his family. I found I acquitted myself very well, although one or two of the old people, as I thought, viewed me with an eye of suspicion, well aware that I had but very little knowledge of Arabic. The tribute-money was brought this day by the Sheikh, a great crowd attending him. A little boy who was amongst them made himself known to us, as having come in the same kaffle with us from Tripoli. We recollected, and made use of him to show us round the town, which he did readily, occasionally running before us, and calling to all the girls of his acquaintance, to come out and look at the new Mamlukes. This they did in crowds, and with their faces uncovered: some of them were rather pretty, and appeared to take pleasure in conversing with us, laughing much at the mistakes we made, in consequence of our slight knowledge of Arabic. The boy asked us many amusing questions about our future intentions, and was particularly anxious to know where we were going, and whether for the purpose of collecting slaves, as he suspected. We, of course, disclaimed any such intention, adding, that in our own country we looked on slavery with horror. A t this he expressed great contempt of us, exclaiming, “ D—n their fathers, the asses!” a common oath amongst these people, “ what are they made for, but to serve us ? go then and take them, for they are Kaffirs, and we cannot do without them.” I mention this as a specimen of all the Arabs, who believe most religiously, that the Negroes were only created for their service. The natives of Hoon are of the tribe Eateima aujJU, and are of good character. 17th April.—We returned to Sockna. On this day I made an attempt to prove how far it was possible to exercise authority over the Arabs, and Mr. Kitchie not wishing to interfere, left me to act as I thought proper. The Case was th is: during our journey from Tripoli I had observed a poor slave, of about fifty years o f age, belonging to the owner of some o f our camels, so fatigued as to be scarcely able to follow us. His frame was quite emaciated, and his feet and legs much swelled. His inhuman master, notwithstanding the deplorable state in which he was, invariably sent him out all night to attend the camels, and he only brought them back to commence another sad day’s journey, during which he was frequently beaten. On arriving at Sockna he was sent on to the desert with the animals, and returned to the town this day in a high fever; and in a most miserable condition. His master, according to custom, beat him severely with a stick, and finding the poor black unable to cry out, actually took stones and beat him on the head with them, another Arab assisting in the cruel task. So much unnecessary barbarity induced me to endeavour to defend the poor sufferer; but my interference was greeted with no very polite expressions, and my endeavouring to prove thaf the poor black was a human creature as well as his master, exposed me to much laughter and contempt. I pursued my point, however, and immediately went to Mukni’s chief black, swearing by the Sultan’s head, that he should instantly punish the master of the slave. To my great satisfaction he immediately complied, giving the wretch a very severe bastinado, as hard as two men could lay it on. When I returned to our house, the other Arab laughed at and taunted me to such a degree, that I was obliged (to his great astonishment) to give him a good thrashing, not a little apprehensive, I must own, lest some revenge should be taken on me in consequence; but I soon found I had nothing to dread, for these very men never after omitted coming daily to kiss my hand; and, while I was in sight, always caressed the poor slave, who from that time became a kind of pensioner on us. The Arabs of Sockna are of the tribe Kiahh >\jj. There are also some wanderers from Tripoli and the Syrtis, who frequent these towns on the soofra »¿j», or frontier. They are o f the tribes Waled
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