy. While the bride remains within the hut with the women, the bridegroom devotes his attention to the guests of both sexes, who assemble without doors, and by distributing among them small presents of kolla- nuts, and seeing 'that every one partakes of the good cheer which is provided, he contributes much to the general hilarity of the evening. When supper is ended, the company spend the remainder of the night in singing and dancing, and seldom separate until daybreak. About midnight, the bride is privately conducted by the women into the hut which is to be her future residence ; and the bridegroom, upon a signal given, retires from his company. The new married couple, however, are always disturbed towards morning by the women, who assemble to inspect the nuptial sheet, (according to the manners of the ancient Hebrews, as recorded in Scripture,) and dance round it. This ceremony is thought indispensably necessary ; nor is the marriage considered as valid without it. The Negroes* as hath been frequently observed, whether Mahomedan or Pagan, allow a plurality of wives. The Maho- medans alone, are by their religion confined to four, and as the husband commonly pays a great price for each, he requires from all of them the utmost deference and submission, and treats them more like hired servants, than companions. They M m a
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